The Sixty-Third Names

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Tau Malachi
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The Sixty-Third Names

#1 Postby Tau Malachi » Mon Jun 02, 2008 8:37 am

The Sixty-Third Names

The Sixty-Third Name of Gevurot: Ain-Nun-Vau


The egoistic self, and its desires and fears, is insatiable – it is like a great hole in the human spirit and soul that can never be filled, never be satisfied, and it is killing us and destroying this good earth; in the midst of the ignorance, the illusion of separation, this delusion of lack plagues us, and we loose sight of what’s truly purposeful and meaningful in life – the knowledge, understanding and wisdom we acquire through the experience of life, the relationships we form and our experience of love, and what we can do to uplift humanity and fulfill the Divine Intention.

This is among the Holy Names of God that dispels the klippah of the delusion of lack, revealing life abundant in the Holy One, and it is among the Names of God that empowers us to recognize the innate good in life itself, and what has true purpose and meaning to our soul instead of to our ego.

Essentially, the true blessings and priceless treasures in life are not the things that the world generally speaks of as “success,” they are much simpler and more ordinary – present for everyone, if only we can recognize and receive them; they are found in loving relationships with people and animals in our lives, the sound of children playing or the flowing waters of a stream, the beauty of a flower in the springtime or golden leaves in the autumn, the delight of the sunrises and sunsets, the starry night sky, and so much more that life offers each and every day, each and every moment. Our breath, the beat of our heart, our very life and being itself, is a great blessing and miracle – truly, the blessings and wonders of God abound.

Then, of course, there is our life hidden with the Messiah in El Elyon, and our communion in Ruach Ha-Kodesh and the Shekinah, our innate connection with the Divine and with the Divine Powers – our interior life in the Spirit.

This Holy Name empowers us to restore our awareness of the true blessings and gifts in life – spiritual and material.

Naturally, as this Holy Name empowers our awareness of the true blessings and gifts, it also empowers us to give praise and thanksgiving, and to worship of God – the source of all life and blessings; when klippot enter to dampen our worship of God, this Holy Name dispels them.

Now, praise and thanksgiving to God are, in truth, very powerful – far more than can be said; but in modern times science has proven the wonderworking power in praise and thanksgiving – in gratitude and appreciation. According to one study, called “Heart Math,” focusing on gratitude and appreciation for five minutes shifts the electromagnetic field generated by our heart to a harmonious resonance and bolsters our immune system for six hours following; conversely, focusing on the opposite has the exact opposite affect, shifting the electromagnetic field of our heart to a discordant vibration and reducing the effectiveness of our immune system for several hours following the fit of negativity. Thus, praise and thanksgiving to God – gratitude and appreciation shown, is, in itself, a great blessing in the body, as well as in the soul; it leads to health and happiness – satisfaction and fulfillment in life.

This Name of God dispels klippot that compromise our gratitude and appreciation, or praise and thanksgiving, restoring our awareness of the abundant flow of blessings and gifts in life.

Now along with this, as we know, when we receive the Holy Spirit we enter into an experience of communion with the tzaddikim and maggidim, or “saints and angels,” and we experience the company and ministry of the angels of God – “knowledge and conversation” with angels in dream and vision. In this Holy Name is also the power to banish klippot that attempt to hinder or obstruct our communion with divine and enlightened beings, or seek to prevent our awareness of the presence of holy angels of God in our lives.

Connected with this power, this Name is frequently called upon by navim and wonderworkers to bind and banish the “angels” of the archons, as well as demons, that attempt to appear as holy angels of God; hence, to bind and banish deceiving spirits that would attempt to put themselves off as angels of God, the True Light.

As you might imagine, by extension, this is also among the Names of God that dispels illusions and enchantments.

A Meditation with the Name: Praise & Thanks

It is good to praise and give thanks to God, and to cultivate deep gratitude and appreciation in life – in prayer, take the time to remember all of the blessings and gifts in your life, and to empower a greater awareness of all of the blessings and gifts God gives to you call upon this Holy Name.

Cleave to the Messiah and Shekinah of Messiah, and join your soul to the Pillar of Compassion – then intone: Adonai Yeshua Messiah.

When you have done this, invoke the Name: Ai-Nu-Va

Let awareness dawn of all that you have to be grateful for, and in gratitude give praise and thanks to God – it is good for your body and your soul.

Praying for all your relations to be blessed completes the movement.

This is the practice.

