The Universes Love You

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The Universes Love You

#1 Postby Elder Gideon » Sat May 31, 2014 11:45 pm

Shabbat Eve Shalom!

Let him kiss me with the kisses of his mouth!
For your love is better than wine,
your anointing oils are fragrant,
your name is perfume poured out;
therefore the maidens love you
(Song of Solomon 1:2-3).

Why mekubalim, spiritual masters of Kabbalah, regard Song of Solomon as the holiest of all books is unfolding more and more reasons for me. Perhaps what is becoming more enchanting in Song of Solomon, like a great Buddhist Sutra making metaphors of the detailed descriptions of parts of the Buddha's body, is its teaching of partzufim, particularly Zer Anpin and Nukva. As there's no actual consumation of their mutual desire, but only in their imagination, so we can't be literal with these characters. Still, without contradiction, their courtship affirms life in every plane of existence, as few scriptures have.

There's a magnificent word here I would never had heard apart from the close study of this text in Hebrew. Your name is perfume poured out;/therefore the maidens love you. The maidens is the word almot, עֲלָמוֹת, which, with an additional vav, is homophonic with the word universes, olamot, עֲוֹלָמוֹת. Maidens and universes sound remarkably the same.

As I took this insight to my Hebrew teacher, she shared even more wonders, which made perfect sense when pointed out. The gender of the plural word for universes-olamot is feminine. Ironically, the gender of the singular form for olam is masculine. It's an irregular example where gender changes from singular to plural cases. More astonishing, עֲלָמוֹת is a compound of two other words: ayl, עֲלָ is often prepositional, meaning 'on' or 'above'. The first two letters in the Elyon of God Most High, El Elyon, are spelled precisely by עֲלָ. The later part of the word, mote, מוֹת, is 'death'. These are extraordinary maidens, for they are above or beyond death!

Of these who love the Bridegroom, whose very name to them is as perfume, what is being taught of these maiden-universes?

Gratefully,

Elder Gideon

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Re: The Universes Love You

#2 Postby Tau Malachi » Sun Jun 01, 2014 9:46 am

Greetings and blessings in the Holy Light of the Messiah!

This is a delightful contemplation dear brother, and it has inspired a movement of Ruach Ha-Kodesh on this Holy Day of Shabbat; remembering and receiving the Shabbat Queen, let us contemplate this, and let it be an invocation of the Beloved among us. Amen.

First it must be said, ironically, the passage you cite, according to Kabbalah, begins and ends with a reference to Malkut, first as masculine, then as feminine. “Let him kiss me with kisses of his mouth,” mouth is a cognomen of Malkut. As we know, maiden is also a cognomen of Malkut, corresponding with the Partzuf of Malkut, Nukva or Kallah (daughter or bride). Malkut is feminine because Malkut receives the influxes of all the upper, interior, Sefirot, but she is called “male,” Adonai (Lord) to all the realms and worlds beneath, exterior, to her; she is the active manifestation of Yahweh, nourishing and sustaining all worlds.

As we know, there are five Olamot-Universes, and therefore there are five great manifestation of Malkut. Understand, Malkut is the manifestation of the entire array of Sefirot in each Olam-Universe (or dimension), hence, the universe, and the worlds and realms arising in it at each of these levels. Thus there is Malkut of Adam Kadmon, the primordial universe and worlds, and Malkut of Atzilut, the supernal universe and worlds, and Malkut of Beriyah, the spiritual universe and worlds, and Malkut of Yetzirah, the astral universe and worlds, and Malkut of Asiyah, the material universe and worlds.

Malkut-Kingdom corresponds with the manifestation of the universes and worlds according to Ratzon Elyon, the Will of the Most High, and corresponds with the array of spiritual powers of the Sefirot within and behind them, the Shekinah (Divine Presence) within and behind them.

There are five Olamot, and five great manifestations of Malkut corresponding with them, but then, as we know, every Sefirah in every Olam contains all ten Sefirot within it, and therefore we may speak of fifty manifestations of Malkut. If we understand that the interior manifestation of the Sefirot is infinite, and that there are infinite Sefirot within Sefirot, infinite worlds within worlds, then we may realize that there are literally countless manifestations of Malkut, the great matrix of creation being an infinity emanating from the Infinite One, Ain Sof.

All of these manifestations of Malkut, at every level, are sustained and manifest through the flow of light, ruhaniyot and shefa of the upper, interior Sefirot, all of which emanates from the Infinite One, Ain Sof; and this flows from one Olam to another, one manifestation of Malkut to another from the primordial and supernal universes (Yichud) through Beriyah and Yetzirah into Asiyah (Perud). Here we may speak a secret mystery. On an esoteric level, the reference to Malkut as “male” may be understood as Yichud and the reference to Malkut as “female” may be understood as Perud, Malkut of an upper, inner level imparting the light, breaths and influxes to Malkut of a lower, outer level; Malkut, “male” and “female.”

At times Malkut is called Adonai, a singular manifestation of Malkut nourishing and sustaining all worlds of the corresponding level, but at other times Malkut is called Elohim, indicating the multiplicity of Malkut nourishing and sustaining all worlds at all of these various levels; hence, Elohim, the meta-dimensionality of Malkut, Shekinah.

There is an open secret to be spoken of Malkut. Listen and hear, and understand! Wisdom of Malkut, the universal and individual are completely interdependent and interconnected, inseparable from one another, and therefore, likewise, the universe and the worlds within it are inseparable from one another – any given world and the entire universe are, in fact, inseparable from one another. Look and see! Apart from the entire universe at any given level, a world could not exist, and likewise, apart from all of the worlds within a the universe at any given level, the universe could not exist; the universe is the worlds that compose it and the worlds are the universe that gives rise to them – in primordial, supernal, spiritual, astral and material dimensions, this is Malkut. Contemplate this well, and understand!

All of this emanates from, or flows out of the Infinite One (Ain Sof), and is contained within the Infinite One – it’s all Or Ain Sof, “Light of the Infinite”; hence, all reality, creation, depends upon the source, the Infinite, the One God, and therefore, “the maidens love you,” the Infinite One.

At each level, of course, the Olam and Sefirot are within and behind all that appears and transpires, and are above, beyond, all that appears and transpires; they are manifest as all and they contain all, and through them the Infinite One is within all and contains all, within yet ever beyond! Understand!

Malkut, though, at each level, primordial, supernal, spiritual, astral and material, this is all that appears and transpires at that level, and corresponds with the Holy Shekinah, the Divine Presence, within and behind what appears and transpires on each of these levels and all of them together.

Here we can speak another open secret. Adam Kadmon, the primordial universe and worlds, this is the infinite Divine Potential of countless great cosmic cycles, and Atzilut, the supernal universe, corresponds with what is actualized and realized of that infinite Divine Potential, Beriyah, Yetzirah and Asiyah, the spiritual, astral and material universes, this is the vehicle through which that infinite Divine Potential is actualized and realized, embodied. In that this Divine Potential is infinite, without-end, so it this actualization, realization and embodiment infinite, without-end.

Thus, from Malkut of Adam Kadmon countless great cosmic cycles arise, and Malkut of Atzilut corresponds with what is actualized and realized through the great cosmic cycles, including this great cosmic cycle in which we exist; Malkut of Beriyah, Yetzirah and Asiyah corresponds with what’s being actualized, realized and embodied in this great cosmic cycle.

This, perhaps, may bring a very different understanding of the manifestation of the kingdom of heaven on earth – Malkut of Atzilut becoming embodied, as in Messiah Yeshua.

Consider this. On one level, the Groom in the Holy Song is the Messiah and the Bride is Anointed Community (Community of Israel), and as we know the Messiah is Malkut, the Kingdom, and so also are we as we awaken in the Messiah and embody the Spirit of the Messiah (Ruach Elohim) in full. When a soul awakens in the Messiah, when Messianic Consciousness dawns, something of Malkut, Shekinah of Atzilut, Beriyah, Yetzirah and Asiyah is embodied in that holy man or woman, and is made manifest in this world – truly, “the kingdom has come near.” Praise God!

