Scintillating Consciousness

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Elder Gideon
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Scintillating Consciousness

#1 Postby Elder Gideon » Sun Aug 31, 2014 10:25 am

Shabbat Shalom:

Praise be Our Lord and Lady of the Shabbat, for mysteries revealed of the World-That-Is-Coming!

The End of Days and the World-That-Is-Coming are both attributes of Mother Binah. What for one is destruction is for another a new creation. It is the consciousness of the soul that will experience either, all according to what the soul most loves. Apocalypse is this very mystery for every soul.

I was astonished to recently discover in Rabbi Aryeh Kaplan's translation of the Sefer Yetzirah what is said in Thirty-Two Paths of Wisdom of the Tenth Path, which is the sefirah Malkut. To recall that Binah is expressed by Imma-Mother and Malkut is expressed as Daughter-Nukva as the first and final Hebrew letter ה of the Great Name יהוה illuminates a beautiful new way for me to contemplate St. John's Apocalypse in light of what the mekubalim have said of the essence of Malkut:

Scintillating Consciousness: It is called this because it elevates itself and sits on the throne of Understanding. It shines with the radiance of all the luminaries, and it bestows an influx of increase to the Prince of the Face.

Scintillating Consciousness: To scintillate is sparkle and flash with light. For consciousness to scintillate, it flickers in and out of existence, much like our physical reality. How Malkut is said to do this is by its principle of the embodiment in form of what is infinite and formless.

In so doing, Daughter Malkut elevates [her]self and sits on the throne of Understanding Mother Binah. This is the transformation of Daughter Malkut into Bride Malkut by way of meeting and uniting with the Zer Anpin, who is the Six, the totality of the sefirot Hesed to Yesod. Transformed by this union with Daughter, Zer Anpin becomes Ben, who is then crowned with Da'at. By this crown is the union of Abba and Imma, through whom Arik Anpin, the Great Face, manifests Absolute Mercy:

Look, O daughters of Zion,
at the King,
at the crown with which his mother crowned him
on the day of his wedding,
on the day of the gladness of his heart
(Song of Songs 3:11).

She shines with the radiance of all the luminaries and, being filled by, and giving appearance to, all the Divine Attributes of the Tree of Life through all worlds. Such is Supernal Malkut, recognized and realized by Righteous Ones of the Sacred Heart, with neither attachment nor aversion to formless nor form, with scintillating bodies of light. And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband (Revelations 21:2)

She bestows an influx of increase, giving back more than She received, for this is the essence of embodiment, where the unique spark of holiness, yechidah, is fully aligned with the appearance of a righteous woman or man. Individuation is an influx of increase, the fullest, most complete offering one can make to God:

Let us rejoice and exult
and give him the glory,
for the marriage of the Lamb has come,
and his bride has made herself ready
(Revelation 19.7).

to the Prince of the Face. Who is this Prince of the Face? Rabbi Kaplan offers a few perspectives from various midrashic sources ranging from Talmud to Zohar. The Talmud speaks of this Prince of the Face in Berakhot 51a speaking teachings in a vision to Rabbi Yishmael. Zohar II:260a, which I cannot find in either the Soncino or translations, apparently proposes Archangel Sandalfon. Tau Malachi did introduce us to an attribute of this angelic being in another forum. Yet Prince, Sar, also reminds very directly of Archangel Metatron as well, who in some prophetic contexts is the One-Seated-On-a-Throne, above, beyond, and around whom is the Holy One Without End. At once I was in the spirit, and there in heaven stood a throne, with one seated on the throne! (Revelation 4.2)

In our Kabbalah, Messiah is more than the appearance of Yeshua, being the Presence of Awareness throughout the Great Tree of Life. The Face of the Prince itself is plural in Hebrew: Panim. Technically, this Prince must then be an alignment of many Faces: Ancient (Atik), Great (Arik), and Little (Zer). This said, to what Kalah gives back reaches to all of these Faces. If we consider St. John's Apocalypse in the light of what is said of the essence of Malkut as Scintillating Consciousness, we have an abstract of the entire Apocalypse, one I'd never heard in this way, for which I give grateful praise.

Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing,

‘To the one seated on the throne and to the Lamb
be blessing and honor and glory and might
for ever and ever!’
(Revelation 5:13)

Amen and amen!

Elder Gideon

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Re: Scintillating Consciousness

#2 Postby Phillip » Mon Sep 08, 2014 8:38 pm

Shalom Elder Gideon!

Thank you for directing my attention to this post. It is characteristic of Sephir Yetzirah itself, giving guidance to a contemplation, yet giving no direct answers. There is something I always appreciate about this quality of Kabbalistic instruction, for certainly, the mysteries and teachings more and more seem akin to the idea of a Zen Koan, rather than clear, defined answers.

Much insights have come from this into this aspect of Malkut in receiving the fullness of Zer Anpin "scintillates" and thus contains and is a vessel for Zer Anpin, akin to a womb and in this way mirroring Binah who is the womb that gives birth to the six of Zer Anpin. Yet what is meant by "sitting on the throne" as it is so often phrased in Kabbalah? My mind goes to many references on this subject, Adonai becoming Elohim, The Lamb upon the Throne of God with seven eyes as you allude to here, all images and concepts. Throne conveys authority - power. The ruler upon the Throne speaks and that word is carried out as it is spoken. Yeshua's miracles seem indicative of this. He IS the revelation - apocalypse in this sense, his being abides in a place from which speaking radically re-directs manifestation. He is radical change manifest, embodied - apocalypse - revelation.

It just recently struck me for the sake of contemplation of this mystery how clearly Yeshua embodies the description of Tiphereth in the thirty two paths of wisdom, "The Sixth Path is called the Intelligence of the Mediating Influence, because in it are multiplied the influxes of the emanations; for it causes that affluence to flow into all the reservoirs of the Blessings, with which these themselves are united."

Aryeh Kaplan's translation can be a bit more obtuse at times, but I like his translation of Tiphereth better, "Transcendental Influx Consciousness. It is called this because through it the influx of Emanation (Atziluth) increases itself. It bestows this influx on all blessings, which unify themselves in it's essence."

In either case, is this not a perfect description of Yeshua's transmission in the upper room?

