The Sacred Discourse of Tzaddikim: Speaking God

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Tau Malachi
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The Sacred Discourse of Tzaddikim: Speaking God

#1 Postby Tau Malachi » Mon Apr 15, 2019 2:23 pm

The Sacred Discourse of Tzaddikim: Speaking God

“That same day Yeshua went out of the house and he sat by the sea. Such great crowds gathered around him that he got into a boat and sat there, while the whole crowd stood on the beach” (Matthew 13:1-2).

Listen and hear, and understand! In these verses is a secret mystery concerning how great and perfect tzaddikim engage in sacred discourse, giving new teachings and revelations of heaven and the Word of God. ‘Yeshua went out of the house,’ which is to say out of his body, and ‘he sat by the sea,’ and as we know, ‘sea,’ yam, is a cognomen of Malkut-Kingdom. Thus, going out of the body, his soul rose to Malkut of Atzilut, Supernal Abode, mystery of aliyat neshamah, mystery of mystical ascensions of the soul, and that ‘he sat’ implies repose, resting in the Supernal Shekinah, merging with her, and so as he gave teachings, preaching the Gospel, he spoke with the most intimate knowledge of God, direct knowing in conscious union with the Divine Presence, Holy Shekinah, Holy Spirit. So he was one who spoke with true authority and power, as is said of him in the gospels.

This is the way it is with great tzaddikim and perfect tzaddikim, when they engage in sacred discourse and give teachings and revelations, they speak from intimate knowledge of heaven and God, direct experiential knowledge of the secret mysteries that they teach and reveal. With mystics, and more so gnostics, it is not as with scholars and theologians, or exoteric religious ‘authorities,’ it is not conceptual, not theoretical, nor it is the blind and deaf teaching the blind and deaf, but rather they see, hear and feel with God, and so in the Spirit of God have knowledge of God, God knowing God and God speaking, as it were, revealing secret mysteries of heaven and God. Necessarily there is divine authority and power in such preaching and teaching, for it is a revelation from God to God, a movement of the Holy Shekinah, Holy Spirit.

Within and behind such sacred discourse there is a transmission of Holy Light and Spirit for those who listen and hear in faith and love, those who unify their heart and mind with the holy tzaddik in the Divine Presence, and so are open and sensitive, able to receive.

Here you may notices at first we are told great crowds gather, plural, then mention is made of the whole crowd, singular. In virtually any gathering, any assembly, for sacred discourse there are those who can listen and hear, and so receive the teaching, along with the transmission of the Holy Light and Spirit within it, and there are those who cannot, and the plural ‘crowds’ indicates this distinction. There is also another secret mystery in this plural and singular mention of crowds, crowd, for when a holy tzaddik engages in sacred discourse, revealing new teachings, along with the visible physical assembly there is always an invisible luminous assembly of angels, spirits of saints and various righteous and luminous spirits, celestial, elemental and so on, all gathering to receive teachings, revelations, and to be blessed by the movement of the Spirit of God. In fact, the invisible luminous assembly is always far greater in number than the visible assembly, very much so!

That it is written that the Master ‘sat in a boat’ while the ‘whole crowd stood on the beach,’ implies that he remained in conscious union, repose, above in the Supernal Abode, as well as below in this world while teaching, the Holy Spirit speaking and doing, taking up the action with the people. So it is with great and perfect tzaddikim, they are beyond the body and in the body when they engage sacred discourse, centered in their body of light, body of glory, ‘above’ and ‘below,’ within and without at one and the same time, and so in them heaven and earth are united, the kingdom of heaven being brought forth upon the earth. It is possible that others with them might join them in this, but often not - so ‘on the beach,’ near but not in conscious union.

Sitting in the boat also indicates a measured portion of knowledge, understanding and wisdom, the teachings, revelations, that are shared always being a small portion of the knowledge, understanding and wisdom held in the soul of tzaddikim, or in the Light Continuum in which they abide.

