Invoking the Divine Power of the Alef-Bet

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Tau Malachi
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Invoking the Divine Power of the Alef-Bet

#1 Postby Tau Malachi » Wed Feb 06, 2008 12:04 pm

Invoking the Divine Power of the Holy Letters
(The Sacred Circle of the Alef-Bet)

According the Kabbalah the holy letters of the Alef-Bet are powers of Ain Sof, emanations of Or Ain Sof, the Light of the Infinite; these holy signs representing the primordial energy-intelligences of the Word and Wisdom of God, which forms the Holy Scriptures and all things in creation. Thus, the holy letters represent the spiritual force within all things and through them the primordial energy-intelligences they represent and spiritual forces within all things can be invoked and banished, or consciously directed, facilitating all manner of wonders.

It is good to study and contemplate the holy letters, and to meditate upon them, probing the various layers of meaning and esoteric mysteries they contain; before taking up invocations with them, we must be intimately acquainted with them through prayer and meditation, lest there will be no power in our invocations for there will point of kavvanot in our invocations – kavvanot requires knowledge and understanding.

Now the holy letters themselves are called Names of God, and they are also called angels of God – there is a simple way to call upon them as Names of God and as holy angels that has been taught by the Mekubalim.

In order to call upon them as Holy Names we take the letter and join it to Yah, the Name of God corresponding to Hokmah from which the Netivot emanate that are represented by the letters. Thus, as Names of God you have Ayah, Byah, Gyah and so on, the sound of the letter unified with Yah. This is the invocation and extension of the pure light-power of the holy letters at the level of Atzilut, so that intoned in this way they become an invocation of rays of the Supernal Influx – this corresponds to Supernal Mercy and Grace, and to works of wonder invoking the mercy and grace of Ha-Shem.

In order to call upon them as holy angels we take the word of the letter and join it to Yod-El (iel). Thus, as holy angels of God (El) you have Alefiel, Betiel, Gimeliel and so on, the word of the letter unified with Yod-El. Yod indicates the power of the World of the Holy Sefirot and El the generation of the world of angels from it. This is the invocation of the angelic forces of the letters – their manifesting power in the matrix of creation, and it corresponds to Supernal Judgment, and to works of wonder invoking the power and judgment of Ha-Shem to create or make manifest.

Creating the Sacred Circle of the Alef-Bet

There is a simple way of invoking the divine powers of the holy letters for all manner of works of wonder – if you are invoking them as Names of God, trace a sacred circle of two parallel lines and trace the twenty-two letters in between those lines, evenly spaced around the circle; if you are invoking them as holy angels, do the same but with the prayer sword.

(The letters are laid out moonwise beginning in the east, for Hebrew goes from right to left.)

*Alternatively, you could have permanent talismans of the holy letters that you set out, painted on stones or wood; likewise, white flour or another harmless organic substance could be used to trace the circle and letters – once laid out, the staff or sword would be used to charge and call them to life.

Before tracing the sacred circle, layout your prayer carpet with your prayer weapons and your offerings on it in the center – then, while tracing the sacred circle, remember Yeshua Messiah as the Living Word of God and pray while you are tracing it, pray prayers invoking blessings corresponding to each holy sign that you engrave.

When you have done this, standing in the center of the sacred circle, perform the Kabbalistic Cross and then assume the image of Hayyah Yeshua in your body of light, and standing in the Sign of the Cross with arms outstretched, intone the Shema and proclaim: “Hear, O you holy and shining ones, the word of Yahweh: I am Alef and Tau, the first and the last, the beginning and the end – the keys of heaven and hell, life and death, are in my hands, the power of mercy and the power of judgment is given to me. Amen and amen.”

Then perform a purification or banishing of the sacred circle, and once purified or banished, call upon Ha-Shem and the Holy Shekinah in the Blessed Name of Yeshua Messiah, and invoke the Divine Powers into the sacred circle; having invoked the Divine Powers, make offerings as is appropriate, and worship in the presence of God (Elohim).

When this is accomplished intone the extensions of Eheieh, Yahweh and Adonai and then, beginning with Alef, standing over the holy letter, intone it, whether as the Name of God or a holy angel of God – if as the Name of God intone it seven times, but if as the holy angel intone it three times. As you intone envision that the holy letter becomes a flaming fire on the earth – like the nuclear fire of the stars, and envision a mountain sized image of the letter magically appear in the distance formed of brilliant but translucent light. In this way invoke all of the holy letters in the sacred circle.