If this is so perhaps the path describing Malkuth here might be a description of Magdalene's activity leading up to and in this upper room. But this is something to meditate upon.

In either case, I believe this connection between Malkut and Revelation is truly inspired. We must meditate upon this deeply!

Shalom!
Phillip

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Re: Scintillating Consciousness

#3 Postby Tau Malachi » Sat Sep 13, 2014 9:21 am

Grace and peace to you in Hayyah Yeshua! Amen.

First, concerning the Lamb of God enthroned. According to Revelation he has seven eyes and seven horns, and in the Messianic Kabbalah this corresponds with the knowledge and power of the seven Sefirot of Construction as they are manifest through the four Olamot, and Adam Kadmon. Thus, Malkut, the Daughter-Bride, is united with the Lamb, or Ben, in this image; it is through this unity that Malkut is uplifted and enthroned upon Binah-Imma.

Listen and hear, and understand! Malkut enthroned, this is the End-Of-Days, the completion, perfection or realization of all (Kol). Thus, the End-Of-Days becomes the revelation, realization, of the World-To-Come. We see this in Revelation, the progressive ascension and reintegration of the Sefirot of Perud (separation) with those of Yichud (unity). There are the seven seals, corresponding with the Sefirot of Construction in Asiyah, the seven trumpets, corresponding with them in Yetzirah, and the seven bowls, corresponding with them in Beriyah; the Sefirot of the lower, outer Olam merge and reintegrate with those of the upper, inner Olam, until all is gathered into Atzilut. This is the divine action of the End-Of-Days, and it corresponds with the Day of Reckoning or Judgment, rather like the day of our death when all is finished and there is no more that can be done; hence, it is a time in which nothing can be changed – it is what it is. Whether Judgment or Mercy depends upon the state of souls when the End-of-Days transpires; all that is good and true, and real, is gathered into Atzilut and the Infinite, but all that is evil and false, and unreal, ceases to exist, passing into destruction, or unconscious oblivion. If and when souls are evolved, and awake, and they cleave to God and are able to merge with the Living Presence of God, this is the revelation of the World-To-Come in the End-Of-Days, and it is great bliss, pure joy, beyond comprehension. The End-Of-days becomes to these righteous ones the Great Ascension, the Great Liberation. Hallelu Yah! Praise the Lord!

Now, through numerous life times we labor to evolve, to awaken and refine the soul, and to embody the divinity of the inner aspects of our soul; this is a process of the actualization and realization of divine potential, which becomes actual only when recognized and realized, and embodied. There is something of the potential of the Infinite One (Ain Sof) within each of us, our divine spark (yechidah), and this potential we are to actualize and realize, and embody; but joined with this, there is something of the potential of all the Divine Attributes (Sefirot) within us, and this we are also called to actualize and realize, and make manifest. What is actualized and realized, and embodied of the divine potential in us, and likewise the spiritual potentials of the Holy Sefirot that are realized, this appears and becomes manifest in the World-To-Come or the Supernal Abode; what is not actualized and realized, in effect, does not appear and manifest in the World-To-Come, never having been made actual, real (‘realized’).

What we actualize and realize of the divinity within us, and the Holy Sefirot, this is our part of the unification of Malkut and Tiferet, or the Groom and Bride, and the exaltation and enthronement of the Lamb of God and Holy Bride; this divine action is the tikkune of creation and the World of the Sefirot, and it is the full realization of the innate unity of the Supernal Mother and Father (Imma, Abba).

On one level, Malkut being called “Scintillating Consciousness” indicates all of creation, and this world, imbued with divine potential, or divine power, that needs to be actualized and realized. As this divine potential is realized there is an affect of “scintillation,” a flashing forth, sparkling or increase of glory. It is Adam (humanity) that is given the capacity to actualize and realize this divine potential, divine power, within things; hence, Adam being called upon by Ha-Shem to name all creatures. This capacity to realize the divine power present in things, however, is dependent upon the awakening and realization of the divine power that is latent, or dormant, in us. Thus, receiving the Holy Light and Spirit from above, with the Holy Light and Spirit we labor to awaken and uplift the serpent power, and the more this power is awakened, sublimated and uplifted in us, the greater our capacity to draw out, actualize and realize, this divine power in all things.

Along with this, there are also hidden spiritual powers in interior worlds, or inner dimensions, and there are the great divine powers of the World of the Sefirot; receiving our anointing, awakening and uplifting the serpent power, we are able to invoke and embody these spiritual powers as well.

When we speak of the human being ordained to complete and perfect creation, we are speaking of this process of actualization and realization of the divine potential in creation.

There is a natural scintillation of the One Life-Power flowing through all, but there is a greater scintillation generated by spiritual human beings, and specifically the Messiah, the One Anointed with Supernal Light. Here we may recall that Malkut is called Community of Israel, and the true Community of Israel is composed of those who receive and embody the Spirit of the Messiah; hence, the Living Body of the Messiah – this is the primary vehicle of the greater scintillation, and therefore the greater glory of the Holy One.

This actualization and realization of divine potential is, by nature, an evolution of creation and an ascent of consciousness, intelligence, the ultimate fruition of which is the embodiment of Messianic Consciousness, God Consciousness. This is the enthronement of Malkut upon throne of Binah, the Daughter-Bride becoming the Mother; hence, Malkut called Elohim.

Contemplating Malkut as the Scintillating Consciousness, perhaps we may acquire new insight into the teaching of the Master, “You are the light of the world,” and “Let your light shine.”

These are some initial thoughts your discussion has invoked; no doubt, though, there is much more that can be considered and shared.

Shalom Aleichem!
Tau Malachi
Sophia Fellowship
Ecclesia Pistis Sophia

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Re: Scintillating Consciousness

#4 Postby elizabethduval » Thu Sep 18, 2014 6:40 am

Greetings Tau Malachi and brothers and sisters!

I have enjoyed reading this post on Scintillating Consciousness. The quote below given by Tau Malachi has given me many contemplations:

On one level, Malkut being called “Scintillating Consciousness” indicates all of creation, and this world, imbued with divine potential, or divine power, that needs to be actualized and realized. As this divine potential is realized there is an affect of “scintillation,” a flashing forth, sparkling or increase of glory. It is Adam (humanity) that is given the capacity to actualize and realize this divine potential, divine power, within things; hence, Adam being called upon by Ha-Shem to name all creatures. This capacity to realize the divine power present in things, however, is dependent upon the awakening and realization of the divine power that is latent, or dormant, in us. Thus, receiving the Holy Light and Spirit from above, with the Holy Light and Spirit we labor to awaken and uplift the serpent power, and the more this power is awakened, sublimated and uplifted in us, the greater our capacity to draw out, actualize and realize, this divine power in all things."


