Ratzon & Ha-Shem: 346

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Tau Malachi
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Ratzon & Ha-Shem: 346

#1 Postby Tau Malachi » Sat Sep 23, 2017 9:32 am

Ratzon & Ha-Shem: 346

Ratzon and HA-Shem, the ‘Will of God’ and ‘The Name,’ both equal 346 with the addition of Alef to Ha-Shem indicating the unity of the Holy One and the Name; as such Ratzon and Ha-Shem are intimately interconnected and may be understood to represent the very same spiritual force of the Infinite One (Ain Sof), The Name being the direct manifestation of the force of Will of the Infinite One. There are layers of secret mysteries revealed in this and with God’s help perhaps I may enlightened you concerning them.

Understand that Ratzon is a cognomen of Keter, indicating Keter and implying the spiritual power of the essence of Keter, which is Eheieh. Ha-Shem is a cognomen of Tiferet, indicating Tiferet and the Great Name, Yahweh, which is the essence of Tiferet. As is known, Eheieh is the inmost essence of Yahweh, and Keter and Tiferet, or Eheieh and Yahweh, are the spiritual power of the Middle Pillar. Thus, Ratzon and Ha-Shem equalling 346 indicates the manifestation of the presence and power of the Middle Pillar, the Pillar of Compassion, and this is the very essence and heart of creation, heaven and earth, the will of the Most High (Ratzon Elyon) manifest in compassion (Rehamim-Tiferet). As we also know, Keter, Eheieh, holds the potential of all the Holy Sefirot - all are in Keter, Eheieh, and all are the revelation of that Hidden and Supernal One; likewise, all of the Names of the Holy One, and all of the Cognomens, and cognomens of cognomens - all spiritual powers of the Sefirot, emanate from The Name, Yahweh, and are powers of The Name. Thus, Ratzon and Ha-Shem is the power of the Middle Pillar, but also the entire array of the Tree of Life, all three Holy Pillars, union of Mercy and Judgment. Understand, the entire array of the Holy Tree is the expression and manifestation of Ratzon, the desire, the will of the Infinite and Eternal One, and all of the constellations of the Holy Sefirot and Partzufim are ordered, arranged, according to Ratzon, and the manifestation of Ratzon ordering, arranging, all of these constellations, and all things in creation, is Ha-Shem.

There is Ha-Shem, Yahweh, and there is the Holy Vessel, Holy Dwelling, of Ha-Shem, Adonai, corresponding with what is revealed and realized of Eheieh and Yahweh; hence the Ratzon of the Supernal One that is fulfilled, complete. Thus, Ratzon and Ha-Shem equalling 346 by extension Adonai is implied, and some masters of the tradition have taught that the Alef added to Ha-Shem indicates Adonai, the ‘shield’ of the Great Name, Yahweh. In this there is the entire Middle Pillar truly, and as we know this is the ‘Pillar of Messiah’ who is the ‘Tree of Life.’

The Name, as is known, is the light of life of all creation, throughout all time and reaching into the eternal realm, and therefore creation, all living spirits and souls - sentient beings, are inseparable from The Name, are emanations and manifestations of The Name, and as such, the desire, the will, of the Most High is woven into them, it is woven into all creation and therefore ultimately will be fulfilled. If you consider this and understand what this means then you will understand that, truly, ‘salvation,’ enlightenment and liberation, is universal - eventually, ultimately, all spirits and souls shall be ‘saved,’ all shall return to be One, for this is the Ratzon of the Infinite and Eternal! Hallelu Yah! Praise the Lord!

The very revelation of Ha-Shem, Yahweh, to humanity holds this intention of the Most High, for “He and His Name are One,” and therefore through The Name human beings are empowered to unify with the Holy One and Shekinah, and realize oneness, conscious union, with the Eternal One - bornless being, or ‘eternal life.’

Herein is the secret mystery to which Ratzon and Ha-Shem point; contemplate this well, and understand!

Holy One, may Your Will be done on earth this day as it is in heaven, indeed; may the Messiah return swiftly! Amen.

Yahweh Shalom!
Tau Malachi
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Tau Malachi
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Re: Ratzon & Ha-Shem: 346

#2 Postby Tau Malachi » Wed Oct 11, 2017 1:38 pm

To this contemplation there is something more that we may add. Aside from Ha-Shem, 'The Name' with the addition of the letter Alef, or Shemo, 'His Name,' equalling 346, the same as Ratzon, 'will-desire,' there is also a direct connection of this number to The Name. If Yod-Hey is multiplied by Yod-Hey and Vau-Hey is multiplied by Vau-Hey and their sums are added they equal 346. This can prove to be a delightful contemplation for those with understanding!

Shalom Aleichem!
Tau Malachi

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Re: Ratzon & Ha-Shem: 346

#3 Postby Marion » Fri Oct 13, 2017 11:32 am

Shalom Tau Malachi!

I have been contemplating this teaching, and in the contemplation I started to wonder about God's role in creation. We speak of the will of the Holy One—Ratzon as an ineffable oneness, and there are gradations of this Ratzon, in greater and greater separation, represented by the Sefirot of The Tree of Life. There are Archangels, Orders of angels, planetary intelligences, archonic forces, and those darker still. We can look out into the world of Asiyah and see that it is two-thirds darkness and one-third light. There began to be the contemplation of how to reconcile the dark with the light. How, when we look out and see the greatness of God in creation, is this reconciled with when we look out and see the darkness in creation, when it thinks it's separate from God?

