Giving and Receiving as Partzuf

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Elder Sarah
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Giving and Receiving as Partzuf

#1 Postby Elder Sarah » Tue Dec 06, 2016 12:25 pm

Shalom!

Blessings in the Light of the Messiah, the Holy Light Presence that indwells.

Recently in continuum in regards to methods of response to the times in this generation we are finding ourselves in, there was a specific guidance toward the practice of giving and receiving as Partzuf. This guidance has called very much to a deeper contemplation of what this giving and receiving as Parzuf may look like in the more subtler realms of consciousness. In taking this up an interesting angle of view arose, one I wish to share and perhaps, God willing, explore.

We learn that in Partzuf meditations we first practice with Partzuf dissolving and pouring into our being. As we grow in our practice we wish to expand to the point where instead of Partzuf dissolving and pouring into us, we dissolve and pour into Partzuf. The can grow even more with the Blessings of the Holy Spirit to where as Partzuf one dissolves into Clear Light. These various stages of the practice paint a beautiful array of what giving and receiving may become at these different levels. One can image giving and receiving at the level of Partzuf dissolving into one's being would be a very different experience than one's being dissolving into Partzuf, let alone, what it may look like to give and receive at the gradation where as Partzuf there is a dissolution into Clear Light. As one looks into these gradations what can be seen is various levels of expansion.

All the while remembering giving and receiving is a way of practice that leads to a non-dual awareness of the inside and outside of self, self and environment as well as self and other. These in themselves elude to expansion, where we first dissolve the apparent division between inside and outside, leading to a dissolution in the division between self and ones surroundings, leading further to a dissolution between self and others. As we take up this dissolution what can be seen is there is Being, Consciousness and Force, no division, no separation. This brings healing power to what struggles in the illusion of separation, the dualistic mentality that arises in ignorance.

When we give and receive as Partzuf it appears we are first coming into a unification, at various gradations, with this Being, Consciousness, Force, and then exchanging as this. In other words, exchanging as this Light Presence and Power, with this Light Presence and Power in all things. Each Partzuf, depending on the one we are working with takes up a certain angle in this Being, Consciousness, Force. This could be the Holy Mother, the Woman of Light, Kali Imma, Yeshua, Our Lady Magdalene, John the Baptist, St. lazarus and many more. Therefore what is needed in and with the people and land would determine our choice in Partzuf. One could image if there is a call toward forgiveness one may choose Yeshua, while if there is a call toward radical transformation one might choose Kali Imma. If there is a call toward embrace of Crazy Wisdom one may choose John the Baptist, a call toward reception of the Holy Shekinah and her dance one may choose Magdalene. St. Lazarus may be worked with in the case of an exchange with the dying and dead.

This Practice then is teaching how we may dissolve our being into and with the Being, Consciousness, Force that we are and that surrounds us, therefore having a greater ability to move Light Power here, a greater ability to expand beyond self into Self, the Self that is all Selves. Remembering Partzuf is as Force, a radiant energy pattern that is interconnected with all that is.

In these times this is a beautiful and powerful way to exchange, to pray, and am very thankful to Tau Malachi for guiding toward this practice.

Holy One let us pray this day that your Light Power may be recognized and realized and may ray out to many this day who are in need of this dissolution!

Shalom,
Elder Sarah

Tau Malachi
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Re: Giving and Receiving as Partzuf

#2 Postby Tau Malachi » Thu Dec 08, 2016 10:59 am

Grace and peace to you in Hayyah Yeshua!

The practice of union with partzuf, transference of consciousness and clear light union correspond with three distinct kavvanot (intentions) in giving and receiving, and in truth, in actual clear light union there is no giving and receiving, though passing into clear light union, or dissolution into the clear light nature, we can hold a conscious intention of a complete self-offering and for the full reintegration of all living spirits and souls with the Infinite Light, primordial and supernal, in the End-Of-Days; hence, the “rite of ransom.”

When we pray and meditate, envisioning a holy partzuf in the space before us radiant with glory in a body of most subtle translucent light, and in fruition we envision the holy partzuf dissolve into fluid flowing light that streams into us, merging with us, this is union with partzuf, and we become as an emanation of that holy partzuf in this world. As the holy partzuf, then, we may engage in the practice of giving and receiving with a greater presence and power, greater force, and the Holy Spirit may move with, in and through us, taking up this divine action of healing and redemption. This is a powerful way of giving and receiving in skillful means, and corresponds with the spiritual power of the emanation body of the holy tzaddik; taking up giving and receiving in this way corresponds with giving and receiving on earth, in this world, and that becomes the focus of our spiritual work.

