The Eighth Names

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Tau Malachi
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The Eighth Names

#1 Postby Tau Malachi » Thu Mar 13, 2008 2:44 pm

The Eighth Names

The Eighth Name of Gevurot: Kaf-He-Tau


There are times when it feels as though negative or klippotic forces have a powerful grip upon us and are seeking to dominate us – whether internal or external klippot, calling upon this Holy Name we may break their grip and sever their connection to us.

Indeed, the subtle psychic atmosphere of the earth is largely populated with klippotic beings-forces, and it is admixed and dark forces that hold dominion in this world, so it is not surprising that at times we will experience their presence and assaults; given that this world exists under the dominion of the klippot, if we seek to make any real spiritual progress we must know how to purify ourselves and our environment from negative influences, and know how to bind and banish klippotic forces – hence the teachings we receive on purification and banishing from the very outset.

To actually influence and enter into the material dimension, however, generally speaking spiritual being-forces must have a living vehicle or channel – a physical being that serves as their agent, whether conscious or unconscious. In this world the primary vehicles or channels of spiritual forces, whether divine, archonic or demonic, are human beings, and the most common spiritual forces that enter through the masses of humankind are archonic and demonic force – klippotic forces. Thus, we find many places pervaded by negative energy, and we frequently encounter individuals who radiate dark and hostile energy – intense fear, anger or hatred; calling upon this Holy Name, however, we can neutralize such klippotic influences so that they cannot link with us or affect us.

The full force of this Name of God, of course, is manifest through the mystery of the crucifixion – for all of the forces of the archons and shedim are, in effect, bound to the Cross (Tau) by the Shekinah of the Messiah (He), their grip (Kaf) being broken by the Blood of the Lamb, the self-offering of the Messiah; this is the mystery and power of this Holy Name.

A Meditation with the Name: The Messiah & the Name

When you feel as though you are in the grips of powerful klippotic influences, or your find yourself in the company of a person radiating dark and hostile energy, or in a place pervaded with negative energy, remember Yeshua Messiah and the Sanctuary of Grace; specifically, remember the binding and subjugation of all forces of the archons and shedim by the Holy Cross, and inwardly cleaving to the Messiah and Shekinah of Messiah, and calling upon the Blessed Name of Adonai Yeshua Messiah, call upon this Holy Name of God: Ka-Hey-Ta. In that very instant the influence of klippotic forces will be dispelled – you will be free of them.

This is a very simple practice, but you will find that it is very powerful and effective.

Naturally with this we must remind: Do not abide in a place of darkness, and pay attention to keeping good company.

A Healing Practice: Exorcism

At times as we prepare to do healing work we may become conscious that in some way the suffering of the person we are working with comes from the assaults of dark and hostile forces – thus, the very first movement of our healing work must be driving out the unclean or evil spirits, an exorcism.

Envision yourself in Body of Light as Yeshua Messiah, and let the aura of rainbow glory become an aura of blazing fire – fire that consumes fire, making all like unto itself, and as the Messiah intone: Yah-Hi-Sha-Vo-Hu, and as you take up this chant envision flames of fire leaping out driving all klippotic influences from the person’s auric field, cleansing it.

Then, setting your hand upon the forehead of the person, and the other on the nap of their neck – that, or laying hands on them as the Holy Spirit inspires, intone the Name: Ka-Hu-Ta, and then say, “Be gone dark spirits, be driven out by the fire and light of Shaddai – Out!”

As you do this, envision the Holy Letters formed of flaming fire above the person’s head, and as you intone the Name, envision that they dissolve and that their holy fire pours down into the person, filling their body and burning away or driving out all shades and shadows, all klippot.

When this has been done, attend to the healing work.

*Often, individuals may need to nap for a while following an exorcism, and may speak of feeling tired and disoriented – given some time to rest, usually they will recuperate swiftly and feel a new charge of energy and zeal; on occasion, however, it may take a few days for the full restoration of their life-force or light-power.

A Practice among the Navim

When a holy tzaddik or navi sees a person suffering from extraordinary ill fortune, they may call upon this Holy Name on behalf of the person.

The will arise in Body of Light, assuming the form of Archangel Kamael, and they will pronounce the Divine Names of Elohim Givor and Shaddai, and say, “Behold the face of Yahweh come as a warrior!”

Then, sojourning through the astral dimension they will go to the person, going to where they live as the Great Maggid Warrior, and drawing the sword of Kamael, they will invoke the Great Kerub, the spirit of the sword, and then they will pronounce the Holy Name: Ko-Hu-Tey; as they do this they will envision flames of fire flashing forth from the sword in a spherical formation, purging the environment and person of all klippotic influences.