First of all I was wondering if the scripture that "we grow from glory to glory" is this "scintillating"...the "glory" being the potential realized. Another contemplation revolves around:

" Adam being called upon by Ha-Shem to name all creatures. This capacity to realize the divine power present in things, however, is dependent upon the awakening and realization of the divine power that is latent, or dormant, in us."
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The contemplation that I have is that which has been stated by Tau Malachi in other posts that we only see what is already realized in us. I am still wondering about the act of "naming the animals". Are the animals both divine and klippotic? What more can be said about the "animals"?

With love and gratitude for all that has been shared....

Shalom

Elizabeth

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Re: Scintillating Consciousness

#5 Postby Tau Malachi » Fri Sep 19, 2014 8:07 am

Grace and mercy from Yahweh Elohim, Shaddai!

Yes, indeed, growing from glory to glory implies and increasing of this scintillation, this “sparkling” or “flashing forth” as divine and human potential is realized; and simply in the sense of the One Life-Power flowing with, in and through all, and manifesting as all, and the incredible beauty and glory of life and living beings, so we see a natural scintillation, aside from the actual awakening of the Human One and the uplifting of creation in return to God. With the awakening of the Human One, though, and the actual uplifting of creation to God, the greater the divine potential that is realized and embodied, and the greater the scintillation, or ‘glory.’

Quite literally, we are fashioned as co-creators, and we have been empowered to complete and perfect creation; hence, to draw out the divinity within all and facilitate the realization of all.

Now to understand the ability of Adam (Humanity) to name creatures, or things in creation, we need to understand the power of a name as understood in divine theurgy or the wonderworking art. Essentially, to know the name of a spirit is to be able to invoke that spirit, and so to acquire the knowledge and power of that spirit. Invoking spirits in service to the kingdom of heaven and for the glorification of God, and drawing them into our service, so the intelligence and power of the spirits is actualized and realized, and we facilitate the return of the spirits or souls to God.

Instead of reading ‘animals,’ but read ‘creatures,’ and understand that this includes all manner of living beings, visible and invisible, divine, archonic and demonic, of all types and kinds that exist in this dimension and inner dimensions. The human being has the power to ‘name creatures,’ and as such has the power to invoke spirits, souls, and to ‘channel’ them, merge with them, and actualize and realize their intelligence and power, drawing them into unification with the Light Continuum, or Yahweh Elohim.

Of course, as much as serving the kingdom of heaven and God, and doing what is good and true with this great power, we may also engage on all kinds of evil, and serve archonic and demonic forces – strange gods, or alien gods, God forbid!

This is a power for good and evil, as are all material, psychic and spiritual powers given to us.

Consider this. When we walk with the presence of awareness, walking in beauty and holiness, walking with God, and we abide in communion with the Spirit of God in everything, the entire environment and place, the animals, plants and rocks we encounter, the elements and so forth, swiftly we find that there is intelligence and power in all of it, and more so we find that everything ‘speaks to us,’ that everything is a manifestation of consciousness, energy-intelligence, and has a ‘voice’ and will/desire. When we cleave to God and walk with the awareness of the kingdom of heaven on earth, every place we go is holy, and all that we encounter is blessed and uplifted; quite literally, the divinity, the light, the good that is in it, is drawn out and made manifest, and so all is made to ‘scintillate,’ the glory of God hidden within it being revealed, or realized. Praise God!

This reflects the power of naming creatures, and just as this may be done here in this world and dimension, so also in inner worlds and dimensions just the same.

As you might imagine, human beings can also corrupt spirits and lead them into great sorrow and suffering; but those who are doing such things as yet are not human, but rather are bestial and correspond with the “mixed multitude.”

I’m inclined to pause here, waiting upon the Holy Spirit.

Shalom Aleichem!
Tau Malachi

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Re: Scintillating Consciousness

#6 Postby Elder Sarah » Sun Sep 21, 2014 9:29 am

Shabbat Shalom!

Praise to the Holy Shekinah for this revelation into her mysteries!

I very much enjoy your drawing in the mystery of Adam naming creatures, Elizabeth. This mystery is very stirring to me this morning in a contemplation of the creative capacity of the Human One. This creative capacity being the ability to embody the creative spirit, Gods Power, a capacity to co-create with God. With Keter we associate Ratzon, this is the Will/ Desire of the Holy One. This is Gods Will, Gods Desire to create. In corresponding Ratzon with Keter, the first emanation of the attributes, then, perhaps we can say, the entire tree becomes various expressions of the Will/Desire, all participating in the revelation of Gods intension in creation. The culmination then of the Tree, Malkut, being the full revelation of how this Will/Desire becomes enacted by creation itself.

"Now the Lord God had formed out of the ground all the beasts of the field and all the birds of the air. He had brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name."

I hear Ratzon in the teaching that Tau Malachi shares, the power to name is the power to consciously participate in the invocation of spirits and souls all in accordance with the service of the Divine Kingdom. As was said;

[i]"Quite literally, we are fashioned as co-creators, and we have been empowered to complete and perfect creation; hence, to draw out the divinity within all and facilitate the realization of all.[/i]

This says that we are to take up the Ratzon of God, this Will/Desire for creation, therefore, participating in the drawing out of creation itself, as creation itself.

St. Paul speaks of this mystery beautifully in his letter to the Romans (12:2),

"Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is- Gods good, pleasing and perfect will."

I am taken by the mention of the transformative quality that comes as a result of the renewal of mind. "Renewal of mind" becomes then the access to the creative power of God. When mind is renewed, it is transformed and it takes this transformation to "test and approve", Gods Will. We can only come to this Will/Desire by taking it up and trying different things. Test here reminds of testing a vessel for its stability.

