Revelation of True Name and Form

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Elder Sarah
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Revelation of True Name and Form

#1 Postby Elder Sarah » Tue Aug 06, 2013 7:18 pm

Shalom Tau Malachi and Friends!

Recently a certain contemplation arose founded upon something read in the Gospel of Truth. It is said,

“But the Father is Perfect. He knows every space that is within him. If he pleases, he reveals anyone whom he desires by giving him a form and by giving him a name; and he does give a name and cause to come into being.”

I feel this ties very much with something we read in the Gospel of Phillip,

“You who have joined the perfect light with Holy Spirit, join the angels with us as a single image”.

This takes me immediately to the most recent Shabbat discourse where we discussed the liberation in seeking to serve others rather than always being so consumed with ourselves. With this discussion we explored this ability to serve others is also an ability to draw close unto the Angels. It stands out, that the Maggidim all or mostly have Names that concern their certain power in the Service of God. The very Name and Power of a Maggid is the way the Maggid serves others. So then, we too must have this attribute, a power that is specific to us that reveals the way in which we might serve. It feels as if this is exactly what the Gospel of Truth is getting at in the “spaces in the Father” that we are and the revelation of our Form and Name.

Can it be said this Name and Form, our True image is how the Perfect Light is Joined with the Holy Spirit and is how we are joined in a Single image with the Maggidim?

I would love any insight here that the Mother would wish to reveal.

May Blessings and Empowerments flow forth to bring the recognition of True Name and True Form to all who may receive.

Shalom,

Elder Sarah

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Re: Revelation of True Name and Form

#2 Postby Tau Malachi » Wed Aug 07, 2013 9:48 am

Grace and peace to you in Yahweh Elohim, Shaddai, and in Yeshua Messiah!

“You who have joined the Perfect Light with the Holy Spirit, join the angels with us as a single image.”

This is a lovely prayer, invocation, and in it we know that ancient brothers and sisters experience the Supernal Anointing, and understood it, and experienced the full generation of the Body of Glory, and were able to look and see in vision what we would call the Glory of the Sacred Tau. As we know, at times, encountering the Living Presence during theurgic ceremonies, gazing into the Living Presence we behold this exact image of one filled with light and fire, radiant with glory, with images of angels, divine beings, within and around them, but as a single “image,” a single Divine Presence and Power; we behold the truth of the Human Being of Light, the Great Seth (Shin-Tau). The depiction in this passage is an elegant statement of this vision that is very precise, and therefore we know that Gnostics of the Original Church had direct experience of similar movements in Light Transmission to those we have had, and to which we can bear witness. Once upon a time there was an actual Light Transmission and communication of the Holy Spirit in Christianity, and an actual experience of self-realization in Christ in the Christian stream; and we may give praise and thanks to God that it was preserved in secret, and that it has been restored, in spite of the ignorance, the spirit of the Other Side, that took over the Church. Praise God, our Savior and Sanctuary!

Listen and hear, and understand! The patriarchs and matriarchs experienced Ruach Ha-Kodesh, the Holy Spirit, and so also Moses and the prophets experienced Ruach Ha-Kodesh, the communion with God and the angels, the giving of the law, and prophecy and revelation, along with all of the wonders performed, all transpired through Ruach Ha-Kodesh; but all of this transpired at the level of the spiritual light, and in something of the illusion of separation, in the experience of nearness, not union, and so we may say that it was a revelation in imperfect light, or a lesser light, not the Perfect Light, the Supernal Light, the essence of which is Clear Light. When the Messiah appeared, however, he brought the True Anointing, the Anointing with Supernal Light, and he communicated Ruach Ha-Amet, the Supernal Truth of Ruach Ha-Kodesh, and so the Perfect Light and Holy Spirit were joined together as one in him, and in the Light Transmission he imparted the Holy Light and Spirit were given to his disciples as one Light-presence and Light-power, Ruach Ha-Messiah, Spirit of the Messiah. The communion with God and the angels, the play of prophecy, revelation and wonders, becomes most intimate in this Anointing, or Light Transmission, there is not only the experience of nearness, but of unification with Sefirot and God, and the angels, and indeed, the entire Living Body of the Risen Messiah, the Great Seth, in heaven and on earth.

The Primordial Light, the Clear Light, the essence of the Supernal Light – this is the Perfect Light, and the Holy Spirit communicated with this Perfect Light is the Perfect Spirit – the Spirit of Truth (Amet), the realization of the Bornless Spirit. In this Holy Light and Holy Spirit, souls are reborn from above, from heaven, from the “spaces within the Father [Abba], and they are unified with the Sefirot, with God and countless angels – countless divine and enlightened beings. If we gaze into the Living Presence of one who embodies this Supernal Anointing in full during a moment of revelation of the Body of Glory, what we behold, in truth, we will not be able to speak, but we will know and understand something of what happened in the Transfiguration of Adonai Yeshua on the mountain, and we will know and understand what is shared in the Acts of St. John concerning the “appearance of the Lord”; certainly so, for we will have encountered something of that Light-presence and Light-power in our own experience.