Thus, the Messiah is embodied in that holy one, and the Shekinah of the Messiah rests upon them, and the spiritual power of archangels and angels, and all manner of righteous and luminous spirits is with them, the good company of the kingdom of heaven, fullness of Malkut, Shekinah.

Such a holy one is called a Merkavah Tzaddik, for the Lord, Adonai (Yahweh, Yeshua) is riding in them.

This is what it is given in Ruach Ha-Kodesh that I can share on this Holy Day of Shabbat; now I must pause, abiding in the good company of the Shabbat Queen, waiting upon Ruach Ha-Kodesh.

May we be blessed with Aliyat Neshamah as we embrace the Shabbat Queen this day and so receive kisses from the mouth of the Beloved in the supernal palace of the Messiah, the Lord of the Shabbat! Amen.

Shabbat Shalom!
Tau Malachi
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Re: The Universes Love You

#3 Postby sheryl » Sun Jun 01, 2014 7:53 pm

At times Malkut is called Adonai, a singular manifestation of Malkut nourishing and sustaining all worlds of the corresponding level, but at other times Malkut is called Elohim, indicating the multiplicity of Malkut nourishing and sustaining all worlds at all of these various levels; hence, Elohim, the meta-dimensionality of Malkut, Shekinah.


Shabbat Shalom, Dear Tau and Friends!

Praise Be She who gifts us with such revelations!

My gratitude for this teaching, for it is a first time hearing this explanation of the two Names for Malkut - Adonai and Elohim.

While meditating on last week's Shabbat Discourse regarding Malkut reaching and not reaching until reaching, this teaching on Adonai and Elohim once again came to mind. Swirling with these two teachings is something else you shared above, about worlds not being separate from the universes that contain them, as the universes are not separate from the worlds that are contained, bringing rise to thoughts that the mystery of Malkut as both Adonai and Elohim is playing out simultaneously in reaching and not reaching until reaching.

And so is it accurate to say that the story that unfolded in the upper room played out simultaneously in worlds at the corresponding levels, Adonai, as well as worlds at various levels, Elohim? We speak often, I believe, of Malkut as Adonai in this play, but I do not recall hearing of Malkut as Elohim. If it pleases Mother, I would delight to hear what can be shared with us.

With gratitude,

Sheryl

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Re: The Universes Love You

#4 Postby Tau Malachi » Tue Jun 03, 2014 8:43 am

Grace and peace to you in Hayyah Yeshua!

This teaching about Malkut called Adonai and Elohim is new, being shared for the first time here. There is, of course, another teaching concerning this that has been shared before, and it is connected with this teaching. In the First Coming of the Messiah Malkut is Adonai, but un the Second Coming of the Messiah Malkut is called Elohim, because in the First Coming, the Spirit of the Messiah is embodied and revealed through a single individual, Adonai Yeshua, and single assembly, but in the Second Coming, with the greater outpouring of the Holy Light and Spirit, the Spirit of the Messiah is embodied in many individuals and assembles, Anointed Tzaddikim and their Anointed Communities.

This play of Malkut as Adonai and Elohim, though, does occur in the revelation of the Risen Messiah and Ascended Messiah. First there is the influx of Malkut of Atzilut as Adonai with the revelation of the Risen Messiah to the Magdalene in private, and then to the disciples in the upper room, when Messiah Yeshua imparts to them the Holy Spirit and they receive the power of Mercy and Judgment. Then there is the influx of Malkut as Elohim with the revelation of the Ascended Messiah, after Messiah Yeshua ascends, is unified in full with Yahweh Elohim, Shaddai, and is enthroned, and there is the outpouring of the Supernal Light and Fire of the Pentecost in the upper room. Hallelu Yah! Praise the Lord!

Look and see! First there is the full embodiment of Malkut of Atzilut, the Supernal Shekinah, through Yeshua Messiah in the resurrection, that Supernal Influx being brought down, out, into Malkut of Asiyah, the material universe and world, as the Risen Messiah is revealed and the Light Transmission is imparted to the disciples; hence, with the generation of Anointed Community, the true Community of Israel. Once this transpires, the fullness of the Messiah, Malkut, manifest on earth as Yeshua, then Messiah Yeshua ascends and appears in the “heavens” through three “light vestures” or light bodies corresponding with the “heavens,” the astral and spiritual universes and worlds, actualizing, realizing and expanding the supernal universe and worlds, generating light palaces or light realms in the Supernal Abode, the true kingdom of heaven. Thus, there is first Malkut as Adonai, the influx of Malkut of Atzilut into Malkut of Asiyah, and then there is Malkut as Elohim, the influx into all levels and unification of all levels, Malkut Gadol, Shekinah Gadol, Great Kingdom, Great Presence, of the Lord God, the Almighty (Yahweh Elohim, Shaddai).

This play of Adonai and Elohim, of course, continues with Anointed Tzaddikim and Anointed Communities, for first the Supernal Influx is embodied in one, the Holy Tzaddik, and it is imparted to their companions, Anointed Community, and so is brought down, out, into Malkut of Asiyah, this universe and this world; and to the degree that this Supernal Influx transpires and is integrated, embodied, so there is a revelation, transmission, in the heavens, astral and spiritual, and a greater, progressive realization of the true kingdom of heaven, the Supernal Abode, or Pleroma of Light.

In this you may understand that, on one level, the Body of Emanation, the Holy Tzaddik and Community appearing in this world, corresponds with Malkut as Adonai, and the Body of Glory, the Holy Tzaddik appearing in the astral and spiritual heavens, corresponds with Malkut as Elohim; this Body of Glory, of course, reaches into the supernal universe and worlds, and is unified with the Holy Sefirot, drawing their influxes into the Body of Emanation, the Shekinah of the Messiah being manifest in full glory and power, and these two bodies are united in a third, the Body of Truth, corresponding with Yahweh, the Infinite One (Ain Sof).

When this Threefold Body is generated, realized, the “voice of Eheieh,” the I Am, is realized, and the presence and power of Yahweh Elohim, Shaddai, is made manifest; the Almighty moves in this world, the Continuum of Light Transmission being embodied, and souls are uplifted in the Great Ascension, returning to God.

Now there is something more that can be shared concerning Malkut as Adonai and Elohim in the First Coming and Second Coming, for in the Second Coming there has been an evolution of human consciousness, even the collective consciousness of mass humanity, and with it there has been an evolution of wisdom, understanding and knowledge, material and spiritual. Thus, on a spiritual level there has been a revolution in the revelation of the Divine, a radical evolution in wisdom, understanding and knowledge of the Holy Torah and Gospel, as well as in the Holy Kabbalah, so that, in effect, a New Torah and New Gospel are being revealed, an ancient teaching is being restored and a new teaching, revelation, given beyond what could be received and given before. In Judaic Tradition we see this stirring begin some five hundred years ago with the Ari of Safed and his revolutionary Kabbalah, and in the Christian Tradition we see it with those mystics that began to teach a Messianic Kabbalah, the greater reception and revelation of which began some one hundred twenty year ago and continues in the Messianic Kabbalah that is being revealed and taught among us. If you consider the understanding of the kingdom of heaven and God of five thousand years ago, and two thousand years ago, versus what we know and understand of the kingdom, Messiah and the Infinite One today, the old understanding is “flat” and “linear,” going along with the belief that the earth was flat and the entire universe orbited the earth, while today our understanding is multidimensional, going along with the knowledge of the earth as round and not at the center of the universe. Granted, in the masses of humankind there are many who cannot partake of this spiritual revolution, but who cling to old, limited religious mentalities, but those anointed with the Holy Light and Spirit are being taken up in this spiritual revolution of non-dual, non-linear, meta-dimensional wisdom, understanding and knowledge, the Supernal, the Supramental Habad.