It is intriguing to me that when God seeks to have Adam name the creatures, it is said, "God brought them to the man to see what he would name them". Perhaps we can hear in this that it is not completely known by God what the name will be? That actually, creation becomes dependent on the creative capacity in the Human One to name, to enact Gods Will. According to how this Will is enacted determines what will transpire. God gives us this power, what will we do with it? In this mystery I would ask, could we say, this transformative quality St. Paul is mentioning has much to do with the transformation of creation into the Human One, that this speaks of a shift from the to ones being named to the one who is naming?

May we become aware in your Ratzon, Oh Yahweh Elohim!

Shalom,
Elder Sarah

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Re: Scintillating Consciousness

#7 Postby elizabethduval » Sun Sep 21, 2014 11:58 am

Shabbat Shalom!

Thank you Tau Malachi for your explanations to my question of "naming the animals. Tau Malachi has explained in the quote below:


"Now to understand the ability of Adam (Humanity) to name creatures, or things in creation, we need to understand the power of a name as understood in divine theurgy or the wonderworking art. Essentially, to know the name of a spirit is to be able to invoke that spirit, and so to acquire the knowledge and power of that spirit. Invoking spirits in service to the kingdom of heaven and for the glorification of God, and drawing them into our service, so the intelligence and power of the spirits is actualized and realized, and we facilitate the return of the spirits or souls to God."

I am so grateful for this answer and in my contemplating this further...I am grounding this somewhat by considering how God created a different "creature"- or "humanity", or "generation" by adding the letter "Hei" to Abraham and Sarah's name... (from Abram and Sarai) .and so "naming" actually there was a significant difference and power in their names. Furthering this contemplation...from the quote below:

"Consider this. When we walk with the presence of awareness, walking in beauty and holiness, walking with God, and we abide in communion with the Spirit of God in everything, the entire environment and place, the animals, plants and rocks we encounter, the elements and so forth, swiftly we find that there is intelligence and power in all of it, and more so we find that everything ‘speaks to us,’ that everything is a manifestation of consciousness, energy-intelligence, and has a ‘voice’ and will/desire. When we cleave to God and walk with the awareness of the kingdom of heaven on earth, every place we go is holy, and all that we encounter is blessed and uplifted; quite literally, the divinity, the light, the good that is in it, is drawn out and made manifest, and so all is made to ‘scintillate,’ the glory of God hidden within it being revealed, or realized. Praise God!"

This reflects the power of naming creatures, and just as this may be done here in this world and dimension, so also in inner worlds and dimensions just the same."
[/color]

This was also very helpful in grounding this teaching. If we are aware of the kingdom of heaven on earth- then we are aware of the reflection here below of that above. And thus..all we experience does have a name..but we would not know or even notice it except through awareness. And then if we are not walking in this awareness...and our minds are thinking in seperation and duality....we can be naming dark spirits instead of good spirits. Now I am seeing what has been said of "awakening of divine power that is latent, or dormant in us". I am hearing "naming" in a new context here, thank you!
We cannot name what we do not know.


And Elder Sarah's post is very helpful too....

I hear Ratzon in the teaching that Tau Malachi shares, the power to name is the power to consciously participate in the invocation of spirits and souls all in accordance with the service of the Divine Kingdom. As was said;

"Quite literally, we are fashioned as co-creators, and we have been empowered to complete and perfect creation; hence, to draw out the divinity within all and facilitate the realization of all.

This says that we are to take up the Ratzon of God, this Will/Desire for creation, therefore, participating in the drawing out of creation itself, as creation itself.


And Sarah bringing out this from the letter of St. Paul to the Romans:

"Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is- Gods good, pleasing and perfect will."

Yes! Testing and approving....does sound like "naming" But in order to name, first we must undergo transformation to even see what it is we are naming.

And again, Sarah brought this out"

"It is intriguing to me that when God seeks to have Adam name the creatures, it is said, "God brought them to the man to see what he would name them". Perhaps we can hear in this that it is not completely known by God what the name will be? That actually, creation becomes dependent on the creative capacity in the Human One to name, to enact Gods Will. According to how this Will is enacted determines what will transpire. God gives us this power, what will we do with it? In this mystery I would ask, could we say, this transformative quality St. Paul is mentioning has much to do with the transformation of creation into the Human One, that this speaks of a shift from the to ones being named to the one who is naming?"




Again, I am hearing this new...as a shift from the ones being named to the one who is naming. Suddenly I am seeing myriads of "new creations" in my contemplation!!! WOW...almost like fractals ( like we had discussed before.) I am hearing naming as bringing out the potential in all things, and if our will is ligned up with Gods will via transformation of the mind...we are a vessel for God to name AS Gods will.

Please correct anything said if I need be. I thank Mother for both of your posts...this is a big "Aha" :shock: moment for me! I have heard these things before but now I am truly "hearing"..Praise Ma!

With much gratitude for what has been shared!

Elizabeth

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Re: Scintillating Consciousness

#8 Postby Tau Malachi » Tue Sep 23, 2014 8:15 am

Grace and peace to you in Hayyah Yeshua! Amen.

The passage that speak of Elohim bringing all of the various creatures to the Human One so that Elohim might see what the Human One named them is very interesting; it begins with the observation that it is not good for Adam to be alone, or solitary, and corresponds with a movement towards the separation of male and female, Adam and Havvah (Eve). It’s a wild and magical passage just reading it at face value, and becomes wilder if one takes the leap into the depths of the mysteries these verses contain.

Having said this, there are a few teachings I’m inclined to share, teachings that come from a soul ascent in prayer and meditation Monday morning, as well as from the memory of Tau Elijah’s teachings on this passage.

Look and see! At this point, when naming creatures, the Human One is single, undivided – a solitary being, and as such resembles the Holy One, who is a solitary being having no mate, no peer, no equal, but who is exalted above all that appears as the source and foundation of all (Kol), the Most High (El Elyon). If you look into the passage, Adam names all of the various creatures as a solitary being, before the separation of male and female; it is only when this divine action is complete that Havvah is drawn from within Adam, and Adam from within Havvah, and there is male and female, man and woman – a twofold humanity. Also, this transpires before the incursion of the serpent, the Samael or Satan, when the ‘breath,’ or spirit, of the Lord God (Ruach Yahweh Elohim) is in its fullness in the Human One, boundless and undiminished. Thus, in this divine action of ‘naming,’ Ruach Yahweh Elohim is manifest in its fullness with the Human One, and male and female exist merged in perfect union – mystery of the bridal chamber, the Supernal Abode in the beginning.