I'm wondering if this contemplation of Ha Shem and Ratzon elucidates something of this mystery. In this contemplation, the entire middle pillar is implied, Keter to Malkut, from the inmost sefirah to the outermost. That Ha Shem and Ratzon both equal 346, implies they are from the same source, and by extension Adonai as the shield of Yahweh. This brought the contemplation of perspectives. From the perspective of the world in twoness, Ha Shem seems very far away, because reality of being looked at through the lens of twoness. From the perspective of Ratzon, there is no separation, no contradiction between the light and darkness because reality is being looked at through the lens of oneness. I was thinking about this like an ocean of darkness—separation, below a clear sky. Because the ocean of separation is looking through itself to try and see the sky, it will always look murky. Because the sky is clear, it can see the ocean as inseparable from itself, interestingly enough, even psychically water is one-third oxygen!

Then there was a contemplation of the immense love God has for creation; to be able to descend into the depths for the sake of liberation. God sees Godself in every part of creation, and it seems that the sole desire of the Holy One is for creation to realize its inseparability from God. This has everything to do with Messiah. Even the name of the Messiah in this world—Yeshua means “Salvation”. Yeshua says: “I have one commandment for you, that you love one another as I have loved you.” This is the love of the Holy One through Yeshua; because Yeshua knew his inseparability from the Holy One. So in effect he is saying, Love one another as God loves you, which is endless, unnamable, and infinite.

Curiously, the number 3+4+6=13, and there are two other words in Hebrew that also equal 13, Ahavah—Love, אַחֲוָה, and Achad—Unity, אָחַד; how wonderful!

May the blessing of the Holy One be ever on creation, Amen!

Marion

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Re: Ratzon & Ha-Shem: 346

#4 Postby Tau Malachi » Mon Oct 16, 2017 10:07 am

Greetings and blessings to you in the Holy Light of the Messiah!

We can carry this contemplation a bit further, remembering that all of the Holy Names, their spiritual powers, are in Ha-Shem and all of them depend upon Ha-Shem like ‘the branches of a tree depend upon the trunk.’ Understanding this, Ha-Shem encompasses not only the Middle Pillar but the entire Tree of Life, all three Holy Pillars; hence, the entire array of the Holy Sefirot through the five Olamot-Universes. All of this emanates from Ain Sof, the Infinite One, through Ratzon Elyon, the Supreme Will. If we consider the Essential Name corresponding with Ratzon Elyon, Eheieh, the essence of that will is revealed, ‘I will be.’ Thus, through emanation, creation, formation and making - the great matrix of creation, the will of the Infinite One is revealed, the being of the Infinite One is revealed and realized, embodied, though indeed, the Infinite and Eternal One remains transcendent, ever beyond the Holy Sefirot and matrix of creation. That the essence of Ratzon Elyon is Eheieh, ‘I will be,’ hints at the great secret that mystics know, that all creation is as nothing before the Supernal One, that in truth all existence depends upon the Holy One and The Name, and that nothing exists apart from the Holy One and The Name, and ultimately that there is nothing but the Holy One of Being, and the Holy One alone.

Through Divine Actions the Infinite and Eternal is revealed and known, through creation the Supernal One is recognized and realized, and embodied - this intention of the Supernal One being realized in the Messiah, anointed humanity.

Understanding that Ha-Shem contains all of the Holy Names - all Sefirot as they manifest through all Olamot, remember that this also includes the impure manifestation of Sefirot on the Other Side, the klippot, and though impure, even evil, their inmost essence is in Ha-Shem and their existence, their being, depends upon the Holy One of Being. All in a great and supreme mystery this entire array of spiritual forces, of light and darkness, good and evil, and admixture, brings about the fulfillment of Ratzon Elyon.

Here we might recall what is said of Elyon, the Supreme, in the Gospel of Truth, that the Eternal One beholds all things, all souls, in their innate perfection; another way to express this truth is to say that God beholds God in all things, and concerning God’s will in creation, it is to give Godself to all beings, or is the realization and embodiment of God in all beings.

This is Ratzon Elyon.

There is something more, however, for in that all living spirits and souls emanate from the Unique One and Unique Name, so each is unique and individual, and it is given that each realizes and manifests its uniqueness and individuality, and as a realized unique individual reaches conscious union with the Holy One - oneness. Thus the realization of God’s will is being who and what you most truly are; hence the reaching, realization of Eheieh, ‘I will be,’ or ‘I am.’

Here we might remind that the human being is created in the image and likeness of Yahweh Elohim, and that in the letters of Ha-Shem, in fact, is the image of a human being, the human in the image of Ha-Shem; it is in human beings, ultimately, that Ratzon Elyon is fulfilled, holy and enlightened human beings - the Messiah.

These were a few thoughts that arose based upon what you shared.

May the Infinite and Ha-Shem be One on earth this day! Amen.


Shalom Aleichem!
Tau Malachi

Sophia Fellowship

Ecclesia Pistis Sophia


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