Here we can share an open secret. What we behold in such moments of Light Transmission is who, or what, we are in the Light Continuum, Yahweh; it is a glimpse of the truth of inner aspects of our soul, the supernal and heavenly dimensions of our soul, the realization of the soul in the World-That-Is-Coming. If we are able to recognize and realize this, so we will embody the very same Light-presence and Light-power, and this Light-presence and Light-power will take up our person and life.

Now, the “spaces that are in the Father,” these are the 32 Paths of Wisdom within Hokmah of Atzilut, or Abba. The reality of these, the knowledge of these, we cannot speak, it is completely makifin in This World; in the World-To-Come, though, it becomes p’nimi to the living ones, the immortals. As we know, there is the “house of the Father,” which corresponds with Binah, or Imma (Mother), and the Supernal Shekinah, and through 32 Paths of Wisdom in Binah the name of souls is spoken and the supernal image is revealed. “Into this we may inquire, but expect no answer,” according to the Holy Kabbalah, which means that this too is makifin in This World, and cannot be spoken, but while as yet in this world we can enter into direct experience of name and image, and our soul, within Binah of Atzilut, or Imma; hence, the experiences of inner gradations of Light Transmission in which we behold the Sacred Tau in a full revelation of the Body of Glory, or Transfiguration.

Adonai Yeshua has said, “In my Father’s house there are many mansions.” Let us understand this. The “house of the Father” is Binah of Atzilut, or Imma, and the “many mansions,” these are the Sefirot of Construction of Atzilut, and the corresponding Partzufim; the full speaking of our name and revelation of our supernal image in the Light Continuum is through the emanation of these Holy Sefirot from within Binah, or Imma – hence, through Zer Anpin (Little Face) and Nukva (Daughter). If and when this name and image are realized and embodied, so Zer Anpin is uplifting and becomes Ben (Son) and Nukva is uplifted and becomes Kallah (Bride). In the full reception and integration of this Supernal Anointing, in this tikkune, or healing and realization of our soul in the Messiah, so there is the corresponding tikkune of the World of the Sefirot, and the tikkune of the world of archangels and angels; this corresponds with the generation of the Body of Glory (Kavod) from the Body of Truth (Amet), and in this Supernal Realization the appearance of the Sacred Tau in the world is the Body of Emanation, or Body of Manifestation. Contemplate this well, and understand!

In just the same way that the name of an angel corresponds with its knowledge and power – the knowledge and power of God in it, so the name of our soul corresponds with the knowledge and power of God in us. If and when we receive and integrate the Supernal Anointing, the Spirit of the Messiah, and we embody that Anointing in full, so this knowledge and power is in us, and our name is spoken in This World, and our Body of Light will appear as our supernal zelem, image.

There is a secret mystery that it is given for us to speak. This spiritual name of a soul that the Father speaks, speaking it through the Mother, corresponds with a secret Name of God – a Name of God that only the soul bearing the Name can utter for the first time, but once uttered is given to all and can be invoked by all, and the soul is, in truth, that Name of God, Word of God. When a soul enters into Supernal Realization, in the realization of the soul this Name is “uttered,” and that “utterance” is “heard” in heaven and on earth throughout all time, as well as in the eternal realm or true kingdom of heaven.

This corresponds with the name of a holy and enlightened being, an immortal, in whose name is the power of salvation, enlightenment and liberation, just as in the Blessed Name of Yeshua Messiah; and such souls will go on to appear in world-systems as messengers and saviors, just as such souls appear in this world as messengers and saviors laboring in the harvest of souls.

Listening and hearing this, and having experienced something of the Supernal Anointing, so already the Father has spoken your spiritual name through the Mother, and you are coming into being through the grace of God; as you recognize and realize this Human Being of Light in you, the inner tzaddik and indwelling Messiah, so the greater knowledge and power of this Holy Name of God will come into you, and you will become the “utterance” of this Name of God. This is true of every soul that receives the Supernal Anointing – full Light Transmission, and so is set upon the Gnostic Path by the Holy Spirit. Their spiritual name is being spoken by the Father through the Mother, and it is ordained that eventually, whether in this life or a future life, they will “utter” their name; hence, they are destined to experience full enlightenment and liberation in the Messiah, the Anointing. Hallelu Yah! Praise the Lord!

There is another secret mystery that it is given for us to speak. The power of Yah, and Yahweh, is in this Holy Name, and the power of Eheieh corresponds with the inmost essence of this Holy Name; hence, it is a Name of the Divine I Am – Diamond Being.

(The power of AHIHVH is in this Name, the unification of Eheieh and Yahweh.)

Contemplate this well, and understand!

“In my Father’s house there are many mansions.” We have already shared a secret mystery concerning this “house” and these “mansions,” but it is given to us to speak further about this mystery. As we know, when we behold a Holy Tzaddik or Gnostic Apostle in a revelation of the Body of Glory, a moment of the full spectrum of Light Transmission, there are angels, divine beings, within and all around them, and the angels are inseparable from them; the heavens emanate from the angels and are composed of them, and so it is that the kingdom of heaven is within and all around the Holy Tzaddik – they are as a “house with many mansions in it.” Indeed, for in Body of Glory, as well as appearing in the heaven, so they generate new heavens, pure light realms, as sanctuaries for living spirits and souls within the seven heavens; hence, emanations of the eighth heaven, the Supernal Abode, within the seven heavens.