In some way the realization of the powers in creatures and creation beheld by Adam required the separation of Adam and Havvah, and the divine action of the Human One in the dynamic interaction of polarity or opposites, and from this the incursion of the serpent and the fall was set into motion, and there was a progressive diminishing, restriction, of the Holy Light from supernal to spiritual, and from spiritual to astral, and from astral to material, and in this way creation, reality as we know it, came into being and was set into motion.

When the Human One was naming all things, the Human One was able to ‘see’ from one end of heaven to the other and from one end of creation to another in all directions; hence, he/she had the vision of creation, and all creatures, from the perspective eternal realm, the Supernal Abode, beholding all that was, is and ever shall be, or creation in the past, present and future. To ‘see’ and know spirits and souls in this way is to perceive their innate perfection and goodness, and to be aware of God’s will for them, or to perceive who and what they are in the Light Continuum, and the Holy One; ‘naming’ creatures, this is what Adam perceived and spoke, knowledge of the holy spark within all things, and its realization. Once this is accomplished, Adam and Havvah are separated, and creation is set into motion – the Realm of Becoming (Perud) is activated, or made manifest.

As perhaps you might glean from this, the full power of naming is well beyond ordinary human beings in the present human condition, or the unenlightened condition; indeed, for if understood, this is the power to engage in energetic transmission, light transmission, and to actually bless and empower spirits and souls, and uplift them in return to God – the power of true initiation.

This divine power of naming is within each and every human being, but in most, as yet, it is latent, or dormant, and awaits activation, initiation - awakening; if we look to the evolution of tzaddikim throughout the Old Testament into the New Testament, there is a greater and greater actualization and realization of this divine power, until is full realization and embodiment take place in Yeshua Messiah.

You may remember that the Messiah, or Christ, is called the “Second Adam.” This corresponds to the Human One with male and female merged in perfect unity, and with the fullness of the power of naming, Ruach Yahweh, Ruach Elohim. Likewise, as we know, the Messiah is also called the Great Seth (Shin-Tau), and we know in the name of Seth the mystery of this divine power awakened, sublimated and uplifted is revealed.

Listen and hear, and understand! When the Risen Messiah appeared to the disciples in the upper room he breathed upon them the Holy Spirit, and he empowered them with the full authority of Mercy and Judgment; hence, he communicated the fullness of Ruach Yahweh, Ruach Elohim, his ruach and da’at. Ruach Yahweh corresponds with Mercy, and Ruach Elohim corresponds with Judgment. This is the power of ‘naming’ in the Supernal Adam, Supernal Humanity, the power of a co-creator weaving spiritual forces, actualizing and realizing spirits and souls, perfecting and completing creation.

In the Messiah, of course, there is no male and no female, but rather the Human One of Light – transcendental being; and yet, in the manifestation of the Living Body of the Messiah in this world, there is the play of male and female in co-equality, in a co-labor for the harvest of souls, the naming and calling out of all spirits and souls from bondage – and this play of male and female united in the Messiah is essential to this Great Work.

As you know in your own experience of initiation, and the reception of various blessings and empowerments, with the reception of the anointing the Holy Spirit illuminates our heart, awakening faith, hope and love, and renews our mind, generating knowledge, understanding and wisdom. With this comes the awareness of God’s will, that it might be tried, or put to the ‘test,’ to see that it is good, pleasant, and so be ‘approved.’

In closing we may also hint at another mystery connected with the power of ‘naming.’ As you may recall, it is said that when a greater prophet speaks, things transpire just as they are spoken. This happens because they have merged with the law and become the law speaking. As we know, there is an even greater power than this, the power of the Messiah, and apostles who are in the Messiah, to invoke and manifest by a simple thought, or conscious volition, without the need of speaking, and likewise the merge with the Holy One and speak as the I Am, rather than speaking as the law; hence, the utterance of Abundant Mercy, Supernal Grace, that is manifest as the Messiah, the Anointed of God. These, naturally, are other manifestations of the power of naming given to Adam, humanity; it is good to consider them in this context.

This is a day the Lord has made, let us rejoice in it, and give praise and thanks to the Lord for the life of this day, and let us worship our God in spirit and truth this day! Hallelu Yah! Praise the Lord! Amen.

Shalom Aleichem
Tau Malachi

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Re: Scintillating Consciousness

#9 Postby elizabethduval » Tue Sep 23, 2014 3:17 pm

Greetings in Hayyah Messiah!

Thank you dear Tau for the further teachings which has lead to a deeper understanding and enlightenment! In what was spoken in the quote below:

Listen and hear, and understand! When the Risen Messiah appeared to the disciples in the upper room he breathed upon them the Holy Spirit, and he empowered them with the full authority of Mercy and Judgment; hence, he communicated the fullness of Ruach Yahweh, Ruach Elohim, his ruach and da’at. Ruach Yahweh corresponds with Mercy, and Ruach Elohim corresponds with Judgment. This is the power of ‘naming’ in the Supernal Adam, Supernal Humanity, the power of a co-creator weaving spiritual forces, actualizing and realizing spirits and souls, perfecting and completing creationn.


I am hearing what Yeshua spoke to the disciples in John 14:12: Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.

I am also hearing Matthew 16:19 : I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Can we say that what we are loosing and binding is "naming?"

Thus, only when the male and female are joined back together can Adam (humanity) see from one end of creation to another in fulness of Yahweh Elohim is one able to know the will of God in order to name- which would be "greater" because of the abundant mercy inherent in the joining or oneness and likeness of Yahweh Elohim? I am seeing a bigger picture here- more expansive. And that union would also be in the ability to judge (Elohim) and show mercy ( Yahweh) all in the compassion or love of indwelling Messiah.




There is also a letter from Phillip that came to mind: Phillip 1:9-10: And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

Now I am hearing for the first time that perhaps this "approving" is also naming, as we grow in knowledge and in all judgement.

Then lastly, I am hearing this letter to the Ephesians in a different light:

Ephesians 1:21-1:23 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church. Which is his body, the fulness of him that filleth all in all.

Now I am hearing that this speaks of the Christ Spirit- Holy Spirit in us.