*The celebration of a Wedding Feast may be joined to this practice.

A Practice among the Navim: Binding & Banishing False Angels

At times in the continuum a daughter or son of the navim may feel that their contact and communion with the angels of God is being corrupted by angels of the archons or shedim appearing like angels of God, the True Light; when they wish to bind and banish them they may call upon this Holy Name.

They will join their Soul to the Holy Sefirot in ascent and call upon the Divine Names of the Pillar of Judgment – then they will perform a full purification ceremony or banishing, and in the midst they will call upon the Holy Name:

Ya-Ai-Ha-Nu-Vo-Va-Ha

Then they will invoke the Name:

Ai-Na-Vo

Completing the rite of purification or banishing, all deceiving spirits will be bound and banished – vanquished by the power of the Name.

This is the practice.

*In a similar way spirits may be put to the test by invoking this Holy Name.

Angels of the Name

Ai’Atetzamiel, Natkiel and Va’tdmiel are the angels of this Holy Name; they are from the order of the Elim and are called “angels of praise” or “songs of thanksgiving.”

This concludes our sacred discourse on the Sixty-Third Name of Gevurot through God’s blessing and grace. Hallelu El – Praise God! Amen.

The Sixty-Third Name of Hasidim: He-Vau-Lamed

The Holy Mother gives birth to the Son and he initiates, being born and set into motion; likewise, in union with the Holy Bride the full glory and power of the Son is made manifest – the Light Transmission is imparted and received. The Son is the active power of the Holy Mother, and the Holy Bride is the full manifestation of that Divine Power, the Living Word spoken from the Mouth of God. The knowledge and power of this mystery is in this Name of God.

Now this Holy Name equals Mem-Alef (41), which are the letters of the word for “Mother” – specifically when spelt in this way it is the infinite potential of the Mother, and it is the Mother having conceived and in gestation – the Mother coming into being as she conceives, gestates and gives birth to her child; when she gives birth she becomes the Mother in full, and yet more, when her child comes to maturation and fruition her fullness is made manifest and shines.

The Holy Mother comes into her fullness when she gives birth to her Holy Child, the Messiah, and her great power and glory is manifest in full in the resurrection, when the Light Transmission is imparted; this Light Transmission pours out through the Holy Bride, who conceives and gives birth to the Gnostic Apostolic Succession, the Bride becoming Mother and the Mother becoming Grandmother; a new cycle of creative evolution being made manifest, a new heaven, new earth and new humanity.

This is a Secret Name of the Holy Shekinah and Holy Spirit as the great force within and behind the play of Creative Evolution – specifically the generation of a true humanity, supernal and divine; hence, Nature becoming conscious of herself in humanity and drawn in ascent into union with God and Godhead, the Supreme (El Elyon).

If we wish to look into the mystery of Creative Evolution we may call upon this Holy Name; likewise, when we wish to activate and realize something of the greater potential of our holy soul and being, calling upon this Name of God we can receive the empowerment to do so – as you might surmise, this is a Holy Name invoking the Mother’s Force, the Light from above, through which our soul is conceived as a child of the Great Seth, the spiritual elect.

Thus, in this Holy Name is the great mystery of our rebirth in the Mother Spirit, the Holy Spirit – in it is the power of our spiritual conversion, or spiritual metamorphosis.

Now, according to the Kabbalah, to receive anything in full we must be able to impart it in full – until we are able to impart what we have received our reception is incomplete. This is parallel to the play of reaching and not-reaching among the Holy Sefirot – actual reaching occurs only when the lower Sefirah emanating from a higher Sefirah is able to emanate the next Sefirah, only then has the upper Sefirah “reached” in full.

Indeed, we can receive the Holy Spirit or Light Transmission, but until we can impart it we have not received in full; and so also with all spiritual gifts we receive from the Holy Spirit, until we share and give of those gifts to the people we have not received them in full – so it is with all that we receive on any level, it is not actualized and realized until we can share and give.

In this Holy Name is the empowerment to fulfill our reception on any level, spiritual psychic or material – empowerment to share, give or transmit; this is a Name of transmission.

This plays directly into the great mystery of the Holy Mother and Bride, and their fulfillment in the Human One of Light, the Messiah of El, for until the Divine Incarnation of the Messiah, Malkut reached but did not reach, and the Holy Mother could not be called Grandmother Israel; only when the Holy Shekinah, Malkut, could give herself in full to the Human One, the Messiah, was she complete in reaching – the Son of the Human One, the Great Seth (Shin-Tau), being her full reception made complete.

