Grace and peace to you in Hayyah Yeshua!
The Fifty Gates of Understanding (Binah) correspond with the entire process of creative evolution from the chaos and void at the outset, through the vegetable, animal, human and angelic realms, culminating in the Messiah, the Fiftieth Gate; until the arising of the Perfect Tzaddik, the one who was without sin, no one could enter into that final Gate of Understanding, for no one was able to embody the Spirit of the Messiah, or the realization of Supernal or Messianic Consciousness. Moses was on the threshold of this realization at the burning bush, but he was not able to pass beyond the final barrier, or most subtle klippah, and likewise, though there were very lofty souls in his assembly, the full matrix of souls was not present for the reception of the Messiah, therefore the law was given in place of the coming of the Messiah, opening the way for the coming of the Messiah.
As the author of the Letter to the Hebrews teaches us, the revelation of the Holy Shekinah on Mount Sinai was very great, and indeed for most souls would be completely overwhelming, but the revelation that transpired following the final ascension of Messiah Yeshua on Pentecost was far greater, and there was an entire matrix of souls, along with the Mother and Bride, to receive the great influx of the Supernal Light and Spirit - Holy Fire and Spirit.
Understand, in truth there can be no comparison of any revelation of Navim or Tzaddik in the covenant and continuum that flowed from Sinai with the revelation that happened at Sinai, at least not until the Supernal Influx on Pentecost; likewise, there can be no comparison of any revelation of Anointed Tzaddikim (Holy Apostles) in the covenant and continuum that flows from Pentecost with the revelation that happened in the upper room on Pentecost. Certainly not! For these were revelations that initiated a new covenant and continuum with humanity, and all of the revelations that have come, and have yet to come, are in the respective original revelation, have their foundation in the original revelation, and flow from it; hence, from each of these events there is an ongoing continuum of revelation of the Eternal One (Yahweh), and we may say that the revelation of Pentecost was a radical evolution of the revelation at the burning bush and on Sinai, the earlier serving to prepare the way for the coming of the Messiah and the later revelation.
It has been said that all souls that would be born as children of Israel were present in the subtle dimension during the revelation at Sinai, and likewise, that all souls that would receive the Messiah, or the great influx of the Holy Light and Spirit, were present in the subtle dimension of the upper room during the threefold movement of revelation, the feast of bread and wine, the full communication of the Holy Spirit, and the baptism with the Supernal Light - the spiritual nuclear fire of Pentecost. Along with this the masters of the tradition teach that all new teachings and revelations of the Holy Torah that will ever be given were known in the manifestation of Light Transmission at Sinai, and so also, all new teachings and revelations of the Gospel were known in the manifestation of Light Transmission on Pentecost.
Understanding this, as we know in our own experience of the giving of new teachings and revelations, and the play of Light Transmission with them, in our experience of the Light Continuum we touch into something of the revelation of Sinai and Pentecost; certainly so, for the Light Continuum is rooted in the eternal realm, and when it becomes manifest in space-time glimpses may occur into the vision of the eternal realm, the distant past and distant future becoming inseparable from the present moment in our experience. Thus, something of the revelation of Sinai or Pentecost can be experienced in such sacred moments, just as the greater revelation of the Second Coming that is yet to transpire can be experienced in such sacred moments; such is the nature of engaging the Light Continuum, there is an intersection of timeless-eternity and time-eternity, and insights may be gleaned from the vision of the eternal realm throughout the three times: past, present and future.
Remember, although we have emanated from the Light Continuum, we have never departed from it, and although we have entered into incarnation, the inner aspects of our soul abide in the eternal realm; hence, the wisdom, understanding and knowledge of the eternal realm is within us, it is in the inner aspects of our soul, our bornless being, and quite naturally if we experience an ascent of consciousness into higher grades, reaching into inner grades of our soul, we may acquire something of that Habad. Certainly so!
Thus, when deeper esoteric teachings and revelations are given by Tzaddikim we may very well touch into something of the revelation at Sinai or the revelation in the Upper Room.
As has been said, there was a threefold revelation in the upper room, of bread and wine, the full communication of the Holy Spirit and the baptism with Holy Fire - the Supernal Influx; and it is given that we may share something about this here, joined with our present contemplation.