Yeshua Messiah said to his disciples, “I go to prepare a place for you,” and that “place” is in him, and is in God, the True Light – it is the generation of Pure Light Realms within which souls are established in enlightenment. This also transpires with Anointed Tzaddikim in an ongoing realization and expansion of the Glory Body of the Risen Messiah, an ongoing revelation of the Messiah and Yahweh Elohim, Shaddai. Praise God!

The truth of the Holy Gospel, the Good News, is far greater than most conceive who profess to believe in the name of “Jesus Christ,” and is far more wonderful than the dreams of mortal imagination – quite frankly it’s wild and crazy, and beyond belief! And yet, in Christ, this Supernal Realization is our destiny, it is what God intends for us, and through the Christ-Spirit this realization of our soul will come to its fruition and be accomplished. Vehayah! And so it shall come to pass! Hallelu Yah! Praise the Lord!

In closing it must be said that this revelation of the Body of Glory, or what we call the “Glory of the Sacred Tau,” is not isolate to Judeo-Christian stream of Light Transmission, but is found in a number of wisdom traditions that teach a path to actual Self-realization or Enlightenment. As an example, this very same revelation, Light Transmission, is recounted transpiring between Arjuna and Krishna in the Bhagavad Gita; although, indeed, the mystical and symbolic language is different, the very same Gnostic experience of the Body of Glory, or Transfiguration, is depicted, and we can recognize our own experience of full Light Transmission in it. Again and again, authentic teachings of Self-realization or Enlightenment around the world speak of this True Initiation (Anointing), this revelation of the Great Body of Glory in a moment of Light Transmission. Through this Initiation, this empowerment of recognition, this Supernal Realization becomes possible for us.

Have no doubt about this. With God all things are possible! Hallelu El! Praise God!

This is what it is given to share today. Having opened with an ancient invocation, and a new invocation, so this is the prayer we hold within our heart and mind in closing. Amen.

Yahweh Shalom!
Tau Malachi
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Name of a Space

#3 Postby Elder Gideon » Sat Aug 10, 2013 11:04 pm

Shabbat Eve Shalom!

In just the same way that the name of an angel corresponds with its knowledge and power – the knowledge and power of God in it, so the name of our soul corresponds with the knowledge and power of God in us. If and when we receive and integrate the Supernal Anointing, the Spirit of the Messiah, and we embody that Anointing in full, so this knowledge and power is in us, and our name is spoken in This World, and our Body of Light will appear as our supernal zelem, image.

I'm so grateful Elder Sarah found this angle from the Gospel of Truth, perhaps one of the most elegant of all Gnostic Scriptures. I'm even more grateful for what Tau Malachi's shared in response from our oral tradition regarding images and names emanating from the Father-Mother God.

This particular Gospel speaks precisely of mysteries of emanation. Hear in this quote how knowledge of one's name is synonymous with gnosis, enlightenment:

Those whose names he knew first were called last, so that the one who has knowledge is one whose name the Father has pronounced. For one whose name is not spoken is ignorant. Indeed, how shall one hear if a name has not been uttered? For whoever remains ignorant until the end is a creature of forgetfulness and will perish with it. If this is not so, why have these wretches no name, why have they no voice? Hence, whoever has knowledge is from above. If called, that person hears, replies, and turns toward Him who called. That person ascends to him and knows how they are called. That person desires to please Him, finds rest, and receives a certain name. Those who thus are going to have knowledge know whence they came and whither they are going. They know it as someone who, having become intoxicated, has turned from their drunkenness and, having come to themselves, have restored what is their own. (Barnstone & Meyer, trans)


The teaching continues to suggest everything Tau Malachi has already introduced above, how "the spiritual name of a soul that the Father speaks, speaking it through the Mother, corresponds with a secret Name of God – a Name of God that only the soul bearing the Name can utter for the first time, but once uttered is given to all and can be invoked by all, and the soul is, in truth, that Name of God, Word of God. [...] This corresponds with the name of a holy and enlightened being, an immortal, in whose name is the power of salvation, enlightenment and liberation, just as in the Blessed Name of Yeshua Messiah." The Gospel of Truth completely agrees:

He has turned many from error. He went before them to their own places, from which they departed when they erred because of the depth of Him who surrounds every place, whereas there is nothing that surrounds Him. It was a great wonder that they were in the Father without knowing Him and that they were able to leave on their own, since they were not able to contain Him and know him in whom they were, for indeed His will had not come forth from Him. For He revealed it as a knowledge with which all its emanations agree, namely the knowledge of the living book that He revealed to the eternal beings at last as his letters, displaying to them that these are not merely vowels or consonants, so that one may read them and think of something void of meaning. On the contrary, they are letters that convey truth. They are pronounced only when they are known. Each letter is a perfect truth like a perfect book, for they are letters written by the hand of the unity, since the Father wrote them for the eternal beings, so that they by means of his letters might come to know the Father.