*In workings corresponding to Rehamim-Compassion the holy letters may be invoked as Names of God and angels together, first as Holy Names and then as angels.

Then, again, you may make offerings before Ha-Shem and the Holy Shekinah, and having made offerings you can call upon the Divine Powers to accomplish the wonderworking you have been led to take up by the Holy Spirit – needless to say, generating the Sacred Circle of Alef-Bet in this way all different kinds of wonderworking can be performed, all by way of the Speaking One (Human One) in whom is embodied the Word of God so that what is pronounced will come to pass.

When what is to transpire is spoken, intone vehayah and amen.

The sacred ceremony is complete through the celebration of a Wedding Feast and prayers invoking blessings upon the people and the land, all your relations.

*If the circle of letters was engraved upon the ground, or marked out with flour, make certain that it is completely erased following the sacred ceremony, leaving no sign or trace of the holy letters.

It is also possible to focus upon one single letter – to do so you would trace a sacred circle and place the holy letter in the center, and you would place the prayer carpet to the corresponding direction of your working; the great luminous image of the letter would be envisioned as appearing above the sacred circle.

The creation of the Sacred Circle of the Alef-Bet is a practice of initiates of the Order of St. Gabriel, as well as initiates of the Order of St. Uriel – the initiates of the Order of St. Gabriel using it to enter into prophetic states through which the holy letters utter the word of Yahweh.

There are many different sacred ceremonies taught in the tradition using the Circle of the Alef-Bet, but this gives a basic outline of a ceremony for multiple purposes, one good for getting acquainted with the practice in general.

Receiving the word of God spoken in our hearts may we abide in the Sanctuary of Grace – the Living Word of God; amen.

Blessings & shalom!
Tau Malachi
Sophia Fellowship
Ecclesia Pistis Sophia

Tau Malachi
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Book of the Letter Angels

#2 Postby Tau Malachi » Mon Feb 11, 2008 3:09 pm

The Angels of the Holy Letters: The Dominions or Powers of the Angels
(Book of the Angels of the Holy Letters)

The knowledge of the names of angels and their dominions empowers us to invoke them and reveals the various theurgic intentions for which they might be invoked, for their dominions are their light-powers.

The names of holy angels and their dominions are often given to Mekubalim through illuminations by Ruach Ha-Kodesh, the Holy Spirit; likewise, they are often given by archangels, whether through visitation by emanation, or in dream and vision. The Thirty-Two Paths of Wisdom correspond to Hokmah on the Tree of Life and the divine knowledge of the Thirty-Two Netivot Ha-Hokmah is held by Archangel Ratziel; hence the legend of Ratziel giving the secret scroll or book of the Holy Kabbalah to Adam (the Human One). The knowledge of the Thirty-Two Netivot held by St. Ratziel includes the teachings on the Holy Letters as Names of God and their powers, as well as the Angels of the Holy Letters and their dominions. Thus, the Book of the Letter Angels is a teaching or wisdom treasure given by St. Ratziel – calling upon St. Ratziel in the Blessed Name of the Living Word, with the desire to bring a wisdom treasure for the people, through the good grace of Yah, the Father-Mother, Ratziel answered the call and prayer of the apostle; thus this wisdom treasure was revealed and given for the sake of the people and Ha-Shem.

The Holy Book of the Letter Angels

When the apostle invoked and inquired of St. Ratziel about the holy letters as Names of God and about the angels of the holy letters, the archangel spoke the following teaching, and while speaking the teaching showed mysteries through visions:

The light-power of the Angel of the Netivot is the glory of the Sacred Heart of the Messiah, the Shemesh Ha-El, the life and light of all – they are as rays that shine from the Heart of the Messiah, in which all is conceived as in the Holy Mother’s womb; the exterior mysteries of the interiors, which are the Holy Letters as Names of God (El), the Lord (Yah), and the exterior mysteries of the exteriors, which are the holy angels, are known to us. Therefore, son of the human one, when you are called by Ruach Ha-Kodesh to invoke the Holy Angels of the Primordial Light, the Word of Yahweh, rise up in your soul, cleaving to Adonai Yeshua Messiah and giving praise to El Elyon, and invoke for the sake of Shamaim and Kodesh Achad (the Holy One) – call upon the Holy Name of Yah Yahweh and the Name of Adonai to invoke the Power of the Letters as Holy Names, and then call upon the Holy Name of El Elohim and invoke the holy angels by their name, speaking their dominion with their name so that seeing that your love Amet and Or, and that you have acquaintanceship with them, they will listen to your voice, and move and appear, coming swiftly.