On the eve of the crucifixion Adonai Yeshua enacted a feast of bread and wine, giving a sacred ceremony for the faithful throughout generations, and this corresponds with a revelation of the Body of Emanation, an energetic transmission of the Emanation Body before his death and resurrection; hence, a blessing and empowerment for all who have faith in Yeshua Messiah and worship God in spirit and truth.
This is the outer grade of blessing and empowerment from Adonai Yeshua, but the bread and wine allude to the inner and secret grades, the full communication of the Holy Spirit and the full reception of the Supernal Light - spiritual nuclear fire. Following the resurrection Yeshua Messiah imparted the fullness of the Holy Spirit to his disciples, and he empowered his disciples with Mercy and Judgment, and Compassion, and this corresponds with the revelation of the Body of Glory, an energetic transmission of the Glory Body in the resurrection. Then for some time he shared inner and secret teachings with his disciples, and no doubt various inner grades of Light Transmission, revealing deep mysteries of the Work of Salvation, the earthly and heavenly ministry of the Messiah and Anointed Tzaddikim after him. In fruition there was the ascension, the display of Rainbow Body Attainment, his image and likeness being translated into pure spirit, pure energy, pure light, and dissolving into its inmost essence, Clear Light - primordial and supernal. This becomes the invocation of the full influx of Supernal Light, the Holy Fire of Pentecost, which corresponds with the revelation of the Body of Truth, an energetic transmission of the Truth Body from the Ascended Messiah; hence, the experience of Messianic Consciousness in the disciples and with it an experience of conscious unification with the Messiah in El Elyon, the Supreme.
Disciples witnessing the ascension of the Master opened the way for the recognition and realization of the Body of Truth, and therefore the generation of the Threefold Body with the disciples as they emerged as Holy Apostles, Anointed Tzaddikim. Praise the Lord!
The ceremony of bread and wine, joined with baptism in water and anointing with oil, this is given to faithful or psychic humankind, and the full communication of the Spirit, and the Holy Fire of Pentecost, this is given to spiritual humanity, the spiritual elect, all as ordained in El Elyon.
Now the generation of the Threefold Body - the body of enlightenment, is the vehicle of the Light Continuum and Light Transmission in heaven and on earth, and generating the Threefold Body through the Spirit of Truth, Spirit of Enlightenment, Anointed Tzaddikim take up the earthly and heavenly ministry of the Messiah, and the Light-presence and Light-power remains in the world, therefore the Continuum of Light Transmission remains in the world. Understand, there is no Tzaddik who compares with our Elder Brother, Yeshua Messiah, for he holds the place of the firstborn among us, and yet, whenever and wherever this enlightenment dawns and the Threefold Body is generated, the fullness of the Messiah and Holy Spirit, the Light-presence and Light-power, is in that place at that time; indeed, the Living presence of all of the holy and enlightened ones of the past, present and future is in that place, the fullness of the Shekinah of Messiah. As Anointed Tzaddikim give teachings and revelations, and impart blessings and empowerments, it is from this Supernal Realization and through the Threefold Body, and one and the same Light-presence and Light-power manifests with them as was manifest in Adonai Yeshua, the Magdalene and the original Holy Apostles, Anointed Tzaddikim. Thus, giving new teachings and revelations, imparting blessings and empowerments, engaging in Light Transmission in diverse forms, something of what transpired in the upper room is happening in that place, in that sacred moment, and all who abide in faith and love, all who are open and sensitive to it, and who desire to receive it, partake of the corresponding blessing. In the midst of such a sacred moment, the greater our awareness of the Shekinah of the Messiah with a Tzaddik, and the movement of the Holy Spirit with a Tzaddik, the greater the blessing and empowerment we receive. What we receive depends upon our faith and love, our awareness, and cleaving; when there is perfect cleaving (devekut), through the grace of the Holy One in the Messiah, we may experience something of the revelation of the inner dimensions of the Glory Body, or even something of the revelation of the Truth Body. Praise God!
This perhaps points to why the Feast of Anointed Tzaddikim, or Gnostic Apostolic Succession, follows the Feast of the Ascension and Pentecost.
This seems enough for the moment. We will pause here.
Adonai, we praise you and give thanks to you, and we pray, purified with Living Water, may we also be consecrated and sanctified with Holy Fire, and may we embody your Living Spirit in full so that we might be of the greatest possible benefit in service to your heavenly kingdom and its manifestation in this world! Amen.
Ecclesia Pistis Sophia