When we acquire knowledge through the experience of union with partzuf then we can take up an evolution of the practice and engage in the practice of transference of consciousness, instead of envisioning the dissolution of the holy partzuf and the light, substance, of the partzuf streaming into us, we envision ourselves dissolving into fluid flowing light streaming into the image of the holy partzuf, merging with the partzuf in this way; hence, a transference of consciousness into the image of the partzuf, the body of light of the holy and enlightened one. This can open the way for giving and receiving through inner dimensions, and visitation of those at a distance for works of invisible spiritual assistance in the astral, and so on, and ascents of the soul into the heavens, and various realms and worlds of the inner dimensions, and this can bring about greater movements, actions, of the Holy Spirit with, in and through us, greater works of God. This corresponds with the spiritual power of the glory body of the holy tzaddik; taking up giving and receiving in this way corresponds with giving and receiving in the heavens, as well as hell realms and so on, and while, indeed, moving through the astral we may render spiritual assistance to souls living in this world, the focus of this movement of giving and receiving is the heavens, or realms and worlds of the inner dimensions, but giving and receiving in heaven and on earth may be united in it.

As is known, Yeshua Messiah “preached the gospel” on earth and in heaven, bringing the anointing with the Holy Light and Spirit of God to all living spirits and souls, all creatures, in the heavens and on earth, and these two practices of giving and receiving in union with partzuf and in the transference of consciousness correspond with these two divine actions in the work of salvation and allow us to take up the very same spiritual labor and movement in the Messiah and Holy Spirit.

As you have said, there may be a further evolution of this practice of conscious unification, for as the holy partzuf we may pass into clear light union - complete dissolution into the clear light nature, the very essence of being and consciousness; it is as though, as partzuf, we appear like a rainbow in the sky, dissolving into the sky-like nature, vanishing in divine rapture. As we dissolve, everything dissolves with us, there is complete oneness, there is the spacious radiant awareness of bornless being, whether universal, or primordial and supernal, and therefore there is no “giving and receiving” as such, none whatsoever; the action of divine grace in clear light union cannot be comprehended in mental consciousness, and cannot be spoken or explained, but passing into clear light union there may be a conscious intention of a total and complete self-offering for the sake of the enlightenment and liberation of all, and there may be a conscious intention for the uplifting of all in the Great Ascension and the full reintegration of all with the Infinite Light, primordial and supernal. Thus, in this culmination of union there may be this conscious intention, which is the summation of the intention of giving and receiving on all levels; but there is no envisioning and such in clear light union, just being, spacious radiant awareness without end and a perfect thunder intelligence. This corresponds with the spiritual power of the truth body of the holy tzaddik, the inmost manifestation of the threefold body that is known only to the holy and enlightened ones, or supernal elders. As is known, taking up the work of salvation for the sake of others, these holy and enlightened ones generate the body of glory and body of emanation to engage in the corresponding divine actions, appearing in the heavens and inner dimensions, and in the world and the material dimension, so that they might impart the light transmission and set souls upon the Path of the Great Ascension.

These are the three kavvanot associated with the three evolutions of the practice of conscious union, union with partzuf, transference of consciousness and clear light union, in conjunction with giving and receiving.

Now the actual generation of the threefold body of the Risen Messiah or Melchizedek comes through direct experience of clear light union, the recognition and realization of the clear light nature, conscious union with the Messiah in the Infinite and Eternal One - the body of truth (Amet); from this there is the generation of the body of glory and body of emanation, and this is the actual experience and realization of living tzaddik in the Messiah, so that teaching us spiritual practices such as these what they are sharing with us is their direct experience, and the practices themselves communicate something of the knowledge and power (da’at and ruach) of their spiritual and supernal realization. When we take up such practices in faith and love, cleaving, so we may receive something of that knowledge and power, and it may help to facilitate our own direct experience of the corresponding truth and light, and our own realization. As we engage in such practices, so we receive influxes of the Holy Light and Spirit through them, and through the reception of the Spirit of God we awaken the serpent power in us and generate a body of light; the more this transpires, the more powerful our prayers and spiritual works for others, the greater the service we can be to others. When we take up a practice of union with partzuf, something of the spiritual knowledge and power of the tzaddikim who have generated these prayer-meditations is with us, and likewise, the presence and power of the holy partzuf, the spiritual force of the partzuf, certainly so!