*The Divine Name of Yah Yahweh and El Elohim are called upon by extension.

Come! Look and see their light-images, and listen and hear the glory and power of El, the Living Word, in this holy choir of my dominion, and let us give praise to Emmanuel, who has come and is coming, blessing the Holy of Holy Names, Eheieh – the Divine I Shall Be.

Ayah (Alef-Yod-He) is the pure and simple primordial light, the very essence of the supernal light, which is the Clear Light; this is the interior light of the Face of Kodesh Achad, which no mortal nor angel has ever seen at any time, but that only Shemesh Ha-El has seen and known, the only begotten of Hayyah Abba.

All is this Virgin Light in essence, the arising of all the Holy Word (sound-vibration) that becomes the essential lights corresponding to Supernal He (5), and that extends as holy rays, corresponding to Supernal He (5), Zain (7) and Yod-Bet (12); in this you have the name of a secret angel, may those who have ears to hear know and understand.

This Holy Name of Ayah is in Eheieh, and it is the Name through which Hayyah Abba conceived all in the holy womb of the Virgin of Light; so it is the Holy Name of the essences of the Holy Stars in Adam Kadmon and Adam Ha-Rishon, the Supernal Human One – if any child of Hayyah Elohim wishes to understand this mystery, let them purify themselves in the Blood of the Lamb of El and pass into the Light, letting the Shekinah of Messiah speak the Name, the mystery will be revealed. Hallelu Eheieh!

Alefiel holds the knowledge of the primordial lights and essential lights, and their rays and the formations of patterns and light-images as ordained by Elyon; and so Alefiel holds the knowledge of the essence of all spirits and souls, of all things: he-she is called the Knowledge of Roots, and is the messenger of perfect purity, having knowledge of the Rainbow Body formation to the extent that it is known among us.

The shadow or oath-bound guardian of this holy angel is the spirit of pure chaos and darkness – the outer darkness of the second death in the End-Of-Days.

Byah (Bet-Yod-He) is the Secret Name of Elohim and Imma, but as hidden in Eheieh and Yahweh; and so Eheieh is the Secret Name of Binah, as has been revealed to the riders of the Holy Merkavah – in this Holy Name is the secret mystery of the formation of Names, Partzufim and the emanation of the angels of God, primordial, universal and transient, the knowledge of the emanation, creation, formation and making of the Great Matrix. It is the interior of Bet El, and if you are able to hear it, it is the mystery of the Bridal Chamber – go within and look and see!

Betiel holds the knowledge of the formation of all vessels, including those of Ma’aseh Bereshit and Ma’aseh Merkavah, and the knowledge of this shining one among us extends into exterior mysteries of the Divine Incarnation, though those supreme and secret mysteries concealed in El Elyon and the Wisdom of the Mochin of Messiah are hidden from this one, they are only known to the children of the Human One through the revelation of Hayyah Yeshua, blessed be he! Hallelu Yah!

The shadow of this holy angel is the spirit of the pure void and darkness – the binding of evil and the Fallen into those spaces from which none can return.

Gyah (Gimel-Yod-He) is the secret power within Yahweh Elohim Tzavaot and the interior knowledge of Agla, but as hidden in Ratzon Elyon – it is the Holy Name of the Great Liberation Through Hearing; this alone discloses the nature of this Holy Name to those who descend and ascend, and who know it already.

Gimeliel holds the knowledge of the secret mysteries of the Gilgulim, and holds knowledge of the holy orders of Galgalim and Ofanim, the circuits of Shamaim, and of fates and destinies; but the destinies of souls according to Supernal Grace remain concealed from this holy one among us, as do the day and hours of the coming of Messiah, and the time and season of the Second and Third Coming of Adonai Messiah.