My questions in this regard concern the Thirty-Two Paths themselves forming names and therefore forms. We know that these Thirty-Two Paths are the integrity of ten sefirot linked together by twenty-two netivot. It's occurring to me, all in a mystery, that every living being is occupying a space shaped by a 'name'; the life-force of this event corresponds with the Pillar of Mercy and the specific form of this event corresponds with the Pillar of Severity. We're careful, however, not to confuse names here with proper nouns, but rather, as Elder Sarah and Tau Malachi have discussed, as constellations formed by energy-intelligences. I'm hearing that names are actually spaces we experientially occupy.

Holding to archaic Kabbalah's model of seven planets and twelve zodiacal signs, one can literally see in an astrological birth chart the very spelling of the name of the space one occupies. Just as there are seven double Hebrew letters and twelve single Hebrew letters, their constellation at the moment of birth suggests how our name is a space we occupy, full of gifts and vulnerabilities, oppositions and flows, all of which are changing throughout our life, explaining why our family name isn't the point to Elder Sarah's insight, but rather, is an energetic constellation composed of many beings-forces I'm certain are shaped from the moment of our moment of birth.

Consider the spaces named Abram and Sarai becoming Abraham and Sarah! Jacob to Israel, Hosea to Joshua, Elisha to Yeshua. Elijah to Yohanon. Leah to Mother Mirya. Rachel to Rahab to Lady Mirya. All of these ruachot and nefeshim reincarnated new names, therefore new spaces, like the outer aspects of their neshamot, but from their inner aspects of their neshamot, no such change occurs. Their names are spelled very specifically, corresponding with the space and character of their display, yet something unchanging evolved these changing displays. How may we understand the display of biblical--as well as our own--personifications of spaces spelled by letters which change and change not?

Gratefully,

Elder Gideon

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Re: Revelation of True Name and Form

#4 Postby Elder Sarah » Sun Aug 11, 2013 9:23 am

Shabbat Shalom!

Many thanks and praise to the Mother for the response given here Tau Malachi!

After reading and re-reading what has been written, I watch what first comes up is the prayer we speak every Shabbat Wedding Feast,

“We Pray for the Day when You and Your Name are One on the Face of this Great Earth”

Along the lines of what Elder Gideon beautifully pointed out,

I'm hearing that names are actually spaces we experientially occupy.


I am feeling that the tikkune of the Olamot is actually the actualization of the “Spaces of the Father”. That as a Soul utters the Name of the Soul, the space of the Soul becomes actual in creation and that somehow this is a further evolution of creation. That, until a space is made actual, it does not exist. Hence, until the coming into being of the each Soul, creation is incomplete. I hear "You and Your Name becoming One on the face of the Earth" the perfection of the Great Seth, the Human One of Light.

This leads to a question that arose in a recent experience in Continuum. Often, a invocation of the Shin-Tau is heard in Continuum. Along with this invocation is often a permutation of Shin-Tau through the Olamot. We hear, Sha-Ta, Shi-Ti, Sho-To, Shu-Tu. Can we say this is an invocation of the Tikkune the Human One of Light Brings through the Olamot? Hence what was pointed in what was written,

In the full reception and integration of this Supernal Anointing, in this tikkune, or healing and realization of our soul in the Messiah, so there is the corresponding tikkune of the World of the Sefirot, and the tikkune of the world of archangels and angels; this corresponds with the generation of the Body of Glory (Kavod) from the Body of Truth (Amet), and in this Supernal Realization the appearance of the Sacred Tau in the world is the Body of Emanation, or Body of Manifestation. Contemplate this well, and understand!


May the perfection of the Human One ray out to all living beings and Souls this day!

Many Blessings and Shalom!

Elder Sarah

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Re: Revelation of True Name and Form

#5 Postby Tau Malachi » Mon Aug 12, 2013 8:46 am

Grace and peace to you from Yah Yahweh, and from Yeshua Messiah!

When name of a soul is uttered by the Father through the Mother in the Light Continuum, and the soul hears and knows its name through the Holy Spirit (Ruach Elohim), then that soul can utter its name in This World; this corresponds with the unification of nefesh and ruach, and the realization of our holy neshamah, our divine nature, our supernal and heavenly soul, and likewise corresponds with the embodiment of something of our supernal zelem, image – our appearance in the Light Continuum, Yahweh. In this realization of neshamah, so there can be a reaching into the inmost aspects of the soul, hayyah and yechidah, and when this happens, something of our soul in the World-To-Come is embodied in This World, and heaven and earth, or the Pleroma and Entirety, are united in us.

Through the realization of neshamah, and hayyah and yechidah within neshamah, there is the capacity of Clear Light Union, and the arising of the Great Vision; hence, the realization of the Body of Truth (Amet), and the generation of the Body of Glory and Body of Emanation, or Manifestation.

The name that is uttered by the Father manifest as the Mother, or the “Dove,” corresponds with neshamah, and the inner aspects of our soul, hayyah and yechidah, and so with the utterance of our name the true power of our soul comes into us, and we receive True Light and True Life. If and when we receive the Supernal Anointing, and the Supernal Light is joined with our soul, our holy neshamah becoming embodied, the ruach and nefesh of our incarnation is uplifted and reintegrated with neshamah and the Light Continuum, and therefore receives eternal life, becoming “immortal.” This corresponds with true salvation, the full enlightenment and liberation of the soul.