Union with partzuf joined with giving and receiving, founded upon primordial meditation, primordial contemplation, reveal how tzaddikim pray and meditate, and engage in spiritual works of invisible assistance without ceasing, in waking consciousness, in sleep and dream, and in the afterlife states; hence, these are the divine actions that are engaged in perpetually - the continuum of light transmission they tend in this world and the inner dimensions.

Perhaps you may recall what is taught in esoteric gospels - Gnostic gospels, that the Risen Messiah assumes a form, an image and likeness, that is similar to those to whom he appears, whether human or angel, great or small, and so on; and so it is with the various partzufim that we may merge and unite with to engage in giving and receiving, or various spiritual works in the labor of the harvest of souls. You see, selecting a partzuf, or an archangel, with which we merge in giving and receiving is not just based upon the corresponding divine actions and needs of spirits and souls, or people, but also is based upon an appearance, an emanation, they might resonate with, be attracted to and receive; hence, it is a matter of skillful means intersecting with karmic vision and karmic conditioning. As an example, whether we might arise as Or Imma (Bright Mother) or Kali Imma (Dark Mother), is not only a matter of the corresponding divine presence and power, and divine actions, but also which might be well received by those we are laboring for in the Spirit.

It is true, though, that the holy partzufim correspond with different aspects, facets, of the presence and power of Divine or Enlightened Being, and as such correspond with different manifestations of presence and power, and different divine actions, and we do, indeed, choose to arise as various partzufim corresponding with the various divine actions we hold as a conscious intention in our giving and receiving; and each partzuf does, indeed, correspond with a distinct manifestation of being-consciousness-force of Divine or Enlightened Being - a holy partzuf is very much a spiritual force, having corresponding unique and individual knowledge and power of Divinity or Enlightenment, certainly so!

Along with unifications with holy partzufim, so also tzaddikim merge with archangels corresponding with their intention in giving and receiving, or various divine actions they take up; or they may emanate angels from their body of glory to engage various spiritual works, various blessings or empowerments. So there may be giving and receiving in union with a holy partzuf or an archangel, though surely we do not worship the angels but understand that they are our siblings in the Light Continuum and the Eternal One.

These are some teachings I was inclined to share this morning; I pray that the Holy Spirit might bring understanding of what has been shared and bless those ready with direct experience of being taken up in the Spirit in this way! Amen.

Yeshua Shalom!
Tau Malachi
Sophia Fellowship
Ecclesia Pistis Sophia

Elder Sarah
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Posts: 332
Joined: Mon Nov 03, 2003 5:20 pm

Re: Giving and Receiving as Partzuf

#3 Postby Elder Sarah » Mon Dec 19, 2016 5:41 am

Shalom!

Praise the Holy Spirit for a greater stirring in this mystery! Thank you Tau Malachi for taking this to the places you have, I am hearing an entirely new teaching in regards to the gradations of giving and receiving as Partzuf. I am hearing embedded in this evolution, through Union with Partzuf, Transference of Consciousness and Clear Light Union, there is an natural expression toward something we hear Yeshua speak in the Gospel of John, (3:3-15)

First we hear Nicodemus speak,

"Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him."
Yeshua's response, "Very truly I tell you, no one can enter the Kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to Spirit. You should not be surprised at my saying,' You must be born again.' The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."


Yeshua goes on to speak, "No one has ever gone into heaven except the one who came from heaven- the Son of Man"

Taking what is spoken here in John and connecting to what was spoken regarding the correspondence of this practice with the Three-Fold Body of Melchizedek, I am hearing a new meaning to what is meant by being "Born from above". This leads then to something spoken that is simply stunning in this contemplation,

This corresponds with the spiritual power of the truth body of the holy tzaddik, the inmost manifestation of the threefold body that is known only to the holy and enlightened ones, or supernal elders. As is known, taking up the work of salvation for the sake of others, these holy and enlightened ones generate the body of glory and body of emanation to engage in the corresponding divine actions, appearing in the heavens and inner dimensions, and in the world and the material dimension, so that they might impart the light transmission and set souls upon the Path of the Great Ascension.

This is teaching that to arise from the Truth Body, from this Clear Light Union, to enter through the Body of Glory in the heavens and inner dimensions from Transference of Consciousness, and to enter through Body of Emanation in the material universe from Union with Partzuf, is exactly how one is taking up the "Signs" Nicodemus is talking about. Am I hearing correctly that these "Signs" or to be a "teacher that has come from God", is all based in Giving and Receiving? Giving and Receiving through the material, throughout the heavens and beyond, leading back to this One, where there is no Giving and Receiving in Clear Light Union?