This hints at the Divine Power in this Holy Name of God.

A Meditation with the Name: Activation

When you recognize a greater potential that you wish to activate in yourself, whether at the level of the spiritual, psychic or material life, turn to the Holy One in prayer and ask for the empowerment to actualize and realize it, and when you pray call upon this Name of God, and through the Holy Spirit God will empower you.

Go within and open to the Holy Light from above, and join your soul to the Sefirot of the Middle Pillar from Keter to Malkut – cleaving to the Messiah and Shekinah of the Messiah in this way, invoke the Sefirah or Netivah that corresponds to the faculty of your soul and intelligence you seek to activate in the Blessed Name of Yeshua Messiah, and then with the conscious intention of your prayer to actualize and realize this potential, call upon the Holy Name:

Ho-Vo-La

This movement is complete when you begin to act with the force invoked, not only for yourself alone, but for the sake of others and for the sake of heaven.

In closing, give praise and thanks to the Holy One and pray for all your neighbors, all your relations, praying that the potential of the soul and Holy Spirit that is in them might also be actualized and realized through the grace of the Messiah of El.

This is the practice.

A Practice among the Navim: Blessing a Give-Away

The practice of Give-Away Ceremony is a common way of generating positive merit or energy surrounding larger spiritual works and movements of the continuum; for example, whenever we wish to consecrate important sacred objects, such as the holy staff, we will do a Give-Away, giving good gifts to people and asking them to pray for us in the spiritual work we are undertaking.

There is something more, however, within and behind Give-Away ceremony than the generation of positive merit or energy; it is also a vehicle of spiritual transmission, so that consecrating the gifts, imbuing them with blessing power, they become talismans of blessing and spiritual transmission.

This is a Holy Name called upon to charge or bless items for a Give-Away, sending blessings to the people through them.

*Equally, this Holy Name is called upon to bless objects as talismans of spiritual power even apart from Give-Away Ceremony.

With prayer and meditation the objects are blessed – joining their soul to the Sefirot of the Tree of Life, the son or daughter of the navim brings down blessings and puts them into the objects.

Intoning the Holy Name of Yah Yahweh Yeshua and calling upon this Name of God they seal the spiritual power into the objects, creating them to be talismans of spiritual blessing and transmission.

Ha-Vo-La

When this is done the sacred object for Give-Away is wrapped and ready to give.

When it is given the movement is complete.

This is the practice.

Angels of the Name

Haniel, Vashmalael and Lemkiel are the angels of this Holy Name; they come from among the order of Ofanim and bear great knowledge of Creative Evolution, as well as Spiritual Inspiration, Initiation and Illumination.

This concludes our sacred discourse on the Sixty-Third Names of Gevurot and Hasidim through the blessing and grace of Elyon, the Supreme. Hallelu Elyon – Praise the Most High! Amen.

We pray, O Adonai, may the Holy Bride be received in full. Amen.

Blessings & shalom!
Tau Malachi
Sophia Fellowship
Ecclesia Pistis Sophia

+David

Re: The Sixty-Third Names

#2 Postby +David » Sat Sep 21, 2013 4:23 am

Shalom Tau Malachi

Please may I have some clarification regarding the 63rd Name of Hesed? It is written:
Now this Holy Name equals Mem-Alef (41), which are the letters of the word for “Mother” – specifically when spelt in this way it is the infinite potential of the Mother, and it is the Mother having conceived and in gestation – the Mother coming into being as she conceives, gestates and gives birth to her child; when she gives birth she becomes the Mother in full, and yet more, when her child comes to maturation and fruition her fullness is made manifest and shines.

The Holy Mother comes into her fullness when she gives birth to her Holy Child, the Messiah, and her great power and glory is manifest in full in the resurrection, when the Light Transmission is imparted; this Light Transmission pours out through the Holy Bride, who conceives and gives birth to the Gnostic Apostolic Succession, the Bride becoming Mother and the Mother becoming Grandmother; a new cycle of creative evolution being made manifest, a new heaven, new earth and new humanity.

This is a Secret Name of the Holy Shekinah and Holy Spirit as the great force within and behind the play of Creative Evolution – specifically the generation of a true humanity, supernal and divine; hence, Nature becoming conscious of herself in humanity and drawn in ascent into union with God and Godhead, the Supreme (El Elyon).