Now Tau, in your quote below:

When the Human One was naming all things, the Human One was able to ‘see’ from one end of heaven to the other and from one end of creation to another in all directions; hence, he/she had the vision of creation, and all creatures, from the perspective eternal realm, the Supernal Abode, beholding all that was, is and ever shall be, or creation in the past, present and future. To ‘see’ and know spirits and souls in this way is to perceive their innate perfection and goodness, and to be aware of God’s will for them, or to perceive who and what they are in the Light Continuum, and the Holy One; ‘naming’ creatures, this is what Adam perceived and spoke, knowledge of the holy spark within all things, and its realization. Once this is accomplished, Adam and Havvah are separated, and creation is set into motion – the Realm of Becoming (Perud) is activated, or made manifest.

Before I left for Grass Valley and for my initiation I had just finished reading the Book "The River of Light" by Lawrence Kushner. Of course in that book it was so intriguing to me...the thought of Abraham going into a cave and meeting Adam.
In this Midrash it is said that when Abraham entered this cave he saw a river of light ..and he also was able to see "from one end of creation to another. "

The book opened my mind to many contemplations, but "seeing creation from one end to another" was the most mysterious to me..and I have pondered and contemplated on this this ever since. Now this post sheds so much light on this but there still remains a mystery to me.

There is, as you know much more to be said in Kushner's book and I will reread it- taking it in on a different level now after reading this post.




I have heard you speak on other forums, Tau Malachi about "all souls arising from Adam Kadmon" There is much swirling in contemplation and I am wondering if something more can be spoken of Adam Kadmon and the ability to see from one end of heaven and creation to another?


Thank you for your gracious insights.

May we all awaken in Yaweh Elohim to see from one end of creation to another!

Elizabeth

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Seeing From One End of Heaven to Another

#10 Postby Elder Gideon » Thu Sep 25, 2014 5:29 pm

Shalom Elizabeth!

Your pursuit of this rich mystery reminds me of this post in this same forum of the Sefer Yetzirah where the vision of Adam seeing from one of heaven to another is explored. It's one I'm still enjoying and wished to contribute, as it also parallels many principles of Adam naming beings as work, ma'aseh: drawing forth, or causing beings to stand out from the unmanifest.

I'd be most curious to hear how it furthers your inquiry into this beautiful mystery of Adam naming beings.

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Re: Scintillating Consciousness

#11 Postby Tau Malachi » Fri Sep 26, 2014 9:38 am

Grace and peace to you in Hayyah Yeshua! Amen.

‘Adam’ having sight from “one end of heaven to another,” and sight of creation from beginning to end in all dimensions, this corresponds with Adam Ha-Rishon, the Supernal Human Being having male and female merged as one presence and power. This is the capacity to gaze into heavens and worlds from the perspective of the eternal realm, or an inner gradation of Supernal Consciousness; as such, all is seen in its glory and perfection as it is in Yahweh Elohim, and the will of God for all things, and the fulfillment and realization of all things, is known and understood. This knowledge and understanding, of course, is the most intimate knowledge of the tikkune of spirits and souls, and the tikkune of the worlds of creation, world of angels, world of neshamot, and the World of the Holy Sefirot.

This ‘sight’ or knowledge of Adam Ha-Rishon corresponds with this great cosmic cycle or this universe we exist in, understanding this universe as meta-dimensional, having universes within universes within it. If we were to speak of the ‘sight’ or knowledge of Adam Kadmon, the Primordial Human Being, in effect, this would be sight into countless great cosmic cycles or meta-dimensional universes. It is a knowledge inconceivable to us, and even if there were a perfect tzaddik walking in this world having the experience of this knowledge of the Primordial One through aliyat neshamah, mystical ascensions of the soul, they would not be able to speak of it or communicate it to another; only a soul that has entered into full enlightenment and liberation, and is able to ‘gaze’ into the Primordial Foundation, can hold this Gadol Da’at (great knowledge).

If we contemplate the term “full enlightenment and liberation,” understanding that there is no end to the awakening and realization of a soul, this corresponds with a soul that becomes the Messiah to a world-system, such as Adonai Yeshua in this world; hence, those who hold the office of high priest of the Order of Melchizedek.

Now, while the experience of the great vision of Adam Ha-Rishon requires the expansion of consciousness into inner gradations of Supernal Consciousness corresponding with Tiferet, and the great vision of Adam Kadmon comes through the fulfillment of the soul’s ultimate purpose and mission, service as the Messiah, the Savior and the Revealer, this Habad is innate to the inmost aspects of our soul, and as such, something of this may be glimpsed and experienced during the afterlife experience. If you consider what has been written in “Gnosis of the Cosmic Christ” about the ‘afterlife above’ and the Habad that may dawn for a soul, there is a hint of this possibility. Of course, the entire experience of the afterlife above comes through initiation and the progressive evolution and realization of the soul, the deeper we have taken our spiritual life and practice, and progressed in spiritual realization, the greater the possibilities for us as the experience of the afterlife above unfolds. Likewise, through divine grace and divine intervention a soul can be uplifted in the ‘afterlife below’ beyond the outer heavens into the inner heavens and the Supernal Abode, and in this a soul may also glimpse something of the great vision of Adam Ha-Rishon in the Messiah.

Thus, although we are talking about lofty mysteries, and lofty attainments, these experiences, and the corresponding knowledge, is not so far removed from us as we might think, not in the least. Just as in the afterlife below through divine grace and divine intervention we may be uplifted into a taste or glimpse of this knowledge (da’at), so in the midst of deep prayer or meditation, or passionate worship with cleaving, the Holy Spirit might come upon us and uplift us, or a tzaddik or maggid may elevate our soul, and so we may remember the greater vision and knowledge that is in us.

Remember, in that our unique essence is drawn from within Adam Kadmon, and our soul is an emanation of Adam Ha-Rishon, the inmost aspects of our soul share in this vision and knowledge, but our soul must be awakened by the Holy Spirit and uplifted in the Messiah to acquire this Habad (wisdom, understanding and knowledge).

The power of naming is in us in just the same way, and as you might surmise the greater manifestation of this spiritual power comes with the progressive awakening, realization and embodiment of our soul, and specifically the inner aspects of our soul, neshamah, and hayyah and yechidah within neshamah. There are, in truth, though, many gradations of the power of naming, from those corresponding with nefesh and its aspects, to those corresponding with yechidah and its aspects. Naturally, the greater our mochin, the expansion of our consciousness and actualization of our intelligence, the greater the power of naming that is manifest and embodied in us.