This corresponds with the shift of Malkut from Adonai to Elohim, expansive meta-dimensional awareness of the Mysteries of Creation (Reality) and God; the growing capacity to look and see Reality as It Is and God as God Is – material, astral, spiritual and supernal, all rooted in Primordial Tradition, Primordial Enlightenment, Adam Kadmon.

“The olamot-universes love you,” indeed, for through them You, Atoh, are realized, and You, Atoh, are the foundation of them all; You, Atoh, the Infinite and Eternal (Ain Sof). So, in the same way, we may also read, “The olamim-ages love you,” for as the ages, aeons, revolve, so the revelation and realization of the true kingdom of heaven and the Infinite (Enlightenment) progresses and evolves, and with it there is an ascension of souls, consciousness, without end. Praise God, the Infinite One!

In closing there is something more we can share concerning Malkut as Adonai and as Elohim. When a soul awakens, and is anointed with the Holy Light and Spirit, and becomes Living Tzaddik, so they are visited by the spirits of tzaddikim and maggidim, or “saints and angels,” and they entertain a deep communion with the Spirit of God and angels. As the soul continues to awaken and be realized, there is an evolution in this holy communion, so that not only are they visited by holy and enlightened ones, and angels, but they have the capacity of Aliyat Neshamah, mystical ascensions of the soul or consciousness, and they can travel, as it were, into the heavens and supernal palaces to commune with the spirits of holy ones and angels in their abodes. If and when there is perfect devekut, the full realization of the I Am, then they may communion with the Infinite One in unification, and acquire the corresponding Habad. This is the evolution of Malkut as Adonai into Malkut as Elohim; in its perfection, in the End-Of-Days, Malkut is called Eheieh. Of Malkut as Eheieh, though, we can say no more, for it is not given for us to speak of it; it remains secret, concealed, until the fruition of the Second Coming, or until the full realization of the I Am in a soul.

May the Holy Spirit lead us in the Way and uplift us in the Great Ascension, and may many living spirits and souls be arise with us in the Great Resurrection! Amen.


Yahweh, Yeshua Shalom!
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Re: The Universes Love You

#5 Postby Elder Sarah » Sun Jun 08, 2014 9:21 am

Shabbat Shalom!

Praise to the Holy Shekinah for this dance and flow of teachings!

In contemplating what has been said here a few questions arise. Following along the lines of what has been spoken, I am hearing something new in the mystery of the encounter of The Risen Yeshua with Our Lady, Magdalene. We know to talk about Our Lady, Magdalene, is to talk about Malkut. In this way, this is a mystery of the Risen Yeshua appearing to Malkut. The question then arises, if we hear in the teachings that the Messiah is the way through which Malkut reaches, through this embodiment, then, can we see the encounter of the Risen Christ and Magdalene as Malkut of Atzilut meeting with Malkut of Asiyah and this meeting transpiring through the Olomot? Somehow a mystery of the need of the Tree as a whole to create this encounter. Also, the question, when Malkut of Atzilut touches down through embodiment, does Malkut of Asiyah shift? In other words, how is Malkut of Asiyah this place of work and at the same time the place of embodiment?

The insight arose as well here hinting at a mystery that has always astonished me. In gematria, if we look at the number for Adonai, it is 65, while the number for Elohim is 86. The difference between the two is 21, which is Eheieh. In considering what has been shared,

When a soul awakens, and is anointed with the Holy Light and Spirit, and becomes Living Tzaddik, so they are visited by the spirits of tzaddikim and maggidim, or “saints and angels,” and they entertain a deep communion with the Spirit of God and angels. As the soul continues to awaken and be realized, there is an evolution in this holy communion, so that not only are they visited by holy and enlightened ones, and angels, but they have the capacity of Aliyat Neshamah, mystical ascensions of the soul or consciousness, and they can travel, as it were, into the heavens and supernal palaces to commune with the spirits of holy ones and angels in their abodes.


I am hearing then, the dance and flickering of Malkut as Adonai, being the shift of a soul whom can perceive influx say from 'above', where there is a noticing of what is beyond (and within) in the astral, spiritual and then supernal, though, one cannot necessarily consciously shift. Then in the dance and flickering of Malkut as Elohim, perhaps an evolution of the ability to consciously sojourn through these gradations? Then, yet a further evolution is hinted at in Malkut as Eheieh, perhaps a hint at the One in all gradations, as was said,

If and when there is perfect devekut, the full realization of the I Am, then they may communion with the Infinite One in unification, and acquire the corresponding Habad.


This is a very great mystery! Praise Be you, Holy Mother! may we abide in Holy Awe and Wonder of all that has been, is now and is to come!

Shalom,
Elder Sarah

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Re: The Universes Love You

#6 Postby sheryl » Sun Jun 08, 2014 6:47 pm

Shabbat Shalom, Beloved Tau and Community!

What delights we have been given this day. Praise to Elohim! I am grateful that Mother deems it good to bless us with these greater revelations.

Thus, there is first Malkut as Adonai, the influx of Malkut of Atzilut into Malkut of Asiyah, and then there is Malkut as Elohim, the influx into all levels and unification of all levels, Malkut Gadol, Shekinah Gadol, Great Kingdom, Great Presence, of the Lord God, the Almighty (Yahweh Elohim, Shaddai).


While contemplating what has been shared, Yeshua's admonishment to his disciples in John 16 comes to mind:

Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Comforter will not come to you; but if I go, I will send her to you. And when she comes, she will reprove the world about sin and righteousness and judgment: about sin, because they do not believe in me; about righteousness, because I am going to the Father and you will see me no longer; about judgment, because the ruler of this world has been judged.

Can we say that Yeshua is speaking of the great influx of which you speak above, dear Tau?

Also, thoughts are swirling around the three reproves that he mentions: sin, righteousness and judgment. My outer church upbringing taught an understanding of this influx that is calling out to be adjusted! Perhaps that adjustment can begin with the following thoughts, corrected as Mother deems fit.

Because they do not believe in me: Sin being in bondage to the delusion of separation?
Because I am going to the Father and you will see me no longer: Righteousness being how we are in God, in the Light Continuum?
Because the ruler of this world has been judged: Judgment being the restraint of the Principalities keeping humanity in bondage to this world?

I am hearing that what has been called a reprove is actually an influx of Mercy!

Praise to El for Abundant Mercy!

This influx that is called Malkut as Elohim being a greater outpouring of the Mother's Love. Ascended Yeshua creating the connection whereby the Love of the Olamots can be actualized, reaching into many realms and worlds through the Glory Body of Christ. You, Atoh, drawn into unity with Malkut, the Kabbalistic Cross!

Also a prayer that we offer when donning our tallit comes to mind:

Eheieh Asher Eheieh, in the Name of Adonai Yeshua Messiah we pray, let the Holy Body of Hayyah Messiah be manifest in its fullness among us – join me now as a member of the Mystical Body that the Light of the True Cross, the Great Seth, should shine in the world, blessing all living spirits and souls.


It will be a delight to receive adjustments or corrections to these thoughts.

May the Holy Body of Hayyah Messiah manifest in its fullness among us.

With gratitude,

Sheryl

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Re: The Universes Love You

#7 Postby Tau Malachi » Sun Jun 15, 2014 9:16 am

Greetings and blessings in the Holy Light of the Messiah!

It is not given that we can speak further of the mystery of Malkut called Eheieh, but in general we can say that these three Names of God correspond with the three manifestations of our communion with God, and tzaddikim and maggidim. First there is Adonai, and this may be understood to correspond with visitations by the spirits of tzaddikim and maggidim. Then there is Elohim, which would correspond with the capacity of Aliyat Neshamah, mystical ascents of the soul visiting the spirits of tzaddikim and maggidim in the heavens, the exterior and interior heavens. Finally there is Eheieh, corresponding with the experience of oneness with God, or direct communion with God. Thus, Adonai and Elohim correspond with two grades of nearness and the communion with God through tzaddikim and maggidim, the good company of the Holy Shekinah, and Eheieh corresponds with unification and a direct communion with God.