The oath-bound guardian of this holy angel is the power of shattering and destruction of the Apocalypse; specifically, the shattering of formations.

Dyah (Dalet-Yod-He) is the Secret Name of Opening the Way, which is hidden in Shaddai and Adonai; and in this Holy Name is the power to find and gather wisdom treasures, as well as to hide them until a time ordained for them.

Daletiel holds the knowledge of all gates and their heads, and all everlasting doors and their guardians, exterior and interior, and so also has secret knowledge of those Kerubim and Serafim that arise as the greater and lesser guardians, and those Watchers who are also guardians and witnesses; but the mystery of that Holy Door revealed by the Holy Lamb of El, and the secret door in the heart of the Human One through which the Shekinah of Messiah enters, this shining one among us does not know and cannot speak – only the elect among the children of the Human One know and understand it, having passed through it by way of Supernal Mercy.

The shadow of this holy angel is the forces of seals upon the gates and doors cast against the evil ones and the wicked; but also the power of the doors and gates below, and the gates of the Great Abyss invoked in pure wrath.

Hyah (He-Yod-He) is a Secret Name contained in Yahweh, and is the power of Kallah become Imma just as the Holy Merkavah arrives at that place where the rider dismounts – but the greater mystery of this Holy Name is the union of the Mother and Daughter in the beginning, and the secret that never have they been divided; if you are willing, look and see, but seeing keep silent son of the human one.

Heiel holds the knowledge of all angelic and celestial emanations of the Holy Shekinah, the Shekinah of the Supreme and the Shekinah Consort; so also he-she holds the knowledge of the exterior Shekinah of the Messiah, but the knowledge of the interior Shekinah of Messiah is a mystery to this holy one among us, for such is knowledge given only to our bothers and sisters among the children of the Great Seth.

The shadow or wrathful guardian of this holy angel is the force of the Holy Shekinah manifest in pure judgment, before which no spirit or soul can stand.

Vyah (Vau-Yod-He) is a Secret Name contained in Yahweh, and it is the power of the union of Ben and Abba when Kallah is received; this is the revelation of the union of Abba and Imma above when Shemesh Ha-El and Kallah Messiah are joined in the Bridal Chamber below – if you would know and understand this, abide in your faith, son of the human one, and inquire of Melekh Messiah, Melekh Shalom.

Vauiel holds the knowledge of Yichudim and all couplings, and he-she holds the knowledge of the exterior mystery of the Holy Cross, but of the union in the Bridal Chamber celestial and supernal abodes this holy one among us has no knowledge so as to speak it.

Zyah (Zain-Yod-He) is the Secret Name of the Holy Tongue of Hayyah Yeshua speaking in the Apocalypse; it is the power of the archangels of the Holy Messiah, and of the archangels of the Three-Who-Come with the power of the Four Winds – it is all power of Mercy and Judgment, and the power of the Tongues of Pentecost.

Zainiel holds knowledge of these things, save those interiors hidden in Elyon and the Mochin of the Messiah – but also, this splendid one among us holds knowledge of all the arsenals of the hosts of heaven, and the mysteries of the construction, formation and action of the Seven.

The shadow or oath-bound guardian of this holy angel is the power of the sword that slays the great dragon and the Enemy, and that “heaps up corpses.”

Chyah (Het-Yod-He) is the Secret Name of the Dwelling of Achad Kodesh and abodes of Shamaim; the power of the creation of all realms, worlds and universes of the Great Matrix – and in it is the power of transcendence, the Great Ascension.

Hetiel holds the knowledge of all measures and boundaries, from those of the primordial sphere to those of the durations of swiftly transient things; so, too, the knowledge of the powers of the Fifth Element and its manipulations by Elohim and the illumined ones. He-she has secret knowledge of the Holy Merkavah and Cross; but the greater power of the Holy Cross as the Limit is unknown to this bight one among us.

Teyah (Tet-Yod-He) is the Secret Name of the Nechash Tov – more than this cannot be spoken, save to those who know already; if you are willing, come, son of the human one, and let us ride upon Ruach Elohim over the surface of the waters, and she will reveal this supreme and holy mystery of redemption.