These are a few thoughts I can share today.

Shalom Aleichem!
Tau Malachi

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Re: Scintillating Consciousness

#12 Postby elizabethduval » Sun Sep 28, 2014 1:45 pm

Shabbat Shalom!

Thank you Elder Gideon for referring me to this enlightening post, and thank you and Tau Malachi for your most gracious reply to my question. It has given me so much more to contemplate and I am, hearing differently than before. In reading through “River of Light” again, and “Gnosis of Cosmic Christ” on “Afterlife above, and afterlife below”, I am hearing that there are many dimensions to this teaching. I am also hearing a weaving of how scintillating consciousness is interdependent with “naming”….they are inseperable and necessary at the same time in order to engage in co-creating. A few quotes stand out to me from the post you referred me to, Gideon:

“Listen and hear, and understand! The body, and the universe and world in which it appears, are inseparable from one another, the body is the world and the world is the body, and this is the generation of the body of light corresponding with Atzilut, the Supernal Universe and Supernal Worlds. If and when a holy tzaddik seeks to invoke Supernal Influx, so as they engage this invocation they will generate a body of spiritual light and astral light as “channel ways” or “vessels,” and their material body will become the “anchor” and “vehicle” in this world. At the same time in this, there is the generation of the full Body of Light on all levels, allowing full range of works and movements in the Supernal Abode (Palace of the Messiah), and in the heavens and on earth”.

In listening to the Shabbat from last week (9-21) Tau Malachi said that in order for one to “name”-one has to be awakened to recognize and speak that name. In grounding this in very simplistic terms I am thinking of the name Emmanuel, which means God with us. If one is not awakened- they may hear those words and think of the popular Christmas song “Emmanuel” but they would not be aware that God is ALWAYS with us….the entire world, universe and every particle, and every breath of our being. By knowing what was just spoken- with intelligence and energy…there is potential in that awareness…which can thus be used to co-create..ie bring about a change in the energy and possibly “create” a new possibility. Wow! So if I am hearing this right= then the higher our consciousness arises…the more name we will come to KNOW and thus even greater possibilities can arise. ( Creating new heavens and earth, archangels, angels, etc)

Another quote that stood out is:

“Look and see! Here the “six extremities” are mentioned, Tiferet oriented to Malkut, influxes into Malkut, and the worlds and realms of the spiritual, astral and material universes (Beriyah, Yetzirah and Asiyah). Understand, Hesed through Yesod, these are the six directions, and Malkut is their intersection, or rather their arising together, interconnected and interdependent in unity; they are these powers, the directions of endless space, and she is the entirety of them, all of the directions made manifest. Thus, as The Name is permuted in these directions influxes of the Supernal Six and Zer Anpin are invoked, and Supernal Malkut is made manifest in her full glory and power, Shekinah and her good company, souls of tzaddikim and maggidim, or the angels”.


I am hearing that this presence, or power has been with us all along…laying dormant like a hidden potential. And I am hearing that here- in Malkuth is where this co-creating happens. We are the vessels through which all transpires when this potential awakens

“Listen and hear, and understand! The body, and the universe and world in which it appears, are inseparable from one another, the body is the world and the world is the body, and this is the generation of the body of light corresponding with Atzilut, the Supernal Universe and Supernal Worlds. If and when a holy tzaddik seeks to invoke Supernal Influx, so as they engage this invocation they will generate a body of spiritual light and astral light as “channel ways” or “vessels,” and their material body will become the “anchor” and “vehicle” in this world. At the same time in this, there is the generation of the full Body of Light on all levels, allowing full range of works and movements in the Supernal Abode (Palace of the Messiah), and in the heavens and on earth”.

“Consider this. The body and the world in which it appears are inseparable from one another, they abide in oneness; and therefore, with the generation of the body of light on these various levels, there is the creation, generation, of new angels and new heavens, the expansion of the heavens. When this happens, so there is a greater influx of spiritual powers through the person, the incarnation, of the Anointed Tzaddik, and the world is blessed and uplifted to God”.


This speaks to me of co-creation. I am hearing now that this is truly how the world is held in balance, and how the world is redeemed. I am hearing “take up your cross and follow me”.


From the reply that Tau Malachi posted, there many things that I heard differently and are standing out to me:

“This ‘sight’ or knowledge of Adam Ha-Rishon corresponds with this great cosmic cycle or this universe we exist in, understanding this universe as meta-dimensional, having universes within universes within it. If we were to speak of the ‘sight’ or knowledge of Adam Kadmon, the Primordial Human Being, in effect, this would be sight into countless great cosmic cycles or meta-dimensional universes. It is a knowledge inconceivable to us, and even if there were a perfect tzaddik walking in this world having the experience of this knowledge of the Primordial One through aliyat neshamah, mystical ascensions of the soul, they would not be able to speak of it or communicate it to another; only a soul that has entered into full enlightenment and liberation, and is able to ‘gaze’ into the Primordial Foundation, can hold this Gadol Da’at (great knowledge)”.

This reminds me of something said in Sefir Yetzirah (Kaplan):

“Sefirah” shares a root with “book”. Like a book, each Sefirot can record information. Thus the Sefirot serves as a memory book in the domain of the Divine. A permanent record of everything ever taken place in all of creation is thus made on the Sefirot”.

I am hearing differently now’ that that the “book of life” is everything we, humanity has has created from past, present and future, or “seeing from one side of creation to another.” Not just the “good” but also the “evil”. ( Although I am aware this sounds dualistic…I am just pointing out that both are created).



“ Thus, although we are talking about lofty mysteries, and lofty attainments, these experiences, and the corresponding knowledge, is not so far removed from us as we might think, not in the least. Just as in the afterlife below through divine grace and divine intervention we may be uplifted into a taste or glimpse of this knowledge (da’at), so in the midst of deep prayer or meditation, or passionate worship with cleaving, the Holy Spirit might come upon us and uplift us, or a tzaddik or maggid may elevate our soul, and so we may remember the greater vision and knowledge that is in us.”