Holy One, May a deep desire be birthed in many this day to talk up this work of Giving and Receiving with Compassionate Hearts, that there may be a remembrance of why one has come! Amen and Amen!

Shalom,
Elder Sarah

Tau Malachi
Site Admin
Posts: 5674
Joined: Wed Oct 22, 2003 4:20 pm
Location: Grass Valley, Ca.

Re: Giving and Receiving as Partzuf

#4 Postby Tau Malachi » Mon Dec 19, 2016 11:33 am

Grace and peace to you in Hayyah Yeshua, the Risen Messiah!

When there is actual conscious union with the Clear Light, with recognition and realization of the Ain Nature, there is a full influx of the radiance of the Supernal Crown (Keter, Eheieh) and the dawn of Supernal or Messianic Consciousness; there is conscious unification with the Infinite Light and the Eternal One, and this is the realization of the body of truth (Amet). From this primordial and supernal foundation the holy and enlightened ones - anointed tzaddikim, arise in love and compassion, generating the body of glory and body of emanation to appear in the heavens and on earth for labor in the harvest of souls, laboring for the enlightenment and liberation of all living spirits and souls. Their very appearance in the heavens and on earth is the divine or enlightened action of giving and receiving, for appearing in realms and worlds of the inner dimensions and in this world in the material dimension they take upon themselves the sin, or karma, of the realms and worlds in which they appear, and something of the sin, or karma, of spirits and souls to whom they appear, and in return they give their light and life, and share the knowledge and power of their realization, imparting the light transmission, and all manner of blessings and empowerments, and divine actions of spiritual assistance. They come for the sake of giving and receiving, or the rite of ransom, engaging in a full and complete self-offering for the salvation of all, all as ordained in El Elyon, the Supreme.

Understand, a holy tzaddik arising in the threefold body of Melchizedek is a holy partzuf below; hence, as we see, there is union with partzuf with great tzaddikim of the past, such as Elijah and Elisha, Yohanan and Yeshua, St. Eleazar (Lazarus), Mother Mariam, the Magdalene, and so on, and the same is true with living tzaddikim who embody supernal realization, for those very close to them, to whom it is given, there may also be the practice of union with partzuf, specifically for those who have experienced the revelation of the holy tzaddik in body of glory or who have experienced something of the greater works of God with them, for that is the true spiritual empowerment of union with partzuf with a living tzaddik.

Now, initiates with understanding know that the practice of giving and receiving is an essential teaching and revelation of the way of light transmission, and the way of imparting various energetic transmissions - blessings and empowerments; hence, the practice of giving and receiving taught to novice initiates is something of a great secret hidden in plain sight, revealing how tzaddikim engage light transmission and various energetic transmissions with conscious intention through their body of glory and body of emanation. So also, what is envisioned transpiring in practices of union with partzuf reveals how tzaddikim engage light transmission with conscious intention, and more so how they engage revelations of their body of glory with conscious intention, communicating something of the greater Light-presence and Light-power that is embodied in them.

Truly, such holy tzaddikim emanate from beyond, descending from heaven, and their descent, the generation of the body of glory and body of emanation, is conscious, and the very nature of their emanation and appearance in heaven and on earth is giving and receiving, this play of light transmission, and this is a prayer that they engage without ceasing in waking consciousness, sleep and dream, and death and the afterlife; they abide in this continuum of light transmission and the sharing of the knowledge and power of their realization.

When we take up the practice of union with partzuf, something of the Holy Light and Spirit in that enlightened one is added unto us, and so also we may receive something of the knowledge and power (da’at and ruach) of their realization; then, taking up giving and receiving, we are empowered for a greater manifestation of giving and receiving, a movement of the Holy Shekinah with greater force, greater power, and so, perhaps, we may be of greater service, greater benefit, as we engage this divine action. This is our intention of union with partzuf joined with giving and receiving - a greater empowerment for our spiritual works on behalf of others; and in this divine action, quite naturally, we may progress in the Gospel and continue to unfold our own self-realization in the Messiah - the Anointing.

Remember, the way of realization is to live as a holy and enlightened one, or to “live as an angel.”

May the Holy Light and Spirit pour out upon all who desire to receive it this day! Amen.


Yeshua Shalom!
Tau Malachi

Sophia Fellowship

Ecclesia Pistis Sophia


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