You are correct, when the influx of Malkut of Atzilut is received, integrated and embodied, Malkut of Asiyah is transformed and uplifted, and this is also true of Malkut of Yetzirah and Beriyah, the influx of the Holy Light and Spirit of the Infinite One shines in the material, astral and spiritual worlds and universes, the Shekinah of the Messiah being manifest in full glory and power below and above, on earth and in heaven. In this, with the tikkune, realization of a soul, there is the tikkune, realization of the world – completion of this world, the world of angels, the world of neshamot and archangels, and World of the Holy Sefirot, hence the tikkune of The Name (Yahweh).

Thus, as we know, there is the ministry of the Messiah on earth and in heaven, revelation on earth and in heaven, and a new earth and new heavens are created, the true Holy Land being manifest upon the earth – true kingdom of heaven, and pure light realms being manifest in the heavens – gates of the Supernal Abode. This corresponds with the transformation, and realization, of Malkut of Asiyah, Yetzirah and Beriyah.

If you wish to consider how Malkut of Asiyah is transformed, look into your experiences with Light Transmission, and the revelations of the Glory Body and Emanation Body of the Anointed Tzaddikim. In a moment of Light Transmission as we receive an influx of Holy Light from above and the serpent power is awakened and uplifted, our soul becomes elevate to a higher grade, our consciousness expands and is transformed, and when our consciousness transforms the reality of our experience transforms. Quite literally it may seem as though “God has come down” and become a human being in that moment, and as though this world is the Pleroma of Light; suddenly we may become aware of Malkut of Atzilut, Beriyah and Yetzirah within Malkut of Asiyah – all of these various dimensions, universes and worlds, occupying the same space at the same time. In our experience the whole world is transformed and uplifted, and we know and understand a new heaven and new earth in the Messiah, the Anointing. Then, truly, we are empowered to live with the awareness, remembrance, that God is with us everywhere that we go, in everything the appears and transpires, and likewise to live with the awareness, remembrance of our transcendence, and how to “set our mind on those things that are above,” and we are empowered for perfect devekut, our eventual Supernal Realization – our spiritual life and practice comes alive, as it were, and is blessed and empowered in this way, for the soul within us has awakened, and we have been reborn from above, from heaven, understanding the kingdom of heaven within and all around us. Praise God!

In your own experience sister you know how Malkut of Asiyah changes. Contemplate your experience well, and understand, for in it is what no mortal can speak or explain, but that only the Messiah and Holy Spirit can reveal and communicate to a soul in a moment of deep communion, deep intimacy, with the Messiah and Holy Shekinah.

As you know and understand, the world changes, but the world does not change, the kingdom of heaven is spread out upon the earth, but there are few who have eyes to see it, or ears to hear it, and therefore to many it is concealed and is not present in their experience of life.

When it is recognized and realized that the Pleroma of Light (Malkut of Atzilut) is everywhere below, our experience of Malkut of Asiyah is transformed, and we become aware that heaven and earth, the Pleroma and Entirety, are inseparable from one another – they always have been, are now, and always will be inseparable (Yahweh); hence, the Infinite One is in everything and everything is in the Infinite One. Through the experience of Light Transmission, our Anointing, we do not just believe this is true, we know this is true. Praise God!

In a moment of full Light Transmission and the revelation of the Body of Glory we see, hear, feel and know the Eternal Shabbat, or the World-To-Come, here and now, in this world, and so it is true empowerment to remember and keep the Holy Shabbat through the knowledge of the Lord of Shabbat, the Messiah.

Yes, dear sister, indeed, the influx of Malkut of Atzilut is the influx of the entire Tree of Life, all of the Holy Sefirot of Atzilut, for “she has no light of her own,” but the power and glory of the Holy Shekinah is the light, ruhaniyot and shefa of the Upper Sefirot. If you consider it, the revelation of the Body of Glory and Emanation is the revelation of the embodiment of all the Divine Attributes (Sefirot), the fullness of the Messiah and Shekinah, or Yahweh and Shekinah; hence, the revelation of Yahweh Elohim, Shaddai, and the Lamb of God.

There can be, however, various gradations of Light Transmission in Simple Mercy – measured blessings, measured empowerments. The full manifestation of the Light Transmission, the Light Transmission in Abundant Mercy, assumes that we can be uplifted or ascend to the grade of our tzaddik, and meet them in their own proper grade; when that is not possible though, then they descend from their own proper grade to a lower grade and impart the Light Transmission corresponding with that grade, all according to our desire and capacity to receive and integrate the Holy Light and Spirit, and their ruach and da’at. These various grades of Light Transmission in Simple Mercy correspond with revelations of Yahweh Elohim Tzavaot, and the Light Transmission in Abundant Mercy corresponds with the revelation of Yahweh Elohim, Shaddai; all of these gradation of Light Transmission, though, are empowerments for the realization of Eheieh, the I Am, or oneness with the Infinite One (El Elyon).

If and when this realization of Eheieh is brought to fruition here, and this Light-presence and Light-power is embodied in full, then truly one is a Light-bearer, or Christ-bearer, in this world – a co-redeemer with the Perfect Tzaddik, Messiah Yeshua (Seth Gadol).

With God’s help may the Light Transmission continue to be embodied in this world and may many be blessed to receive it in this generation. Amen.


Shabbat Shalom!
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Re: The Universes Love You

#8 Postby Yonah » Mon Jun 23, 2014 5:03 pm

Greetings!
I’ve been following this thread and contemplating the mysteries of Adonai and Elohim as Divine Names that can be associated with Malkut.

First there is Adonai, and this may be understood to correspond with visitations by the spirits of tzaddikim and maggidim. Then there is Elohim, which would correspond with the capacity of Aliyat Neshamah, mystical ascents of the soul visiting the spirits of tzaddikim and maggidim in the heavens, the exterior and interior heavens. Finally there is Eheieh, corresponding with the experience of oneness with God, or direct communion with God. Thus, Adonai and Elohim correspond with two grades of nearness and the communion with God through tzaddikim and maggidim, the good company of the Holy Shekinah, and Eheieh corresponds with unification and a direct communion with God.


What I’m hearing from the above quote is that there is a progression of consciousness and embodiment of God for those that cleave. I believe this process is true on Earth, but also on any world system where intelligent life manifests?

First, humanity begins to understand there is a God and we begin to experience God separate from ourselves in tsaddikim and maggidim. Then, humanity begins to have the ability to raise consciousness and experience God and His/Her messengers in the higher realms. And finally at some point, humanity begins to be able to actually have direct experience and unity with God. I’m understanding that this process happens for some souls earlier than others, but eventually all have the capacity for this movement (if the world system survives long enough)?

This makes me think of Ehieh Asher Ehieh – I Am Who I Will Be. I see this as the progress from unconscious unity with God to conscious unity. These divine names seem to reflect stages in this process and when all souls in a cosmic cycle that cam reach their conscious unity do so, then Ehieh (I Am) becomes Ehieh (I Shall Be). I’m wondering if Asher (Who) is the process? That this Who is the view of God as separate and eventually the experience of God in unification?

More and more the Divine Names and Partzufim are becoming clearer as I understand how they are about our relationship to the Light Continuum.

Shalom, Yonah
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Re: The Universes Love You

#9 Postby Tau Malachi » Sat Jun 28, 2014 10:18 am

Greetings and blessings in the Holy Light of the Messiah!

Your insight is lovely dear brother; no doubt inspired by the Holy Spirit.

Indeed, Asher may be contemplated as the process through which Eheieh, the I Am, is realized. Thus, as we hear the Essential Name of God, Eheieh Asher Eheieh, the first Eheieh corresponds with the infinite potential of the Holy One of Being, Asher corresponds with the process or vehicle of realization, and the second Eheieh corresponds with what is actualized, realized and embodied of the Holy One, the Infinite.

Eheieh, Infinite and Eternal Being, the Holy One of Being, transcendent, ever beyond, Asher, the revelation and realization of the Infinite One without end, and Eheieh proclaimed again, the embodiment of the Infinite One, the realization of the I Am, oneness with the Infinite (Ain Sof).