“As we know, initially Adam Ha-Rishon “sees” from one end of heaven to the other in all directions, from the beginning to the end of creation; hence, Supernal Adam Gazes into infinite, endless space, and into all three times, pasts, present and future, gazing upon all from the eternal realm, Supernal Malkut. If an initiate knows the way of Aliyat Neshamah, mystical ascensions of the soul, and through the power of Ruach Elohim can reach into Atzilut, then this permutation of The Name and invocation of the directions is the invocation of this “gazing” of Supernal Adam, invoking an influx of the Habad and Living Soul of Adam, neshamah hayyah, nefesh hayyah”.

In “ Gnosis of Cosmic Christ” Tau Malachi explains:

“ Atzilut is the domain of Sefirot proper, the Holy Vessels of Atzilut being filled with the infinite light of Adam Kadmon”. In this (Adam Kadmon) is every possible outcome and every possibility of past, present and future”.

This quote ties in and empahasizes how (in Tau Malachis words) Adam Kadmon is like an interface between The Holy One of Being and the Human One. (Please correct me if I am misquoting). And I am hearing that if all arises from Adam Kadmon..and this is where our souls essence arises, then I am hearing that this infinite light is literally “in us” from the beginning of creation! And, again…only a potential until realized! As Tau Malachi so beautifully sums it up below:

“Remember, in that our unique essence is drawn from within Adam Kadmon, and our soul is an emanation of Adam Ha-Rishon, the inmost aspects of our soul share in this vision and knowledge, but our soul must be awakened by the Holy Spirit and uplifted in the Messiah to acquire this Habad (wisdom, understanding and knowledge)”.

Now, returning to a quote from the Zefir Yetzirah: “Scintillating Consciousness( Shekhel MitNotzetz). It is called this because it elevates itself and sits on the throne of understanding. It shines with the radiance of all the luminaries and it bestows an influx of increase to the Prince of the Face”.

Now, I am hearing this teaching from St. Paul differently:
1Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Oh, Holy One may we all see Face to Face, and come to know as we are known!

Elizabeth

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Re: Scintillating Consciousness

#13 Postby sheryl » Sun Sep 28, 2014 5:13 pm

Shabbat Shalom Dear Tau, Elder and Sister!

Praise be She, the Queen of Shabbat, who gifts us with such sweet pastries!

In reading through the lovely thoughts and connections that you made, Sister Elizabeth, a thought arose. If hearing correctly, the fruition of the Power of Naming spoken of by Tau Malachi can be explained in this:

We praise Your Name and look to the Day when You and Your Name are One upon the face of this good earth.

What our Beloved Tau has done in the collection of teachings that you put together, Sister, is explain what God's Name is in this world and how through Naming we co-labor with God, to bring this glorious Day to fruition in our world - when God and God's Name are One!

Hallelu-Yah! Praise to the Holy One!

Corrections, adjustments, and/or elucidations will be received gratefully.

With gratitude,

Sheryl

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Re: Scintillating Consciousness

#14 Postby elizabethduval » Mon Sep 29, 2014 2:02 pm

Shalom Sister Sheryl!

Yes! I had not thought to put in that context but now I see and hear it so clearly! Thank you for sharing your wonderful insight!

Blessings,
Elizabeth

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Re: Scintillating Consciousness

#15 Postby Phillip » Thu Oct 02, 2014 7:04 am

"The body, and the universe and world in which it appears, are inseparable from one another, the body is the world and the world is the body, and this is the generation of the body of light corresponding with Atzilut, the Supernal Universe and Supernal Worlds."

-Tau Malachi

I cannot help but remember that while this path is called “scintillating consciousness” as the path in reference to Malkut, the three paths leading to Malkut in our Christian Kabbalah spell out Quoshet – Rainbow. This is often referred to as the “veil of Quoshet.” So there seems to be an alignment here to this ‘scintillation’ but it struck me that we may be able to go deeper with this idea.

It is interesting to examine the ways in which each path from these 32 paths of wisdom exists as a co-construction of the paths leading to them and extending from them. In a certain regard, what I sense is being pointed to in the tree of life glyph is a system of relationships so that each distinct path is an operation, and that operation occurs in response to other operations that flow into it, and gives rise to the operations in the paths/sephiroth receiving the influx from those operations.

So, in an attempt to probe yet further into this teaching of ‘scintillating consciousness’ I am interested in examining these three paths that lead into Malkut and thus seem to participate in helping to form the operation of Malkut as elevating “itself and sit(ing) on the throne of Understanding. It shines with the radiance of all the luminaries, and it bestows an influx of increase to the Prince of the Face.”

So these three connecting paths are (from right to left – Quof, Tau, Shin):

1) “Corporeal Intelligence (or ‘Physical Consciousness’), so called because it forms every body which is, formed beneath the whole set of worlds and the increment of them.”

2) “Administrative Intelligence, and it is so called because it directs and associates, in all their operations, the seven planets, even all of them in their own due courses.”

3) “The Thirty-first Path is the Perpetual Intelligence; and why is it so called? Because it regulates the motions of the Sun and Moon in their proper order, each in an orbit convenient for it.”

I chose this order because it appears it might illuminate Tau Malachi’s point above and perhaps allow some contemplation of this idea as it relations to this ‘scintillating consciousness’:

"The body, and the universe and world in which it appears, are inseparable from one another, the body is the world and the world is the body, and this is the generation of the body of light corresponding with Atzilut, the Supernal Universe and Supernal Worlds."

In these three paths, we have physical consciousness, the body in a world, the regulation of the motions of the Sun and Moon and all the planets, implying the world in which the body exists, and the administration of these movements of the world as well as the body. The location of this administrative intelligence with the Hebrew letter 'Tau' strikes me as particularly interesting in the context of this quote. Is this ‘administrative intelligence’ the operations of this body of light? Is the nature of the world perceived, or the worlds one can access determined not by whether one has generated a ‘body of light’ or the degree to which this energy body is within the locus of control of the self-conscious being to whom the energy belongs? In other words, is the difference in the manifestation of these worlds and our lack of ‘access’ to these diverse worlds more about the chaotic state of our own energy body, moving this way in that in reactivity of attachment and aversion to apparent external phenomena, vs an energy body that moves according to a volition from within and has access to these worlds?


May we give praise to the Lord who reveals all things!
Phillip


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