When this is done, sheathing the sword of Kamael, they will envision that the magically transform into Hayyah Yeshua, and as Hayyah Yeshua, they will put their hands of light into the person and will bless them.

Then they will return to their body, and returning, they will give praise and thanks to El Elyon, and they will pray for the liberation of all beings from the dominion of the klippot, praying that all are blessed and uplifted in the Name of Adonai Yeshua Messiah.

*This is a practice taught in the Order of St. Michael for calling upon this Holy Name.

Angels of the Name

The angels that correspond with this Holy Name are Kantiel, Halshimael, and Tumiel; these are said to come from the order of Principalities and are said to be angels of wrath – fierce guardians of the faithful and elect.

This concludes our sacred discourse on the Eighth Name of Gevurot – we give praise and thanks to El for the saving grace manifest in Yeshua Messiah, and for the blessing and empowerment to speak these holy mysteries; Hallelu Yah! Praise the Lord! Amen.

The Eighth Name of Hasidim: Shin-Lamed-Koof

According to the tradition, before the resurrection, Yeshua Messiah descended into the abodes of Gehinnom or Hell, extending the Light of the Cross and preaching the Holy Gospel, liberating souls from their bondage – this Holy Name of Hasidim holds this great power of God’s mercy, the power to liberate spirits and souls from severe bondage.

Likewise, along a similar line, calling upon this Holy Name, we can extend the Divine Light into very deep hidden places in us, bringing inner klippot hidden in the depths of our subconscious to light to be empowered to accomplish the greater tikkune-healing of our soul – if we are plagued by some inner darkness that we do not know or understand the cause and root of, the power of this Name will help disclose that cause and root.

According to the Gospel of Philip, if we have need of something from the alien realm, or have need to call upon a power of the Other Side made subject to the Continuum of Light Transmission, we need only ask it of the Mother Spirit and she will give it to us – calling upon this Holy Name and asking the Spirit of God to provide, so it will be granted to us.

This is also a Holy Name that wonderworkers or shaman will call upon to have knowledge and conversation with angels of our earthly Mother – the spirits of animal, plant and stone people; and it is a Name by which this spirits may be directed to extraordinary movements, following the direction of the wonderworker.

Likewise, this is among the Holy Names that contains the knowledge and power of the shape-shifting art practiced by some navim and wonderworkers.

*Through this Holy Name tzaddikim have generated all manner of Emanation Bodies, including emanations as apparently inanimate objects, such as special sacred stones.

A Meditation with the Name: Revealing Inner Klippot

If you find yourself suffering in body, heart or mind, or in your soul, but you do not know why – wishing to find the cause, call upon this Holy Name.

First, begin to pray, asking God to reveal the cause and root of your suffering through the Holy Spirit – as you do this, whatever you are shown, repent of it and look to see a way to counterbalance it; continue in this way from the first day of the week through the sixth day.

On the eve of the Shabbat, take up this continuum of prayer again, but this time envision and pronounce the Holy Name: Sha-Lo-Ku; intoning the Name be still and quiet, waiting upon the Holy Spirit to put the word of God into your heart.

If nothing new comes, go to bed and pay attention to your dreams.

After a week like this, let go of the continuum seeking an answer and wait upon the Spirit of the Lord – it may take a few days, or few weeks, but an answer will come.

If it does not, however, you can take this continuum up after a couple of weeks – apparently you were not ready to receive the answer, but continuing in this way you will become ready.

*Always pray that others receive whatever you are seeking to receive.

This is the practice.

Another Practice with the Name

When an initiate seeks to gain knowledge and insight into the spirit and power of an angel of our Earthly Mother, they will activate this Holy Name by intoning Yah Yahweh, and then call upon this Name: Shi-La-Ku.

Then they will call upon the spirit and power of the animal they seek to know, envisioning that good creature, and they will open their mind and heart to that spirit – and they will commune with the spirit and power in this way.

When they are done, they will thank the spirit and power, and bless it in the Name of Yeshua Messiah, and they will give praise and thanks to Yahweh Elohim, and they will pray that all living spirits and souls are blessed.

This is the practice.

*A Holy Wedding Feast may be included with this practice.

After communing with the spirit and power of an angel of our Earthly Mother in this way, often they will then come to us, whether in this world or in dream; when this happens something of their knowledge and power is granted to us, that, or it may be that their knowledge and power is innate to us – that they are among our guardian spirits.