Look and see! Alef-Shin-Resh: Alef is the Spirit of God (Ruach Elohim, Ruach Yahweh), Shin is the Holy Shekinah, the Indweller, and Resh (Face) implies appearance, embodiment – revelation and realization of the Invisible Spirit and Presence that God is. God, the I Am, is within everything and everything is within God, the I Am, and as such, all that appears and all that transpires is as the “Face of God,” the revelation and realization of the Infinite One.

Asher means “radiant face,” or “shining face,” and implies souls awakening and becoming aware of God within and all around, and beyond; hence, the realization and embodiment of the I Am within us, the experience of conscious union with the Infinite and Eternal – bornless being.

In a manner of speaking, Asher is the Holy One immanent, incarnate, as all creatures and creation, Asher Eheieh, the awareness, the remembrance, the realization of this; Asher Eheieh, Adam Kadmon awakening, and awake, the realization of Ratzon Elyon, Will of the Supreme.

In that Eheieh, I Am, I Shall Be, is the Infinite and Eternal (Ain Sof), there is no end to this realization of Divine and Supernal Being – no beginning, no end, to the Continuum of the Bornless One.

We behold this realization of bornless being without beginning or end in the revelation of Hayyah Yeshua, the Risen Messiah, raised from death to life without end, being without end, born of the Pure Spirit and Light of the Infinite (Atzilut, Pleroma of Light), transcendent of the material world and universe, and yet appearing in it as Pure Emanation – the Human Being of Light (Adam Ha-Rishon, Adam Kadmon) awakened and realized, and embodied.

This is the reaching, the realization, of Malkut of Atzilut, and it is the shattering, destruction, of all klippot of Malkut of Atzilut, and the klippot of all of the Sefirot that arise as Malkut, Shekinah. When Yeshua Messiah appears, and when Hayyah Yeshua is revealed, this is Adonai realized and embodied; as we receive the Holy Light and Spirit of the Infinite, and realize the I Am – oneness with the Messiah in El Elyon, Malkut becomes Elohim, the greater glory of Malkut of Atzilut being realized and embodied.

The First Coming of the Messiah is in Adonai Yeshua, and the Second Coming of the Messiah is in us; first Yeshua, then us. The Second Coming of the Messiah is in Glory (Kavod), greater glory and power of the Holy Shekinah manifest not just as one, but as many realizing and embodying Eheieh, the I Am – many tzaddikim and maggidim, or “saints and angels,” awakening in Messiah, the Anointing (Light Transmission).

This process of realization in one and many, and all, corresponds with Asher.

Malkut is called Adonai in the First Coming, Elohim in the Second Coming, and Eheieh in the fruition of the coming of the Messiah, the World-That-Is-Coming. Thus, Malkut as Eheieh is the realization of the I Am in all (Kol), but this mystery of the ultimate realization of all cannot be spoken or explained, for in this world it yet to be – ever coming into being.

Such is the nature of Asher, and Malkut of Asiyah (this world), and Malkut of Yetzirah and Beriyah (the heavens) – a continuum of forever coming into being.

Eheieh, the Being of the Becoming; Asher, the Ever-Becoming; Eheieh, the realization of the Being of the Becoming, or the Continuum of Bornless Being. Contemplate this well, and understand!

Asher, “who” or “what,” this is the entirety of the Realm of Perud (heavens and earth) through which the Realm of Yichud is actualized and realized – all beings, all things, all “faces,” the Infinite One forever coming into being, or awakening!

“Being Ever-Becoming,” or “Continuum of Forever Coming into Being” – this is Eheieh Asher Eheieh, and the recognition and realization of this bornless being, this bornless nature of the soul, is the enlightenment and liberation of the soul – true salvation, eternal life!

In this perhaps, with God’s help, you will understand that enlightenment is not a fixed or static state of being, or consciousness, but rather is the realization of this perpetual motion (continuum), and the true nature of being within and behind it – infinite, transcendent, in rest or repose while in motion.

What is the “sign of the Living Father in us?” It is “movement and rest” – Asher Eheieh! Understand, and acquire wisdom!

Now, perhaps, you can go on to contemplate Arik Anpin and Zer Anpin, “Big Face” and “Little Face,” for what has been shared opens the way for the revelation of deep mysteries of these two Holy Partzufim is anyone has eyes to see and ears to hear. At present it is not given to me to venture into these mysteries with you, but if you pray and meditate, Ruach Elohim may reveal deep, intimate secrets to you, such as no one can explain, but only the Spirit of God can reveal.

This is what the Holy Spirit would have me share.

May we be blessed to realize the Being of the Becoming, the I Am, the I Shall Be – Messiah! Amen.


Eheieh Shalom!
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Re: The Universes Love You

#10 Postby Elder Sarah » Fri Jul 04, 2014 9:37 am

Shalom!

Something Tau Malachi said here is really standing out this morning,

“Being Ever-Becoming,” or “Continuum of Forever Coming into Being” – this is Eheieh Asher Eheieh, and the recognition and realization of this bornless being, this bornless nature of the soul, is the enlightenment and liberation of the soul – true salvation, eternal life!


As this Holy Name has been explored in much conversation, here, I am hearing a new understanding. Eheieh Asher Eheieh, being a Divine Name of the constant change in the midst of what is changeless. When I look into what brings peace, verses what causes struggle and strife, it becomes apparent the ability to flow with what is happening, which is to flow with this constant change is what brings peace, brings sanctuary. While what causes suffering is to attach to what is destined to change, and clinging on as though it will not. This is not an awareness that causes an inability to look and see and accept what is happening, in fact, somehow, this awareness completely embraces what is happening and through that embrace of what is "being" there is an embrace of what is "becoming".

Tying this then to "The universes Love you", I hear, the universes established for the sake of this recognition. That we are "coming into being" through "being in the becoming", this is what joins Perud with Yichud. This does not separate out Perud and Yichud, instead it brings a union to these two in which is essential in the journey of enlightenment.

I appears this awareness has much to do with what can be done in any moment to embrace all that is happening. Often it is easy to act from what "should" be done. I am hearing, "should" often cuts out the "being" and comes from a place of old patterns or a place of concept. To learn what can be done in any moment, what is right and true, and what is coming from a place of truth in us seems to be what Solomon is pointing to when it is said,

"O adjure you, O daughters of Jerusalem, do not stir up or awaken love until it is ready"

When it is "ready" feels like what is right and true in any moment, what joins the olomot, these "daughters". Perhaps this enacts Eheieh Asher Eheieh.

May we join together this day to enact what is right and true, to be bold in the spirit, taking up our call and being this, Eheieh Asher Eheieh!

Shalom,
Elder Sarah

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Re: The Universes Love You

#11 Postby sheryl » Fri Jul 04, 2014 9:57 am

Shalom Elder Sarah and Friends!

Thank you for this contemplation this morning. It brings many delights, Praise Ma!

As I was reading what you had shared, it came to mind that you are speaking of making the two one - the integration and union of the masculine and feminine, awareness and energy, being and becoming.

And something new is being heard. In a recent discussion with companions, it was mentioned that as Yeshua Messiah declared I Am, at the tomb with the Risen Messiah, Kallah Messiah in Magdalen declared I Will Do. I am hearing in your teaching an extension of that discussion. When the I Will Do is joined with the I Am, the doer is in cessation, Christ being the doer, and there is peace, even in the face of the constant change of the doing.

Praise to Imma for these delights in contemplations!

May all doers be brought to cessation, may the I Am and I Will do join bringing the peace that surpasses all understanding!

With gratitude,

Sheryl

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Re: The Universes Love You

#12 Postby Elder Sarah » Sat Jul 05, 2014 9:48 am

Shalom!

I am enjoying very much this inspiration Sister Sheryl, Praise the Holy Shekinah for this dance!