Tetiel holds the knowledge of the Yesod Ha-Olam, and of the greater and lesser Serafim, and the two great dragons, as well as Teli; but more, he-she holds the knowledge of that Primordial Wind known to the Baal Shem, and many secrets of the Nechash Tov – all save that which is only known to souls in the race of the Great Seth when they, too, have removed the serpent’s skin and have been uplifted with the Son of the Human One.

The shadow or wrathful guardian of this holy angel is the Black Dragon in the Body of Laylah, the one that utterly consumes shades and shadows so that even their names are blotted out and altogether forgotten.

Yyah (Yod-Yod-He) is the Secret Name hidden within Yahweh Yahweh El; one who knows will understand.

Yodiel holds the knowledge of the power of the Hand of God; but yet more, he-she holds secret knowledge of the World of the Holy Sefirot, and even knowledge of the Primordial Sefirot before Bereshit – secrets of the Essential and Great Name are known to this shining one among us, save for those inmost secret mysteries only known by Adonai Messiah and only revealed to the race of the Great Seth.

The shadow of this holy angel is the powers of the towers of the Obsidian Fortress, but as oath-bound wrathful guardians – the power of the wrathful emanations of archangels among us.

*There are eleven of these, thus the power of one is held by the shadow of Alefiel.

Kyah (Kaf-Yod-He) is a secret power hidden within El, the force of the thirteen petals of the Holy Rose of Hesed; it is the power of God within the upper and lower firmaments, the sustenance of the upper and lower worlds.

Kafiel holds the knowledge of all blessings in the power of El and Elohim, and of the works of mercy and judgment by way of the Great Name and Seventy-Two Names; but the full grace and glory of the Seventy-Two in the Power of the Resurrection is concealed from this holy one among us.

The wrathful guardian of this holy angel is the power of the binding of spirits and is called the “one who grabs and crushes,” the power of radical constriction or implosion of unclean and evil spirits.

Lyah (Lamed-Yod-He) is a secret power in El and Elohim, which is the motivation and movement of all; it is also the power of the Rod of Iron used in mercy, La-Elohim in judgment.

Lamediel holds knowledge of judgments according to the law of perfect justice, and also holds the knowledge of the forces in the movement of all things, but the judgments of the elect on the Day of Be-With-Us are concealed from this radiant one among us.

The wrathful guardian of this holy angel is the secret power of the one whose name we do not speak in our abodes or below at any time so as not to uplift or invoke him – a power of swift death and destruction oath-bound.

Myah (Mem-Yod-He) is the secret power of Abba in Imma, and the conception of all in Elohim; in it is the power of Ruach Elohim moving upon the surface of the Deep, and that Holy Fire that shot forth igniting the waters with life.

Memiel holds the knowledge of the power of the Primordial Deep, seven firmaments and the Voice of Many Rushing Waters; so also secret mysteries of the Holy Mother, save for those that are known to the Messiah alone.

It is given that I am to speak another knowledge held by this holy one among us, for the word of El Elyon has come granting permission – this one holds knowledge of the extension of the Sefirot of Adam Kadmon through the four Olamot, and knowledge of their powers, as well as secret knowledge of hekalot in the palace, exterior and interior.

The shadow of this holy angel holds certain powers of the Final Conflict that are bound by oath, as well as those of the shadows of the Deep.

Nyah (Nun-Yod-He) is a Secret Name of Adonai and a secret power of Adonai Messiah – it is the power disclosed to St. Lazarus, the power of the eternal witness.

Nuniel holds knowledge of secret spiritual alchemies, reflecting the combinations generated by Elohim in creation from which all comes into being; so also, he-she holds secret knowledge of Nechash and Messiah, and mysteries of the passion to the limit of what may be known among us.

The shadow of this holy angel has the powers of Leviathan that were oath-bound ages ago.

Syah (Samek-Yod-He) is a secret power of the Hidden Dwelling of Yahweh Elohenu, and in it is a great power of manifestation Yesh Mi Yesh.

Samekiel holds the knowledge of the movement of forces from one realm, world or dimension to another, and holds knowledge of the elohim and Beni Elohim, including swift transference of souls or swift possession, and materializations.

The wrathful shadow of this holy angel is the oath-bound power of pinning spirits to the earth, even to the Black Earth.