This holy name, or the inner aspects of our soul, however, transcends the stars of our birth, and it corresponds with the True Star that we are to follow, or the True Will we are to enact. This name, in truth, is not in our birth chart, but receiving this name, and becoming this name – following our True Star, enacting our True Will, so our name on earth and name in heaven are joined, the stars or our birth are transformed and are transcended. Such is the power of this holy name, which is a secret Name of God.

It is the Spirit of God (Ruach Elohim) who anoints us and speaks our name, and this anointing and speaking is Light Transmission; when we are anointed, though, and our name is spoken, we receive something more, we receive knowledge of the holy letters, primordial and supernal energy-intelligences, from which souls are woven, and from which all that appears throughout creation is woven. This corresponds with knowledge of the Mysteries of Creation and the Chariot, and yet more, the Knowledge of God (Habad of Atzilut).

According to the Gospel of Truth, souls that become realized and who abide among the immortals, receive knowledge of the holy letters, and through them they are able to know the Father, Abba; and as we know, true knowledge corresponds with conscious unification, and therefore this knowledge is an experience of union with the Father, Abba.

Listen and hear, and understand! The 32 Paths of Wisdom, Hokmah, are contained within Abba; within Hokmah, or Abba, they correspond with the infinite potential of the primordial and supernal energy-intelligences through which emanation, creation, formation and action transpires – hence, the infinite potential of the Spirit of God in creation, or infinite possibility of the Spirit of God in creation. This is infinite potential, which is to say exhaustless potential – without end. Receiving knowledge of these holy letters, or these 32 Paths of Wisdom, souls are able to draw upon, or actualize and realize something of these energy-intelligences, and are able to act as conscious co-creators with God and co-redeemers with the Messiah, weaving a reality of salvation with the Spirit of God, Ruach Elohim, Ruach Yahweh.

The 32 Paths of Wisdom contained in Hokmah, or Abba, corresponds with infinite potential, the manifestation of these 32 Paths within Binah, or Imma, and the Seven Sefirot of Construction, or Zer Anpin and Nukva, correspond with their actualization and realization, all that is emanated, created, formed and made from these infinite primordial and supernal powers of the Word and Wisdom of God. As souls become realized, naturally they acquire a greater and greater knowledge of these energy-intelligences, which is to say a greater ability to draw upon their spiritual power and act as a conscious co-creator and co-redeemer, or a holy and enlightened one of the Order of Melchizedek.

As perhaps you might imagine, with the full realization of the soul, this action of creating and redeeming happens in conscious union with God; hence, as the Divine I Am (Eheieh).

The soul, of course, emanates from the 32 Paths of Wisdom – or the Living Word of God, and is woven, as it were, of these Divine Powers; all reality, all creation, has its foundation in these Divine Powers. As such, all souls, even in the unenlightened condition, are drawing upon, and are actualizing and realizing something of these energy-intelligences; but until souls receive their anointing, and awaken, this transpires in an unconscious state, in ignorance, and an illusion of separation, corresponding with the dominion of the demiurge and archons, and demons, rather than God, the True Light, and the Pleroma of Light (Divine Powers). The Father giving knowledge of the holy letters – Living Word, corresponds with the Supernal Anointing through which souls awaken, and become conscious of God and these Powers of God, the Word and Wisdom of the Most High (Elyon).

You are correct, dear brother, souls are weaving spaces, the realities of their experience, whether conscious or unconscious, in remembrance of forgetfulness, awake or asleep, or some state in between; whether they realize it or not, they are co-creators, for emanating from the Light Continuum, or from God and the Sefirot, the Creative Power of God is in them.

The body that appears in any world, or reality, is inseparable from that world, or reality, and so it is with all who are in it, they are inseparable from that world, or reality, and are co-creators of that world, or reality. When this transpires in unconsciousness, or semi-consciousness, there is bondage, and there is sorrow and suffering, but when souls awaken, and this transpires in a conscious co-creation, liberation becomes possible; hence, the Great Resurrection and Ascension – the Great Exodus.

There is something to be said of the Body of Glory and Body of Emanation of the Sacred Tau. The Body of Glory appears in the heavens, and at the same time the heavens are in the Body of Glory; and so it is with the supernal light realms generated, there is an appearance of the Glory Body in them, and at the same time they are within the Glory Body. The same is true with the Body of Emanation, it appears on earth, in the world, and at the same time the earth, the world, is within it; the Glory Body is inseparable from the heavens and the Supernal Universe, and the Emanation Body is inseparable from the earth, or the world in which it appears. We glimpse this during moments of revelation of the Body of Glory and Body of Emanation, or Supernal Light Transmission, with a Sacred Tau – a Gnostic Apostle; and the capacity for the full spectrum of Light Transmission itself is an expression of this truth.

Quite literally, in a moment of full Light Transmission we experience the Transfiguration of the Sacred Tau before us, but at the same time it is as though the Sacred Tau is all around us, as though we are within them, and as though the Sacred Tau is within us; in the experience of the inmost Light Transmission, there is only the Sacred Tau, or the Messiah, which is to say there is only this Light-presence and Light-power, the Holy Shekinah of the 32 Paths of Wisdom.