"I am" and "I will do" is leading in a contemplation that reminds of the permutation of the Great Name Yahweh, Vehayah, meaning "So it shall come to pass". It is curious to me that this permutation is oriented toward the east, which is a place of beginning. Along these lines I am drawn back to something Tau Malachi mentioned in the beginning of this dialog,

Here we can speak another open secret. Adam Kadmon, the primordial universe and worlds, this is the infinite Divine Potential of countless great cosmic cycles, and Atzilut, the supernal universe, corresponds with what is actualized and realized of that infinite Divine Potential, Beriyah, Yetzirah and Asiyah, the spiritual, astral and material universes, this is the vehicle through which that infinite Divine Potential is actualized and realized, embodied. In that this Divine Potential is infinite, without-end, so it this actualization, realization and embodiment infinite, without-end.


Vehayah is spelled VHYH, the order of this being Yetzirah, Beriyah, Atzilut and finally Asiyah. In directions we can hear east, west, south, north. The ordering of this hints at a very traditional way we call upon the Sacred Circle. Linked to what Tau Malachi said above, in Vehayah perhaps we can hear an ordering that says, "realized" with "yetzirah", actualized with beriyah, "what is actualized and realized of that infinite Divine potential" with Atzilut and "embodied" with Asiyah. This permutation first speaks of the astral, then spiritual, then supernal, finally then the material. It is intriguing then to hear "so shall it come to pass" as a movement first in the astral, climbing into the supernal then made manifest in the material.

This also reminds of something we hear often in instruction in a theurgic movement. We hear that we must act as if it is already so. This movement is an action that moves without doubt, without question, it is a movement that moves in pure knowing.

"I am" and "I will do" is a statement that speaks Vehayah and speaks to this mystery to act as if it is so! Isn't this Hashem's instruction to Moses as the Holy Name Eheieh Asher Eheieh is spoken?

May we act empowered and without doubt this day in prayer! May you move in our intentions Holy Shekinah!

Shalom,
Elder Sarah

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VHYH

#13 Postby Elder Gideon » Sat Jul 05, 2014 3:21 pm

Shalom Friends!

First there is Adonai, and this may be understood to correspond with visitations by the spirits of tzaddikim and maggidim. Then there is Elohim, which would correspond with the capacity of Aliyat Neshamah, mystical ascents of the soul visiting the spirits of tzaddikim and maggidim in the heavens, the exterior and interior heavens. Finally there is Eheieh, corresponding with the experience of oneness with God, or direct communion with God. Thus, Adonai and Elohim correspond with two grades of nearness and the communion with God through tzaddikim and maggidim, the good company of the Holy Shekinah, and Eheieh corresponds with unification and a direct communion with God.

These insights you both are drawing out are wonderful and timely in this season of Pentecost! How Elder Sarah calls upon VHYH is thrilling as this is indeed a name meaning, "So it shall come to pass," but is a secret name of the Risen One in one (Adonai) and many (Elohim).

As I contemplate this portion, I'm reminded of the I Am which Adonai Yeshua completed at the Empty Tomb before the Magdalene who vowed I Will Do. As Tau draws out above, Malkut as Adonai is being visited by tzaddikim and maggidim, as when the Living Yeshua appeared before Lady Mirya. Then something wonderful happens when we'll remember a key teaching in your oral tradition: On first seeing the Living Yeshua, Lady Mirya, beyond her body, is taken up in ascent with him into Supernal Malkut, where our Lord invites our Lady to repose with him. For love and compassion, she cannot, but chooses to return in woman's form in every generation until the time of the Second Coming is complete. This is precisely how Tau speaks of Malkut as Elohim: ascents of the soul.

To bring this together,

"I Am": Malkut as Adonai: Living Yeshua appearing to Magdalene: Partzuf dissolving into us.

"I Will Do": Malkut as Elohim: Magdalene vowing to return: Our dissolving into Partzuf.

In this you may understand that, on one level, the Body of Emanation, the Holy Tzaddik and Community appearing in this world, corresponds with Malkut as Adonai, and the Body of Glory, the Holy Tzaddik appearing in the astral and spiritual heavens, corresponds with Malkut as Elohim; this Body of Glory, of course, reaches into the supernal universe and worlds, and is unified with the Holy Sefirot, drawing their influxes into the Body of Emanation, the Shekinah of the Messiah being manifest in full glory and power, and these two bodies are united in a third, the Body of Truth, corresponding with Yahweh, the Infinite One (Ain Sof)


Permuting Yahweh as down the eastern arm of the Light Wheel, VHVH now has even richer meaning to me from what you've both drawn out. When the mystery of the Risen Savior expands beyond Yeshua (Adonai) to encompass Magdalene and all of us (Elohim), then truly what we will do is what we embody.

May all recognize and realize the precious opportunity to do for and from Tzaddik.

Elder Gideon

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Re: The Universes Love You

#14 Postby staroath » Sun Jul 06, 2014 7:45 am

Shalom,

I am appreciating Elder Sarah's insights on Vehaya "it Shall Come To pass"....for the mystery of acting "as if" the wonder has already occured has filled my mind and heart the last few days.

For how can such a thing be accomplished without vital demand?

I draw upon Tau Malachi's own teachings:

"Now seeing and experiencing wonders is not everything – magic power, in and of itself, isn’t proof of Divine Illumination; wonderworking power or magic power is merely a side-effect or byproduct of the process of our coming into being or our self-realization in Christ – the greater powers, as St. Paul well teaches, are faith, hope and love, and most especially love, the generation of the Sacred Heart.

When love and compassion are present – an open heart, and we rejoice in the Shekinah of the Holy One for its own sake, this is when the greatest wonders transpire, when the greatest influxes of spiritual knowledge and power occur, a movement of the Holy Spirit that is natural and spontaneous, uncontrived.

In the play of wonderworking and Light Transmission we must understand that the Holy Spirit is never conjured, wonders and the Light Transmission are never a forced or contrived affair, but rather the Holy Spirit is invited and made welcomed, our energy coming into resonances with God’s energy, God’s Spirit.

These are some thoughts that I would share with those who might be seeking wonders or miracles in their lives – there is certainly nothing wrong with wishing to experience the play of wonderworking, or the active presence and power of God, but if we are seeking to experience a wonder, magic, we must know and understand that we will be a co-creator of that wonder, and that our own energy will be involved in whatever transpires.

The experience of wonders is all a question of the state of our own energy, our own mind, heart and life…

May we rejoice in the Shekinah of the Supreme with holy awe and wonder; amen."

and Tau teaches further in an other post:

"As we know, speech proper corresponds with nefesh, and ruach corresponds with our intelligence, and our speech must be joined with our intelligence, through which we have knowledge of God (Da’at), for it is in this that we have righteous speech, the full power of speech, and can speak according to the Word and Wisdom of God, knowing God. The power of imagination also corresponds with ruach, and it is through ruach, our spirit or intelligence, that our imagination merges with the imagination of the angels and God; and likewise, it is through ruach that we remember our dreams, and know and understand our dreams, and are able to interpret them correctly, according to the Word and Wisdom of God, the knowledge of God. Then, when we speak our dreams, or our visions, the Power of God is in our speaking, Creative Power, Prophetic Power, Revealing Power – great Manifesting Power.

Consider this. When we pray with full kavvanah-concentration and devekut-cleaving, and we envision, our prayers become very powerful, and things may manifest as we envision them and speak them. In full kavvanah and devekut, in the state of hitbodedut ( deep prayer/meditation) when this happens the power of God and the angels moves with, in and through our prayers our mind, or intelligence, and imagination merges with the Mind, or Intelligence, and Imagination of God and the angels, and; it is as though the Spirit of God and the angels are praying with, in and through us, and become manifest as us in that moment."

I do apologize if I have taken this thread from the original intent...perhaps others can add more to this mystery of uniting "our" will with the Most High and creating conditions for the Holy Spirit to move with in and through us....for i find this most difficult to speak.