Aiyah (Ayn-Yod-He) is the secret power of the Divine Illumination realized in Eheieh, and it is the power with which the Human One (Adam) saw from the beginning to the end of creation – it is the power of sight into the World of the Holy Spirit.

Ayniel holds the secret knowledge of luminous dreams and divine vision; to the extent that all is as a dream in the Mochin of El Elyon, this one among us knows great and holy mysteries of creation and the realization of the Human One – many wonderworking ways are known to this one.

The awful shadow of this holy angel is the power of the Shadow of the Shadow – of this no more shall be said, and according to the word of Kodesh Achad, do not inquire.

Pyah (Peh-Yod-He) is the secret power of the Word of Yahweh spoken and full empowerment of the Speaking One; also, the word spoken in judgment mitigated by mercy, and the power of wisdom of the fear of Yahweh.

Pehiel holds secret knowledge of the Holy Torah and Gospel, as well as revelations yet to be spoken; if you are willing, go look and see, and you will see the essence of these in the Primordial One.

Another mystery of this brilliant one among us can be spoken – the way of chants, incantations and speaking of the Holy Names is known to Pehiel; he-she teaches of such things.

The wrathful emanation of this holy angel is an all consuming and blazing fire that flashes forth from that place no man knows.

Tzyah (Tzaddi-Yod-He) this is the Secret Name of Kodesh Achad emanating as the Holy Tzaddik; if you are willing, believe that Adonai Yeshua is the Messiah and that El became human to uplift humanity to El – cleaving in your faith the Holy Spirit will illuminate this supreme mystery.

*This is the hook that fished out Leviathan from the seas – of this we can say no more.

Tzaddiel holds secret knowledge of times and time, and of that time before time, and of the Age of the Holy Spirit that is coming; so he-she holds knowledge of powers of attraction, enchantments and charms, as well as all manner of wonders worked by the prophets and wonderworkers of Yahweh Elohim – even many of the ways of wonders performed by the Messiah are known to this holy one among us, though not all of them.

The wrathful emanation of this holy angel is the powers of false prophets oath-bound; hence, the negation of their illusion powers.

Kuyah (Koof-Yod-He) this is the secret power of the Holy Remembrance of God as held in Atik Yomin, the Ancient of Days.

Koofiel is a holy angel holding knowledge of all developments in creation and all that has been revealed; so also, he-she holds the knowledge of shape-shifting wonders and secret powers of rainbow glory – this holy one among us knows mysteries of the Resurrection Body, the exterior mysteries but not the interior.

The terrible shadow of this holy angel is the secret powers of the Great Beast oath-bound.

Ryah (Resh-Yod-He) is the secret power of Arik Anpin and Zer Anpin, and of the Father and the Son – one who knows the way will acquire knowledge and understanding of this through prayer and meditation.

Reshiel holds secret knowledge of the Partzufim, as well as of the world of angels; and he-she holds knowledge of exorcism, and knowledge that wards against the evil eye and the rebellious ones.

The oath-bound guardian of this holy angel attains all victory by using the sitra ahara of the Enemy against the Enemy.

Shyah (Shin-Yah-He) is a Secret Name of the Supernal Shekinah.

Shiniel holds the knowledge of the Primordial Radiance, and of Imma and Nukva in Adam Kadmon; this is the holy angel among us with the greatest knowledge and understanding of the Holy Shekinah, and of all of her attendants, exterior and interior – so also the secret mysteries of Yahweh as fire consuming fire, and the outpouring of Ruach Ha-Kodesh in the End-Of-Days.

Of this grand luminary among us we can also speak another mystery; he-she is the one who holds the most knowledge of the Great Seth (Shin-Tau) among us.

The dread shadow of this holy angel is the secret power of the Whore of Babylon oath-bound, as well as the powers of the judgments against the wicked ones who fall under her spell and worship her; it is also the power of “pure venom.”

Tayah (Tau-Yod-He) is the Secret Name of God hidden in the Holy Cross and the Secret Name of God come as the End-Of-Days; when you see the signs of the end times, proclaim, “God is coming,” and then go into your secret room and shut the door, and speak the Name – this is the word of Ha-Shem to you, son of the human one.

