The Son Reveals the Word of the Father
Posted: Sun Jul 03, 2011 3:51 pm
Moreover, while saying new things, speaking about what is in the heart of the father, [Yeshua] proclaimed the faultless word. Light spoke through his mouth, and his voice brought forth life.
Gospel of Truth is full of wildly absorbing images, such as, "Light spoke through his mouth and his voice brought forth life." I'm first reminded of Elohim speaking Creation into being in Genesis; the Light Elohim proclaims the First Day cannot be physical light from our sun, stars or the moon, for they are spoken into being on the Fourth Day. Rather, Mekubalim contemplate the Light of the First Day as awareness, sentience, consciousness itself. Having this interprets, "Awareness spoke through his mouth," with very beautiful implications of the Light stored up for the Righteous from the First Day being the Gospel itself.
"Anyone with ears listen!" Distinct from external hearing or looking, listening, like seeing, is internally perceiving what is happening. How everyone perceives this Awareness coming forth from the mouth of the Perfect Master will accord with their tikkunim in this life, their 'work'. Karma is penetrated and truly transformed from within to without by way of awareness. To hear internally what is said in Gospels is to release personalized misunderstanding and its sufferings.
Because everyone comes into this life with misunderstandings to mend, repair, or weave in their (and everyone's) consciousness, the release of one's misunderstanding is the experience of pure radiant awareness. For everyone, the instant of gnosis will be different, reflecting the tikkunim for which they're here in this world to effect. Tikkune is tandem with gnosis: gnosis is the experience of tikkune.
For this reason, the many labors of tikkunim which were embodied by people around Yeshua received the Light, the Awareness coming from his mouth, in their own unique way. For those long lost and adrift received the Master very differently from those who were chronically confused; others seeking more than this world can give internally came to know and recognize Awareness embodied by the Master distinctly from those over-burdened by unworthiness, regret, or shame:
He became a path for those who went astray and knowledge for those who were ignorant, a discovery for those who sought, and a support for those who tremble, a purity for those who were defiled.
In my own journey, I've learned how to reorient the perspective of my karma and see it as the karma, the awareness misunderstood which I'm uniquely qualified by hearing Christ to resolve for many others with and after me.
Re: The Son Reveals the Word of the Father
Posted: Fri Oct 11, 2013 10:20 am
Grace and peace to you in Hayyah Yeshua!
“Light spoke through his mouth, his voice brought forth life.” This captures my attention, but so too, the phrase “faultless word,” or rather the “perfect word,” which expresses the “heart of the Father.”
What a lovely saying, but then the Gospel of Truth is filled with very elegant and beautiful passages delving into deep, subtle and sublime mysteries, with many layers of esoteric teachings in them.
Naturally, when I read this my mind turns to the experience of Light Transmission, but concerning the Light Transmission, again and again it must be said that while, at times, there may indeed be a visionary experience of heavenly and supernal light as we might conceive of “light,” the Light Transmission is much more than a visionary experience, it is an energetic transmission that facilitates states of higher, more expanded consciousness and greater intelligence, and therefore brings insights into the Mysteries and Divine Illumination, or Knowledge of God. At times it can be a profound visionary experience, much like what is said of Adonai Yeshua in the transfiguration with his close disciples, but more than this it is the communication of the true Christ-Spirit, and something of the ruach and da’at of the holy tzaddik or apostle; hence, a transmission of something of the spiritual power of their realization. As they speak, or as they pray or meditate, in their presence there is a mind-to-mind or heart-to-heart transmission, and spontaneously clarity dawns, insight and illumination dawns, or wisdom, knowledge and understanding dawns; on some level, we experience and perceive the Mysteries, and therefore have experiential knowledge of them, and may begin to recognize and realize essential truths that enlighten our soul. This is what is meant by “light,” that which allows us to see and hear, and know, the Mysteries and God.
As we know, in Adonai Yeshua, and in Anointed Tzaddikim, their ruach is merged with Ruach Elohim, Ruach Yahweh – the Spirit of God, and therefore in the transmission of their ruach there is a transmission of Ruach Ha-Kodesh, and when we receive the transmission of their ruach, Ruach Ha-Kodesh elevates our consciousness, our soul, drawing us towards the grade of the Holy Tzaddik, and in this way we share in something of the da’at, knowledge, of the Tzaddik in that moment. If we then contemplate what we have seen and heard, and received from the Holy Spirit, and we pray and meditate, and integrate the ruach and da’at, this will lead to full recognition and realization, true da’at.
True da’at, though, is something more than intellectual knowledge, it is knowledge of the heart and soul, or our deeper being, and with it there is wisdom and understanding; hence, it is Habad, and this Habad illuminates or enlightens the soul and leads towards liberation.