Love,
Star

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Re: The Universes Love You

#15 Postby Brother Brian » Sun Jul 06, 2014 9:54 am

Luke 24:1-6
On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee:

This presence that the disciples experienced when meeting Yeshua which brought nearness and oneness with God, they cleaved and needed to be near the good master for in there hearts and minds they thought they could not experience this presence any other way.

Yeshua Messiah though through what acts our Elder Brother did by disappearing outwardly and reappearing inwardly is a marvel of miracles. For if Yeshua had not gone away would the disciples ever experienced this presence within their consciousness like they did when they were in the masters physical presence?

Yeshua Messiah showing them this very presence they experienced while he was with them is inside them at a deep level which Yeshua’s works through what he did caused the walls of separation to vanish within the consciousness of the disciples. The very Light that is behind everything they experience being revealed to them inwardly. They behold this very same presence within.

The disciples now knowing this presence within and behind everything puts them into action of working and co-laboring for this experience to ray out in all aspects of consciousness shining out through the very thickest farthest aspects of consciousness to reach and share this with the people and land. They realize this presence not only within themselves but also within each and everything in existence. They no more experiencing ego part of just themselves but they are everyone else and everything. Everyone else’s karma is their karma and now they must work and co-labor with Kallah Messiah to uplift, awaken creation out of sleep.


The work of our dear Kallah Messiah taking this experience of the Risen Messiah and bringing about configurations and ways for this light to reach out over the chaos and void. I am much appreciating Yeshua “I Am” and our dear Lady “I Will Do” This two-fold action of Ruach Elohim if I am hearing correctly.

May we all not just speak of these things but embody this experience by walking with this awareness even in the lowest grades of consciousness realizing that those we counteract with each day are ourselves appearing in different form.

Appreciate any correction and the easy part is speaking of this but the work is living this contemplation. God help us as we co-labor to remain unattached to name and form (cessation of the doer) so that God’s light may ever so shine through our creation and God bless and speedily heal our Tzaddik Tau Malachi Eben Ha-Elijah that others may meet and experience this presence on this blessed planet so that they may know true being that is within.

Shabbat Shalom
Brother Brian

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Re: The Universes Love You

#16 Postby sheryl » Sun Jul 06, 2014 2:17 pm

Shabbat Shalom Dear Brothers and Sisters!

I stand in awe of the revelations being spoken by our Elders! Truly amazing. Praise to She whom blesses us so. And delighted to read the contemplations of Star and Brian. Praise to the Queen of Shabbat!

I am hearing something new with the Sacred Circle, realizing that before my contemplations were static. So it shall come to pass is movement - each moment being made anew with new potential arising.

Can we say that the sign of the Father, movement and repose, is the I Will Do and the I Am?

When we consider this in relation to the Divine Name, Eheieh Asher Eheieh or I Shall Be - What - I Shall Be, thoughts return to what Tau Malachi shared above:

Asher, “who” or “what,” this is the entirety of the Realm of Perud (heavens and earth) through which the Realm of Yichud is actualized and realized – all beings, all things, all “faces,” the Infinite One forever coming into being, or awakening!

“Being Ever-Becoming,” or “Continuum of Forever Coming into Being” – this is Eheieh Asher Eheieh, and the recognition and realization of this bornless being, this bornless nature of the soul, is the enlightenment and liberation of the soul – true salvation, eternal life!
. . .

Asher means “radiant face,” or “shining face,” and implies souls awakening and becoming aware of God within and all around, and beyond; hence, the realization and embodiment of the I Am within us, the experience of conscious union with the Infinite and Eternal – bornless being.



It is being heard that Asher, the radiant, shining face (or faces) is not a noun but a verb (verbs). I Will Do being the radiance of the I Am, perhaps? This points to the Asherah Tree as not an object but as a movement - it is the radiance, the movement of the Face of God, repose. And so in our Lord and Lady we have the sign of the Father!

And so as we have many Asherah Trees in the Second Coming, we have many faces and radiances. Elohim.

Hallelu-Yah!

Any adjustments to these contemplations will be received with gratitude.

What Sister Star has shared about wonders and miracles spontaneously flowing and Brother Brian about very Light that is revealed to the disciples inwardly appears to be speaking of the radiant face of God.

Also, the implications of embodiment arising from the astral into the Supernal and then into the material are simply amazing. Is this speaking of a 'new order' of manifestation - the New Heavens and the New Earth?

This seems to directly point to the importance of our co-labor, uplifted imaginings and thoughts, aligning with Christ, so that what we create can be taken up by God.

Can we say that this is evolution moving from unconscious - all arising from the astral to the material, to conscious - with the potential for all to arise from the Supernal?

With abundant gratitude,

Sheryl

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Single Image

#17 Postby Elder Gideon » Mon Jul 07, 2014 8:18 am

Shalom!

He said on that day in the thanksgiving, "You who have joined the perfect light with the Holy Spirit, unite the angels with us also into a single image." (Gospel of Phillip)

I'm always encouraged to see friends pursuing mysteries by the inspiration of the Mother Spirit. The more you interact and share, the more your appearance will align with your image and likeness.

It is tempting to see and hear teachings of the olamot-universes as stacked upon each other vertically like a skyscraper of hundreds of floors. This conception is ancient, archaic. While the loftiness of some experiences still resonate with this sense of what might be high above, the same transcendence is equally true deep within, a single image.

Sister Star's question of Divine Will is an endless contemplation, practice, and integration, for "God's Will" emanating from Keter sounds so removed from us, like a contradiction to the experience of my will. As Kabbalah calls Malkut Depth of Evil, my hearing of this term is refreshed by a celebrated linguist, maybe the greatest alive, who simply proves how false it is for language to explain or define anything by physical qualities. How I'm hearing this is new and very illuminating: Between the experience of my self and my observations of another person or thing are infinitesimal assumptions. In other words, the Depth of Evil might equally be contemplated as a Depth of Assumptions.

These inevitable assumptions, whether toxic, kind, or neutral, give rise to all that is willed and done by people: Malkut. Assumptions fix or determine consciousness. How much these assumptions then express that with which one's identifying! I begin to grasp what my will creates, expressing my identity. With what I identify is itself an assumption sorely limiting what actually is. The further out from my self I project my looking and listening, the further removed I am from what may be seen and heard as it is. My will, then, is an identity founded upon innumerable assumptions about everything, which is why it often complicates, rather than clarifies, karmic vision.

Karmic vision is marvelous to silently witness, for if anyone is honest, they'll observe an internal multiplicity of wills sometimes moving together like a flock of birds or school of fish, and sometimes at odds and against each other. Why there are so many changing wills within one person must have something to do with the assumptions from unresolved memories and earlier experiences. Without a vocabulary for integrating these experiences along the way, to grow up is often to fragment. Purification and tikkune simply is integrating everything assumed and fragmentary from one's past.

Karmic vision doesn't end with one's own myriad wills, one's own Legion for we are many (Mark 5:9), but interfaces with infinitesimal layers of other energies comprising olamot. What assumptions and their identities have to do with olamot and the larger content of this is thread is everything. You see, olamot are mediating Reality As It Is--Divine Will--by means of other wills manifest as archangels and archdemons (Beriyah), choirs and minions (Yetzirah), and intelligences or spirits (Asiyah), making possible all assumptions and identities in wicked toxicity, kindness, or neutrality. You'll remember that olamot parallel all teachings of an individual soul: neshamah is our being in Beriyah, ruach is our being in Yetzirah, and nefesh is our being in Asiyah. It is through us, fragmented or integrated, that disincarnate beings-forces link and lock with our incarnate will.

Feel then these two provisional axes: the field of one's own assumptions from fragmentary memories and the field of beings-forces those assumptions resonate. No hard line dividing these fields will ever be found, for the internal and external co-arise together, the separation between them being the harshest assumption of all. If this much is making any sense, then Will, rather than imposed from outside of us, begins to have a more integral context from deep within us.