A Practice among the Navim

When a holy tzaddik or navi knows that a soul has died encumbered by great negativity, or that the cause of their death was caused by extreme violence and they are in danger of becoming an earth-bound spirit or fierce spirit, they may call upon this Name of God on their behalf; likewise, they may call upon this Holy Name to send emanations of their Body of Glory into dark realms and hell realms to deliver spirits and souls from their bondage, taking up the spiritual labor of the Messiah in Gehinnom.

When reaching out to spirits of the dead who have recently died in extreme negativity, or in extremely violent circumstances – the holy tzaddik or navi will take up a continuum of daily prayer for that soul, and may arrange a baptism by proxy, as taught in the Scriptures.

Then, on a Shabbat eve, after the welcoming of the Shabbat Queen, they will uplift their voice to Ha-Shem and call in the Divine Powers, and they will pray for the soul’s liberation from bondage to the dominion of the klippot, praying for the shattering of husks and liberation of holy sparks – arising in Body of Light as their Holy Maggid, they will call to the soul, bidding them to come, or else, they may go to where the soul is, guided by the Holy Spirit.

In the presence of the soul they will speak the Blessed Name of Yeshua Messiah, and they will speak the essence of the Gospel of Truth – if the soul desires its freedom, they will then intone this Holy Name of God: Sha-La-Ko, and they will extend blessings and light to the soul, and if it is time they will guide the soul through the passage as the Holy Spirit inspires.

*In the midst of this movement there will usually be many spirits and souls that come seeking their freedom; and all who desire it will be blessed and guided through the passage.

When they return to their body they will give praise and thanks to El Elyon, and take up the Continuum of Shabbat eve as is usual to them – this is the practice.

*This is a practice with this Holy Name taught in the Order of St. Lazarus.

Angels of the Name

Shevaniel, Ladhael, and Kusdrael are the angels of this Name, and they come from the order of Dominions; the hold knowledge of secret pathways and secret means of liberating spirits.

This concludes of sacred discourse on the Eighth Names of Gevurot and Hasidim – May the blessing and grace of the Lord remain with us to continue our exploration of the Holy Names, and may our discourse on them be a blessing upon all beings. Amen.

Blessings & shalom!
Tau Malachi
Sophia Fellowship
Ecclesia Pistis Sophia

Elder Gideon
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The Eighth Name of Hasidim: Shin-Lamed-Koof

#2 Postby Elder Gideon » Fri Apr 29, 2016 12:33 pm

Holy Bride's Day Shalom!

I delight in how rabbis play with Hebrew words for relationships, rearranging the letters for further nuance and mnemonics. This Divine Name Shin-Lamed-Koof rearranged spells shekel שֶׁקֶל, a weight for precious metals as monetary units. Whether in copper, silver, or gold, the currency a shekel measured is a beautiful new angle for me into this mystery of Shin Lamed Kuf by which great value is extracted through a descent. Like pearl divers, Tzaddikim must descend in order extract what is acquired only by descent to merit ascending. Likewise, I'm taken to the mystery of the pentacle as a prayer weapon, symbolizing the merit of one's embodiment. It's essentially a kind of coin that one possesses to afford their travel through over a border or past a guardian.

What more may we say between this play of shekel and a Divine Name of Hasidim of the same letters rearranged?

Gratefully,

Elder Gideon

Tau Malachi
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Re: The Eighth Names

#3 Postby Tau Malachi » Fri Apr 29, 2016 1:22 pm

Tau Malachi wrote:According to the Gospel of Philip, if we have need of something from the alien realm, or have need to call upon a power of the Other Side made subject to the Continuum of Light Transmission, we need only ask it of the Mother Spirit and she will give it to us – calling upon this Holy Name and asking the Spirit of God to provide, so it will be granted to us.


This sacred intention of invoking this Name of God has it's foundation in the word association you have brought up, and here we may remember that the shefa, everflow, of the Sefirot corresponds with all blessings, all bounty, spiritual and material. This Name, however, given the association with Shekel, is specifically among the Names that are called upon for material blessings and bounty, material success and prosperity, understanding that the greater the material powers we hold, such as money power, the greater the outreach and works we can enact in service to the kingdom of heaven in the world, and the more souls we might be able to uplift in return to God, the True Light.

As you know, at times Tzaddikim can demonstrate a rather miraculous generation power with money, as well as other things, akin to Elijah and his generation of abundant oil for the widow, or Yeshua and his miracle of feeding thousands with a few fishes and loaves of bread; the power of such radical generation of material abundance is in this Holy Name. Truly, on all levels, God provides! Praise God!

Shalom Aleichem!
Tau Malachi

Sophia Fellowship

Ecclesia Pistis Sophia


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