If and when we receive this Supernal Anointing, and we embody this Light-presence and Light-power in full, so our soul comes into being as the Sacred Tau (Shin-Tau); there is the arising of the Body of Glory and Body of Manifestation in self-generation.

In truth, in the experience of full Light Transmission we are looking and seeing, listening and hearing, and feeling, Reality as It Is, and God as God Is; and this recognition, this vision of experience, empowers our eventual realization, Pure Vision, or the Great Vision. In these moments of True Initiation and Empowerment – Anointing, we are, in effect, remembering who and what we are in the Light Continuum, and through this remembrance we are empowered to reintegrate our soul, and our person and life, with the Light Continuum, or “return to God.”

The utterance of our spiritual name and the knowledge of these Holy Letters – the Living Word, are in this Light Transmission.

There is a teaching in the Gospel of St. Philip that we need to remember. You cannot see anything of the spiritual and supernal realities unless you become them or resemble them; thus, whatever we see and hear, and know, of the Sacred Tau, or the Messiah, in our experience of Light Transmission, is the truth of our own soul, our own being, as we are in the Light Continuum or God. Recognizing that truth of our soul, our being, in the Light Continuum, so we seek to live according to that Supernal Truth and Light, and seek to actualize and realize, and embody, the True Light, the Divine I Am (Asher Eheieh).

Here we can speak an open secret. The Divine I Am within us is a unique emanation of the 32 Paths of Wisdom, and as the I Am is realized and embodied, so there is something of the 32 Paths of Wisdom that is actualized and realize that no other soul can actualize and realize; quite literally, we are destined to be a unique emanation of Asher Eheieh, and bring about unique tikkunim of the world we appear in, as well as in the heavens or world of archangels and angels, and the World of the Sefirot, or 32 Paths of Wisdom.

This corresponds with the utterance of our holy name as a Name of God, and yet more, it corresponds with unique combinations of the holy letters and words in utterances of the Divine I Am; hence, the unique emanations, creations, formations and actions of the Divine I Am realized and embodied in us, and made manifest as us.

It is in this way that the soul acquires Knowledge of the Father, experiencing Union with the Supernal Father.

This is our hope in the Messiah, the Supernal Anointing. Hallelu Yah! Praise the Lord!

May all who desire it acquire Knowledge of the Father, Habad of Atzilut. Amen.

Shabbat Shalom!
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Re: Revelation of True Name and Form

#6 Postby Tau Malachi » Mon Aug 12, 2013 10:49 am

Grace and peace to you from Hayyah Yeshua!

Yes, indeed, dear sister, unless the divine potential within Hokmah is actualized and realized, in effect it does not exist, and so it is with those “spaces within the Father,” Abba; they are infinite potentials that are actualized and realized through the awakening and realization of souls, and through their Knowledge of the Father, or unification with the Father, Abba. This unification with the Father corresponds with Pure Radiant Awareness experienced in union with the Clear Light; hence, the experience of the Body of Truth (Amet). The actualization and realization of the “spaces within the Father” corresponds with the arising of the Body of Glory and Body of Emanation, for those “spaces,” or pure light realms in the Supernal Universe (Atzilut) and the seven heavens (Beriyah and Yetzirah) come into being through the generation of the Threefold Body, or the three Light-Vestures of the Risen Messiah. As we have said, these pure light realms are emanations of the Body of Glory, and are within the Body of Glory, while the image of the Body of Glory also appears within them; and likewise, where the Body of Emanation appears on earth, This World, the Kingdom of God, or Holy Land, is made manifest, for the Continuum of Light Transmission is manifest in that place and it is Makom, “Dwelling Place.”

The Holy Shekinah of the Messiah is in that place, and the archangels and angels of God are continually coming and going from that place, and abide in that place, and in that place, or space, the influxes of the ruhaniyot and shefa strike repeatedly, and they ray out from that place, blessings, spiritual and material bounty, flowing from that place, or space, Makom, the Sacred Tau.

“This World” corresponds with the manifestation of the true kingdom of heaven on earth, or Malkut of Atzilut, and the Body of Emanation is This World, This World is in it and it appears in This World; when the Body of Emanation appears on earth, so heaven and earth, the Pleroma and Entirety, are joined in that place, or space, and when the Light Transmission manifests and is received, something of the World-That-Is-Coming is revealed and realized. When this happens, that place, or space, is the realization of the corresponding “space within the Father,” just as the generation of pure light realms in the Body of Glory, and its appearance within them, is the realization of the corresponding “spaces within the Father.”

Such spaces are sacred and holy, and the very same Supernal Light-presence and Light-Power is in them as was on the Mount of Olives when the Risen Messiah appeared, ascended and descended, and the heavens and earth were agitated and shook; indeed, for the very same Continuum of Light Transmission – the True Anointing, is in that place, or space! This we know, for this we have witnessed. Praise God!

This simple sacred chant that has caught your attention, dear sister, is an essential invocation of this Continuum of Light Transmission “touching down” at the point in space and time it is intoned; hence, it is an essential invocation of the Supernal Influx descending through all Olamot, or through the Body of Glory into the Body of Emanation, the manifestation of Shin-Tau, or the Sacred Tau – the “Light of the True Cross,” as we would say.