Tauiel holds the knowledge of the completion and perfection of all things as they are in Kodesh Achad; so too he-she holds secret knowledge of the Holy Cross, the Five Holy Rites and the End-Of-Days, save for that which is concealed in the Sacred Heart of the Messiah and in the Mochin of Abba, the Dwelling of El Elyon.

We may speak of another mystery of Tauiel here – knowledge of supernal images belongs to this holy one among us, and also the ultimate destiny of all that appears.

The great shadow of this holy angel bears the oath-bound powers of the Other Side in the end times.

This is the knowledge of the Holy Letters as Names of Kodesh Achad, and knowledge of their peaceful and wrathful emanations in the world of angels – if there is more to be known you must call upon the Holy Names and angels in service to the Continuum of Light Transmission, the harvest of souls, and your knowledge and understanding will grow. As for the wrathful shadows that are oath-bound guardians of the Continuum (or Tradition), we do not speak their names in the heights where our abodes are, nor can we speak them here among you, save when we receive the charge to invoke them from Kodesh Achad, for to speak their names is to invoke them; but you know their names son of the human one – when guardianship of the Continuum or the Community of the Elect is needed, and you receive divine authority, then call upon them as you are ordained to do, but always confess and repent of your sins, and purify yourself in the Blood of the Lamb before you call upon them, and abide in the Sanctuary of Grace when you speak their names, lest you invoke the wrath of judgment upon yourself.

I will say this to you in the Holy Name of Yahweh – be slow to judgment and swift to mercy, slow to retain sins and swift to release them; this is wisdom and it is the teaching of Adonai Yeshua Messiah, blessed be he.

Blessings to you in the grace of Adonai; we will meet again. Shalom, and amen.

Thus concludes the Book of the Letter Angels as given by St. Ratziel.

*This is a wisdom treasure for the Order of St. Uriel and Order of St. Gabriel.

Blessings & shalom!
Tau Malachi

Sophia Fellowship

Ecclesia Pistis Sophia

Tau Malachi
Site Admin
Posts: 5647
Joined: Wed Oct 22, 2003 4:20 pm
Location: Grass Valley, Ca.

The Divine Power of Psalm 119

#3 Postby Tau Malachi » Sat Feb 16, 2008 9:41 am

Psalm 119: Prophetic & Wonderworking Meditation Invoking the Alef-Bet

Psalm 119 is the longest of the psalms, having one hundred seventy six verses, eight verses for each of the twenty-two letters of the Alef-Bet; thus, each set of eight verses corresponds to a holy letter from Alef to Tau, and they correspond to the Netivot of the Tree of Life, which are the channel-ways that convey the flow of shefa and ruhaniyot between the Holy Sefirot. As is well known, among the ancient navim of Israel, and later among mekubalim, the psalms were viewed as invocations of prophetic consciousness, as well as something akin to a “book of spells” for wonderworking; as we see in the Gnostic gospel entitled Pistis Sophia, the same view of the psalms was held by Christian mystics, the Gnostics, this view being extended to the Odes of Solomon as well, which in essence are Christian psalms. With this view in mind, of course, Psalms 119 represents invocations of the light-power of the Holy Letters or Netivot – previously we have discussed a way to invoke the power of the Holy Letters by the formation of Names of God and angels with them; to this may be added the use of the verse sets from Psalm 119 as invocations.

Names of God, Angels & Invocations

The way to join the Holy Letters as Names of God and angels is simple. The navi or wonderworker will envision Ruach Ha-Shemesh in their heart and they will call upon the Great Name of Yahweh by extension in the Blessed Name of Adonai Yeshua Messiah. Then they will envision a ray of light shooting forth from their heart, which magically appears in the space before them as the image of the Holy Letter, the power of the Netivot – resting their mind upon the Holy Letter, they will join their soul to the Holy Sefirot that the Netivah connects by intoning the corresponding divine names, and they will perform the unification of the two names – the ascending unification if the intention is prophetic consciousness, the descending unification if the intention is the manifestation of wonderworking power. When the unification of the Holy Names is accomplished, then they will intone the Holy Letter as a Name of God, and then as the name of the angel, and having done this they will recite aloud the corresponding verse set of Psalms 119 as the invocation of the Divine Influx.

*The Holy Letters are envisioned as though formed of flaming fire, or else as though formed of diamond-like light sparkling with rainbow hues, or else as white brilliance tinged with electric blue.