Always be aware that even in what seem to be idle passing words of Holy Scripture deep wisdom can is conveyed, remarkable secret mysteries of the great matrix of creation - heaven and earth, and God Most High.

These were a few thoughts given to be shared.

May the Holy Spirit come upon you and conceive a word of the Lord in you today and bless you! Amen.

Shalom Aleichem!
Tau Malachi
Sophia Fellowship
Ecclesia Pistis Sophia

Bevan
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Joined: Tue Feb 11, 2014 9:31 am

Re: The Sacred Discourse of Tzaddikim: Speaking God

#2 Postby Bevan » Mon Apr 22, 2019 6:45 pm

Shalom Tau Malachi and Community!

I am curious about how to receive a sacred discourse. I read about unifying one’s heart and mind with the holy tzaddik, which opens the disciple to feel in the Holy Shekinah, the Holy Presence of God. When klippot around the heart is shattered, we will be able to receive more and more clearly. The Transmission of Words of Light is from the Holy Spirit through the teacher who is hearing and seeing in Oneness. The distortion can then only come through the listener. The passage that follows reveals more about crowds and receiving.
And the disciples came and said to Him, “Why do You speak to them in parables?” Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. (Matthew 13:10-13)
Yeshua indicates that receiving comes through giving. It seems to me that giving to others occurs through a consistent spiritual continuum in faith: looking to align ones will to God's will throughout a day, living in Love. Do we hear "parables" in twoness?

With gratitude,
Bevan.

Tau Malachi
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Re: The Sacred Discourse of Tzaddikim: Speaking God

#3 Postby Tau Malachi » Tue Apr 23, 2019 3:05 pm

Grace and peace and all blessings to you from Messiah Yeshua!

Adonai Yeshua teaches us that we receive blessings according to our faith, our view. If we think a person speaking to us, blessing us, is an ordinary individual, though well educated, that’s the blessing we receive. If we think they are a spiritual and righteous person, that’s the blessing we receive. If, however, we recognize them as an anointed prophet or apostle of God, so then a blessing from a prophet or apostle. If we were to behold them in oneness with God, as though an emanation of the Divine Presence, or Messiah, so then a blessing straight from the Messiah or God - God speaking to us and blessing us directly.

It’s really all a matter of faith and love, and awareness. God could very well be speaking to us, but if we were not aware of it, if we did not believe it, then in effect it would not be God speaking to us, but ‘somebody else.’ We hear of this with people encountering Adonai Yeshua, some received him as a rabbi, teacher, some as a prophet, some as Messiah, and then there were those who took offense at him, seeing him as a madman, drunkard, heretic, and so on, or even as someone ‘possessed of the devil.’ All received the corresponding blessing, or in some cases curse, all reflecting their very own heart and state of mind.

Here, though, we may consider the Straight Path and the spiritual practices taught in it, and specifically the practice of asking the question: ‘Who is speaking, who is listening?’ There are various questions like this, and taking up this practice, along with others taught in the Straight Path, we may begin to have glimpses, tastes, of intimate nearness or oneness, for a moment recognizing the truth, reality, of our innate union with God Most High in Messiah. If in a moment we become aware of God speaking, perhaps also God listening. As perhaps you might surmise, that would be a manifestation of ‘light transmission,’ an inner to secret grade of light transmission in fact.

I’m reminded of what Jacob said after his dream, vision, of the ladder: “God was in this place, but I, I did not know it.” What if God is in all of this, everywhere, in everything and everyone, but the illusion of self and other - separation, and our self-grasping, prevents our noticing, our recognition and realization?

I tell you my brother, if indeed all creation comes into being through the Word of God, then all creation is the Speaking of God. We just need to look and see, and listen and hear with God, God being our seeing and our hearing, and so then truly our speaking.

May God bless us with True Seeing and True Hearing and True Feeling! Amen.

Yeshua Shalom!
Tau Malachi

Sophia Fellowship

Ecclesia Pistis Sophia


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