Here we may share an open secret. If there is an expansion of light realms and heavens, or the generation of new angels and new heavens when new teachings and revelations are given, then how much more so is this true when there is a revelation of the Body of Glory and Body of Emanation, and the Continuum of Light Transmission is made manifest in full? Every time the full spectrum of Light Transmission manifests on earth, and there is an appearance of the Risen Messiah, or the Transfiguration of the Sacred Tau (Shin-Tau), there is a radical expansion of light realms and heavens, or the creation of new angels and new heavens; hence, the realization of the “spaces within the Father.”

This assumes, however, that there is reception and integration of the Light Transmission, and that joined with the Direct Light there is Returning Light, or Indirect Light; and its fruition is when one receiving, in turn, is able to manifest the full spectrum of Light Transmission to another soul who is able to receive and integrate it, the one who has received becoming the manifestation of Direct Light, Supernal Influx, to another.

Returning Light, Indirect Light, corresponds with the recognition, and the Habad we acquire, in the experience of full Light Transmission – full Supernal Anointing, and Direct Light corresponds with the full integration, realization and embodiment of that Holy Light. This is Tikkune Gadol, the “Great Healing,” or “Great Realization.”

In the Jewish Kabbalah tikkune is often understood as though it is the fixing, repairing, correcting or mending of something fractured and shattered, or broken, and there is some truth in this view, there is a need for the healing souls and creation, or the broken vessels. In our Christian Kabbalah, and the Gospel of the Second Coming of the Messiah, or Great Seth, however, tikkune is understood as something more than just restoration and healing, it is an ongoing progression and evolution of the revelation of Christ and God, and an ongoing realization and actualization of the 32 Paths of Wisdom, or Ain Sof and the Holy Sefirot. Thus, tikkune is understood as the actualization and realization of Divine Potential, an ongoing realization of the One-Without-End, the action of co-creators completing creation and co-redeemers fulfilling Ratzon Elyon, the Desire of the Most High for the salvation of all, the return of all to God, the True Light. Where is the end to this realization or Great Work, Great Tikkune?

There is a secret mystery it is given that we can share concerning Shin-Tau and this sacred chant that has caught your attention dear sister, one it seems that you already intuit and know, and so it can be spoken here for anyone who has ears to listen and hear.

Listen and hear, and understand! Shin and Tau are the letters completing the Alef-Bet, and therefore indicate completion and perfection, and true salvation; together, they also equal 700, the fullness of the Seven Sefirot of Construction in Atzilut, or in Zer Anpin and Nukva – the “Pleroma of Light.” As we know, when Nukva and Zer Anpin are coupled, they become Ben and Kallah, and there is a “union above” of the Supernal Father (Abba) and Mother (Imma), and therefore a great Supernal Influx is invoked, the 32 Paths of Hokmah being manifest in Malkut of Atzilut. Through this essential chant of Shin-Tau this great and holy mystery is celebrated and proclaimed, and this Supernal Influx within Malkut of Atzilut is invoked, and brought down, through the Sefirot of Construction of Beriyah, Yetzirah and Asiyah, so that it is received in the worlds of archangels, angels and spirits, and made manifest on earth; hence it is a chant of This World being made manifest on earth. Contemplate this, and understand well!

Look and see, and know! Understanding the Book of Apocalypse, Revelation, and the esoteric mysteries of the Christian Kabbalah it contains, remembering the dissolution of the Seven Sefirot of Construction of Asiyah (seals), Yetzirah (trumpets) and Beriyah (bowls), so you will understand that this essential sacred chant is an invocation of Apocalypse, Revelation, and likewise is a prayer for the realization of souls in Clear Light Union, or Union with Abba, the Body of Truth (Amet Ha-Atzilut, Amet Ha-Adam Kadmon). Contemplate this, and pray the Spirit of God grants you this Supernal Wisdom of God, Wisdom of Ain! Amen.

This is a sacred chant of embodiment – Divine Incarnation, through which the Great Resurrection and Ascension transpires, Tikkune Ha-Olam, the salvation of the world.

It is essential, but joined with the Supernal Intention, or Truth, this sacred chant complete and is perfect, and the power of Eheieh and El Elyon is in it. Hallelu Yah! Praise the Lord!

In closing perhaps we may remember that the Emanation Body is not just the appearance of a Holy Tzaddik, or Sacred Tau, in the world, but it is the appearance of Anointed Community; thus, receiving the Light Transmission, our Anointing, so we are joined to the Body of Emanation, and something of this Light-presence and Light-power is in us, more or less, and we are the manifestation of the Emanation Body, or Makom – wherever we walk in beauty and holiness, that ground is holy, and wherever we go bearing this Holy Light, that place, or space, is sacred and holy. Let us pray to abide in this remembrance!

This is what the Holy Spirit would have me share today.

May we be blessed and empowered to wear this Body of Vision, and so fulfill our destiny as co-redeemers, saviors. Amen.