**See the teachings elsewhere on the Yichudim in Order of St. Gabriel forum.

As they recite the invocation they envision fire or light streaming out of the Holy Letter blessings them with its Divine Power, whether for prophecy or wonderworking. In fruition, they envision the Holy Letter dissolve and its light-power pour into them through the top of their head, coming to rest in the sanctuary of their heart – thus they are fully imbued with the Divine Power of the Holy Letter, merging with that Divine Power, becoming that Divine Power.

This is often done with a single Holy Letter, but it is also done with the Holy Letters forming words or phrases, invoking the essential Divine Power of a word or phrase for prophecy or wonderworking.

When this is done for prophecy, at the conclusion of the invocation the navi will abide in silence waiting upon the Spirit of Yahweh, looking and seeing, listening and hearing, awaiting the word of Yahweh to be revealed; when this is done for wonderworking, at the conclusion of the invocation they will take up the ceremonial theurgic action or they will speak what they seek to come to pass. In either case, in fruition, they will give praise and thanks to Kodesh Achad and worship in the presence of Ha-Shem.

*This worship may include a Holy Wedding Feast seeking to extend the blessings and light of the Word of Yahweh to all beings.

At times the navim will do this with all of the Holy Letters from Alef to Tau, invoking the full influx of Ruach Ha-Kodesh; when they do so, they abide undistracted throughout all twenty-two cycles of invocation, regardless of what might transpire along the way, only looking and seeing, and listening and hearing once all of the invocations are complete. When full kavvanah and devekut are present this will invoke lofty experiences of Ruach Ha-Kodesh, and the company of the Holy Shekinah – the luminous assembly of tzaddikim and maggidim, will become very distinct.

In a similar manner, wonderworkers may join this practice to the generation of the Sacred Circle of the Alef-Bet, adding these invocations to their sacred ceremony – it becomes something akin to the Great Convocation known to the wonderworkers in our tradition.

In this way the verse sets of Psalm 119 may be joined to the practice of calling upon the Divine Power of the Holy Letters as Names of God and maggidim.

A Prayer-Meditation: Sight of the Holy Letters

Envision the Holy Letter magically appearing in the space before you level with your brow – recite the corresponding verses set, and contemplate the Holy Letter, the Netivah, and the Holy Scripture, and in this way meditate upon the Holy Letter and draw its Divine Power to you, unifying your soul with the power of the Netivah.

As you do this, envision streams of light coming from the Holy Letter into your brow, and when the contemplation is complete, envision the Holy Letter dissolve and pour into you through your brow, uplifting and illuminating you with its power in the Holy Spirit.

Then intone Eheieh (Ah-Ha-Yah) and say: “I am Alef and Tau, the first and the last, the beginning and the end, the Living Word,” and as you do this envision that in your body of Light you magically transform into Hayyah Yeshua, the Risen Messiah – the Kodesh Messiah speaking the prayer of what you wish to transpire.

When you have prayed, chant the Blessed Name of Yeshua Messiah, and then pray for all your relations, and in fruition give praise and thanks to El Elyon and worship in the presence of El.

*Alternatively, instead of verse from Psalm 119, initiates of our Holy Order may also use the sayings of the Thirty-Two Paths of Wisdom from the Sefer Yetzirah – these are especially powerful for prophetic states of consciousness, as well as insight into deep mysteries of the Holy Kabbalah.

These two practices that have been given are empowered by study and contemplation of the Holy Letters, Netivot and Psalm 119 – an intimate acquaintanceship through study and contemplation; hence, they assume the labor of preparation through a spiritual education. Apart from this, whatever power of the Holy Spirit might arise it will be sorely restricted, for the fullness of the Living Presence and Power (Shekinah) requires a fit and holy vessel that is able to receive it in full, and yet more, one who is able to share and transmit in full.

*These practices are taught in the Order of St. Gabriel, as well as in the Order of St. Uriel; variations of them are also used by initiates of the Order of St. Raphael in their healing work.

May all receive the blessing of the Living Word of God, and receiving it, may they be uplifted and illuminated, empowered to live according to the Holy Word; amen.

Blessings & shalom!
Tau Malachi

Sophia Fellowship

Ecclesia Pistis Sophia


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