What Will looks and feels like is present every day at work. There are people with whom we work who love their job, who just have a job, or who hate their job. The job is actually empty and irrelevant. The only reality of any job is one's relationship with it, reflected by the moving array of attitudes of co-workers. How does it feel around them? Of what do they speak and for how long? With them, how productively, efficiently, and innovatively does work flow? In these most grounded examples of a workplace we have a startling picture of Will, for one's response to all of these workplace scenarios reveals people's starting point. What is anyone's starting point but the nexus of the energies of their assumptions?

In this moment, I'm hearing Will simply as the point from which I'm starting. As I can choose from any point to start, so goes my will. When Will changes, it means my starting point changed. When Will is conflicted, it means my starting points are conflicted. When Will is confusing, it means my starting point is confusing. Will is not static by any means, as Tau Malachi's teaching on Perfect Success constantly shows me: One starts with an intention, or Will; next, one consecrates this to the Divine; third, one's gives all one's focus and attention to this which is willed; fourth, any blocks or obstructions to the manifestation of what is willed are resolved within oneself. Until the intention is manifest, the fifth step in my experience, Perfect Performance, is the willingness to refine and revise the staring point, the Will.

Goals, even the most mundane, exist seemingly ahead of us because of the deeper olam-universe in which they're already so. While goals or Divine Will might sound like a pre-existent perfection, an external target towards which one is either nearer or farther as they act, it's clearer to me that the same pre-existent perfection is one's inmost nature. Remember that perfect translated in New Testament Greek means complete. This is the integrated, aligned single image taught by St. Phillip. If I feel faith in, and walk with an attitude towards, a pre-existent completeness, then this starting point, this single image of completeness will change how I relate with assumptions about my and others' life stories and will be constantly refined by the results of my and others' actions: Yeshua said, If two make peace with each other in a single house, they will say to the mountain, 'Move from here!' and it will move. (Thomas 48).

The principle by which one intentionally loses weight is the same by which one becomes enlightened. This principle is Will, the starting point which brings into manifestation the end point: I am the Alpha and the Omega, the first and the last, the beginning and the end. (Revelation 22:13)

May the True Light and Holy Spirit in us be joined to maggidim, as in a single image.

Elder Gideon

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Re: The Universes Love You

#18 Postby staroath » Mon Jul 07, 2014 9:55 am

Shalom!
I am appreciating Elder Gideon’s pointing out the role of recognition of assumptions/mental conceptions and opinions and such as a block to the experience of True Will.

What comes to mind also is the endless importance and help that is provided with the teachings on Perfect Success and Silent Witness.

Sometimes it does seem we move in a sea of assumptions and such and I am so grateful for what has been pointed out so many times and in so many ways with the ideas of waiting upon the Holy Spirit, "letting the Shekinah go before us", " praying hard" for clarification by the Divine.....especially when endless ideas and thoughts role across the big screen of the mind.

As I continue to gaze into the mystery of VHYH-“ it shall come to pass” and the idea of complete positivity in healing and wonderworking and the arising of “assumptions”- I am reminded of what a brother has said recently referring to this place “as the razors edge”. Suggested also in response the desire to take action and thus learn by doing- loosening the grip of mental concept- we walk the razors edge by boldly going forth in surrender learning and growing as we take action.

Indeed such marvelous insight is granted by attruibution of VHYH to our Eastern Gate -place of Raphael- as Elder Sarah has pointed out:

Quote:

Vehayah is spelled VHYH, the order of this being Yetzirah, Beriyah, Atzilut and finally Asiyah. In directions we can hear east, west, south, north. The ordering of this hints at a very traditional way we call upon the Sacred Circle. Linked to what Tau Malachi said above, in Vehayah perhaps we can hear an ordering that says, "realized" with "yetzirah", actualized with beriyah, "what is actualized and realized of that infinite Divine potential" with Atzilut and "embodied" with Asiyah. This permutation first speaks of the astral, then spiritual, then supernal, finally then the material. It is intriguing then to hear "so shall it come to pass" as a movement first in the astral, climbing into the supernal then made manifest in the material.

This reminds of the above quote by Tau:

“ When it is recognized and realized that the Pleroma of Light (Malkut of Atzilut) is everywhere below, our experience of Malkut of Asiyah is transformed, and we become aware that heaven and earth, the Pleroma and Entirety, are inseparable from one another – they always have been, are now, and always will be inseparable (Yahweh); hence, the Infinite One is in everything and everything is in the Infinite One. Through the experience of Light Transmission, our Anointing, we do not just believe this is true, we know this is true. Praise God! “

Also from Tau:

"The healing art teaches us this, for all true healing comes from our reintegration with the Light Continuum or the restoration of our relationship with the source of our being, God, and so it is with all wonders, all spiritual works – they are all based upon our reintegration with the Light Continuum, Yahweh.

When we take up healing practices, first and foremost we must know and understand that healing is not something that we do as individuals, or something we do by our own power, but rather we become a channel or vehicle of the healing energy of the universe, the healing energy of the Mother Spirit and Powers. “

With God’s Grace and help may we know this is true!

With Love
Star

Elder Gideon
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Healing of Zelem

#19 Postby Elder Gideon » Wed Jul 09, 2014 10:37 pm

Shalom!

New insights into VHYH expanded by Elder Sarah and Sister Star take this conversation of So it shall come to pass into many meaningful directions. Tau has often taught that the healing of oneself is the healing of the world of spirits, angels, archangels, even the Great Name itself. VHYH indeed, as we pray to align all of these layers in the fullness of a single image.

In permutations such as VHYH, the place of the letter Heh isn't always clear. Is it the first Heh, meaning Beriyah, or the final Heh, meaning Asiyah? To look more closely, I turned to Aryeh Kaplan, who's invaluable commentary on Sefer Yetzirah clarified this for me in a new way. In chapter five, in the context of the twelve tribes' permutations of YHVH, he explains most helpfully how to distinguish first from final Heh. Tribe by tribe, one can decode the Great Name from an established pattern he clearly illustrates: "According to most authorities, this is the order of permutations of the Tetragrammaton paralleling the months of the year" (200). To my surprise, VHYH is not as I thought, for the first Heh of VHYH is actually of Asiyah, making the final Heh of VHYH Beriyah.

This change joins even more mysteries together, for VH is Zer Anpin (Little Face) and Nukva (Daughter); their union changes them to Ben/Bridegroom (Son) and Kallah (Bride), opening the influx of YH, Abba and Imma. As Elder Sarah has already said, Vav, Yetzirah leads this breakthrough. Where it will be anchored is here, in final Heh, Asiyah. When this is so, something extraordinary enters: Atzilut and Beriyah. By VH joining below, the union of YH fluxes in from above. The experience of this, if but for a moment, is Light Transmission: the awareness of our single image, the reality of Teshuva (Return to God), our Resurrection before we've died.

What Magdalene saw in these maggidim at the empty tomb and the Risen Savior in the gardner is Vav of VHYH. How rich is her own personification of final Heh responding in rapturous ascent to the Master: I will do! Certainly, I Am is known first through the Mother in full union with the Father, beyond whom is the Great Face, the Will of all Wills. You who have joined the perfect light with the Holy Spirit, unite the angels with us also into a single image.

Now another nuance I've never heard before comes forward in this magnificent line of scripture from the Gospel of St. Phillip. The angels, as Elder Sarah has already reminded, are Vav-Yetzirah. The single image is only true and real when it is manifest in final Heh-Asiyah. What is the perfect light but Yod-Atzilut? The Holy Spirit here may certainly be first heh-Beriyah. If VHYH is making new sense to you as these sacred pairs, then the Holy One is to be praised.

What greater healing is this, then to encounter within and beyond oneself what was never born? One of my favorite healing practices from the Order of St. Rafael is called Healing of Zelem. In this basic practice is the entire mystery of our healing and reintegration with the Holy One in ascent from rung to rung. Until this thread with Elder Sarah, Sister Star, Sister Sheryl, and Brother Brian, I never caught how it invokes the very prayer of thanksgiving of our single image. I'm very grateful to you all for making these connections possible.

Come from the four winds, O Spirit, and breathe upon us that we might live!

Elder Gideon


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