Thus, in this Holy Name is the great mystery of our rebirth in the Mother Spirit, the Holy Spirit – in it is the power of our spiritual conversion, or spiritual metamorphosis.


Is the above referring to the Holy Name HUL - or to Mem-Alef, to MA ?

Blessed by Thy Name, Oh God, forever and forever

Elder Gideon
Site Admin
Posts: 1372
Joined: Mon May 10, 2004 8:41 am

The Sixty-Third Names

#3 Postby Elder Gideon » Sat Sep 21, 2013 8:38 am

Shalom Brother!

This sum of Mem (40) Alef (1) MA, is equal with the same of this Name of Hasidim: He (5) Vau (6) Lamed (30).

I marvel at the relationship He Vau Lamed makes particularly with the Fifth Seal of Madim.

Now, according to the Kabbalah, to receive anything in full we must be able to impart it in full – until we are able to impart what we have received our reception is incomplete. This is parallel to the play of reaching and not-reaching among the Holy Sefirot – actual reaching occurs only when the lower Sefirah emanating from a higher Sefirah is able to emanate the next Sefirah, only then has the upper Sefirah “reached” in full.

Indeed, we can receive the Holy Spirit or Light Transmission, but until we can impart it we have not received in full; and so also with all spiritual gifts we receive from the Holy Spirit, until we share and give of those gifts to the people we have not received them in full – so it is with all that we receive on any level, it is not actualized and realized until we can share and give.

In this Holy Name is the empowerment to fulfill our reception on any level, spiritual psychic or material – empowerment to share, give or transmit; this is a Name of transmission.


Celebrating the Feast of the Apocalypse with this gave a beautiful intention in prayer for beings unable to see through their present mentality into another, more expansive one; holding it in the heart while another is suffering limitation or anguish of any kind proved to be a supreme word and gift of the mother.

May She take whatever merit is generated praying through this Name and bear fruits worthy of repentance.

Elder Gideon

Tau Malachi
Site Admin
Posts: 5647
Joined: Wed Oct 22, 2003 4:20 pm
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Re: The Sixty-Third Names

#4 Postby Tau Malachi » Sat Sep 21, 2013 10:09 am

Greetings and blessings in the Holy Light of the Messiah!

Having made the numerical connection between Alef-Mem (“mother”) and HUL, this Name of God is then discussed as a Name corresponding with mysteries of the Mother, and specifically, the Mother, Son and Bride. In this contemplation, He corresponds with the Mother, Vau the Son and Lamed the Bride. The Son and the Bride emanated from the Mother. The shape of Lamed implies the mystery in the Kabbalah of the Bride, Kallah, becoming the Mother, or being unified with the Mother, through her union with the Son, Ben. This corresponds with the fulfillment and uplifting of creation, or the Great Ascension. Thus, in what I’ve shared I’m speaking of the Name HUL and the spiritual power that is in it, as well as hinting at various theurgic reasons for which an initiate might invoke this Name of God.

There is another mystery concerning this Name of God that I wrote elsewhere yesterday, which might be good to share here in the discussion of the Name. If the letters of HUL are rearranged they spell word Lamed-He-Vau (LHU), which means, “to accompany” or “join,” and this is the root for the name Levi, and indicates the Levitical priesthood of ancient Israel. On a certain level this Name of God is connected with that priesthood of the old covenant. As it is spelt, however, HUL indicates a greater sacred priesthood, one not ordained by physical birth, or the flesh, but through Ruach Elohim, the Spirit of God, and Ratzon Elyon, the Will of the Most High; hence, the sacred priesthood associated with the Order of Melchizedek, ordination into which corresponds with a soul being “reborn from above,” or the embodiment of the neshamah and Ruach Elohim, or Spirit of the Messiah. As the author of the Letter to the Hebrews teaches, the Anointing, or Light Transmission, the Messiah imparts corresponds with this sacred, heavenly priesthood, and according to the apostle it corresponds with the realization of bornless being, Supernal Being. Thus, something of the spiritual knowledge and power of this ordination is within this Name of God.

Here we can share an open secret. All of the 144 Names are spiritual powers within this Light Transmission, and the empowerment to invoke them is within the Supernal Anointing – our Anointing with the Holy Light and Spirit of God; hence, their full realization with the appearance of the Risen Messiah.

Shalom!
Tau Malachi

Sophia Fellowship

Ecclesia Pistis Sophia


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