Now, when we look and see, and listen and hear, in the illusion of separation, in the play of self-grasping, desire and fear, whatever we see and hear is subject to interpretation, and more or less there is a gap between the one who is speaking and the one who is listening, and various distortions and misconceptions in understanding will arise, an admixture of falsehood with truth. In a moment of mind-to-mind, heart-to heart or soul-to-soul transmission, however, there is a shared direct experience of what is being communicated, and therefore, more or less, this “gap” closes, and if and when there is no “gap,” no illusion of separation, a “faultless word,” or “perfect word,” is communicated without subjective corruption in self-grasping. This, of course, requires the Spirit of God, for it is through the movement of the Holy Spirit (light-power) that this transpires; always it is the Spirit of God that brings knowledge of the Mysteries and God.
As you know in your own experience Brother Gideon, this is how angels and souls in heaven communicate, mind-to-mind, heart-to-heart, soul-to-soul, the intentions and thoughts of one another being “seen” and “heard” and “known” inwardly without recourse to words and speaking as in the material world; hence, in heaven, and in the Pleroma of Light, there is true communication in the Spirit of God – communion.
There are, of course, various gradations of nearness and unification, and it is in unification that a “faultless word” can be communicated. The seven heavens correspond with various gradations of nearness, and the eighth heaven, or Pleroma of Light, corresponds with unification. As we know, in the inmost gradations of Light Transmission there can be experiences of unification here in this world, and moments when something of the Pleroma of Light is made manifest and revealed; hence, moments of communicating a “faultless word,” or “perfect word.” The greater the embodiment of the Holy Light and Spirit of God, the greater the capacity of a soul to engage in this Light Transmission with others, and in Adonai Yeshua this capacity for Light Transmission was exceptional, for the Christ-Spirit was fully embodied in him; he was completely transparent to the Holy Light and Spirit of God. In effect, in the Perfect Tzaddik, Yeshua Messiah, God was embodied, and God was communicating Godself, the Christ-Spirit.
In very powerful moments of Light Transmission it is like this, there is a great beauty and holiness in the Living Presence, and there is the awareness of Divine or Enlightened Being with us, and a deep experience of communion in the Living Presence, the Holy Shekinah. Something of the truth of the indwelling Christ is being revealed, and something of who and what we are in the Pleroma of Light is being revealed so that we might recognize and realize the inner tzaddik and indwelling Christ, the Human Being of Light in us.
If we inquire into what is in the “heart of the Father” and what is revealed in the Son, it is our true essence and our transcendence – our bornless being; for, as we know and understand, the very nature of the Father is transcendence, and no one has seen the Father, let alone known the heart of the Father, except the Son. This, of course, corresponds with the inmost gradation of Light Transmission, the recognition and realization of the Ain Nature, or Clear Light Nature, of our soul, our being; it is the truth of Primordial Enlightenment, which does, indeed, correspond with the light of the first day of creation – the experience of Pure Radiant Awareness, or Non-Dual Gnostic Awareness.
This, in truth, is the completely “faultless word,” or “perfect word,” communicated by the Son, the Christ.
Here we may say, Christ in us beholds the Father in such a moment, and Christ in us speaks this Perfect Word, which is Light and Life.
What is this seeing, what is this hearing? This is taught in the Melchizedek Tradition within our lineage. When a soul is able to rest in its intrinsic nature, or abide in unification with the Clear Light Nature, the Great Vision of Melchizedek may arise. The five yesodot, or five primordial elements of consciousness or the soul, arise in their innate purity as sound vibration, the “faultless word,” generating five essential lights from which streams of light form, and geometrical patterns form, and light images form; hence, the arising of consciousness, or the soul, in the Supernal Universe, or Pleroma of Light, and the dawn of Supernal Consciousness, or true Christ Consciousness. This is the Son “seeing the Father,” and the Son hearing and speaking “what is in the heart of the Father,” the “Perfect Word.” This is the realization of bornless being, or eternal life, the truth of our being, our soul, “without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever” – enlightened and liberated! Praise God!
Of course, here I’ve quoted from the Letter to the Hebrews, and that this could be written of Melchizedek clearly reveals Primordial Enlightenment Tradition within the original movement of Christianity, or the true Church of Christ; what is written speaks exactly and directly of this experience of Universal and Primordial Enlightenment – true Christ Consciousness.
Although, here and there, over the generations there were a few holy ones who realized this Primordial Enlightenment, such as Enoch, Melchizedek, and Elijah, until the coming of the Messiah, Yeshua, none were able to engage in this Light Transmission in full, and therefore this enlightenment remained makifin, encircling, and did not become p’nimi, internalized or embodied in full. In the person of Adonai Yeshua, however, this Universal and Primordial Enlightenment, or the Universal and Primordial Christ, becomes embodied in full, and this Light Transmission is imparted in full through the Risen Christ.
This Primordial Enlightenment Tradition, and corresponding Light Transmission, was virtually completely lost in the Christian stream, but with the advent of the Second Coming of Christ in Glory, and the greater outpouring of the Holy Light and Spirit of God, Anointed Tzaddikim or Gnostic Apostles have been uplifted and ordained, and the Light Transmission has been restored, and with it the inner and secret teachings of the Way have been restored – the realization of Primordial Enlightenment.
Once again the faultless word is being spoken and proclaimed! Praise God!
If anyone has ears, let them listen and hear the Gospel of Truth, and through hearing may the Spirit of Truth set them free! Amen.