May the Face of Yahweh shine upon you, Yahweh Shalom!
Tau Malachi

Sophia Fellowship

Ecclesia Pistis Sophia

+David

Re: Revelation of True Name and Form

#7 Postby +David » Wed Aug 14, 2013 4:10 am

Greetings Tau Malachi, and Elders

As we have said, these pure light realms are emanations of the Body of Glory, and are within the Body of Glory, while the image of the Body of Glory also appears within them.


Is this why, in Light-Palace meditations, we envision the array, the palace, as emanating from the central Partzuf? And, in fruition, we envision the entire palace dissolving into the Partzuf - and we likewise unite, and then dissolve within the Partzuf?

"Thou whose universal might,
Saints acclaim with mystic rite,
Clad in robes of dazzling light,
Christ our Lord, we hail thee."

Tau Malachi
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Re: Revelation of True Name and Form

#8 Postby Tau Malachi » Fri Aug 16, 2013 9:22 am

Grace and peace to you from Hayyah Yeshua, the Risen Messiah!

The spiritual practices in our tradition arises from our experiences of Light Transmission, and experiences of the generation of the Threefold Body in Supernal or Messianic Consciousness; thus, they are direct expressions of what is seen and heard, and known, in the experience of Supernal Realization. As such, something of the spiritual power of this realization in the Messiah is within them, and they may serve to facilitate the very same realization, or Gnostic experience.

The practices of union with Partzuf, and union with the Palace, do, indeed, express truths of the Body of Glory, and the emanation of light realms from, and within, the Body of Glory; and they may serve to open the way, and facilitate, inner gradations of Light Transmission, and the recognition and realization that comes through them.

The practice of the arising of the Palace from the Partzuf, and the dissolution of the Palace into the Partzuf, along with our own consciousness in light body merging with the Holy Partzuf, and then envisioning our soul, or consciousness, as the Partzuf, dissolving into its essence and nature, Clear Light, may facilitate the experience of Clear Light Union, and the full recognition of the Ain Nature; hence, the recognition and realization of the Body of Truth (Amet) and the experience of the Great Vision, or generation of the Body of Glory and Body of Pure Emanation.

The true spiritual empowerments for all of these various practices are within the experience of the Light Transmission, or revelations of the Body of Glory and Body of Emanation; various blessings can be given for spiritual practices, but it is Light Transmission, and revelations of the Holy Spirit, that empower us in the spiritual practice, for by direct experience, or seeing, hearing and knowing, the true visualizations and true practice is revealed to us and gifted to us by the Spirit of God, Ruach Elohim. Naturally so, for at the outset, when we first take up a spiritual practice, based upon the instructions given to us concepts and interpretations of the visualizations and practice form based upon our initial understanding prior to a vision of experience through Light Transmission or a revelation of the Holy Spirit. These, most likely, will be very different from the truth and reality the Partzuf and Palace represent, or the truth and reality of the Body of Glory. When there is a vision of experience, however, through a moment of Light Transmission or revelation of the Holy Spirit, then an entirely different understanding will arise of the body of vision and practice, and our visualizations and way with the prayer-meditation will be transformed and empowered.

As perhaps you might imagine, there are many gradations of recognition and empowerment, and the more we experience the Light Transmission and Light Continuum, the more all of our practices will be transformed and uplifted, and so become direct expressions of the Truth and Light from which they were generated, and become the Divine Actions intended.

You might say that through union with various Partzufim and Palaces, while generating the body of light, we are in the process of realizing its essence and nature – the essence and nature of consciousness, and we are learning to shape-shift in the body of light, and learning the inner and secret dimension of the Way of Transformation. When the body of light is fully generated, and the capacity to dissolve it into its essence, Clear Light, emerges, then Supernal Realization and generation of the Threefold Body becomes possible.

The outer dimension of the Way of Transformation corresponds with the transformation of thoughts and emotions, or energy-intelligences arising in consciousness, into what is good and true. The inner dimension, however, corresponds with the generation of the body of light, transformations of the body of light, and the development of consciousness beyond the body, and an actual capacity to shift the center of consciousness into the body of light. The secret dimension corresponds with Clear Light Dissolution, or Union, the arising of the Great Vision of Melchizedek, and generation of the Threefold Body – a radical transformation of consciousness, indeed!

The generation of the true Body of Glory (Kavod), of course, corresponds with the arising of the primordial elements of consciousness in their innate purity; hence, the full realization of the Wisdom of Ain (No-Thingness), which is the essence and nature of our soul, our being, the Divine I Am.

Here we may say something more concerning the practices of Union with Partzufim and generation of their Light Palaces. Very specifically, they may facilitate the recognition of the reality of our consciousness on all levels as a radiant or magical display of our own mind, consciousness or soul; hence, the recognition of the innate inseparability of our soul from the reality of our experience, internal and external. When joined with the play of the wonderworking art, this recognition may be brought to its fruition in actual realization; the awareness of Reality as It Is, and God as God Is – Pure Vision.

If we consider what we behold in the revelation of the Glory Body of the Sacred Tau, it is this: The great reality display arising, the Entirety and Pleroma, is the radiant display of the Divine or Enlightened Nature within them, and this truth we behold is the truth of our own soul, our own being, inseparable from the Divine Mind, or Enlightened Mind – this true Divine or Enlightened Nature underlying all that appears.

This is the truth of neshamah, hayyah and yechidah within us, ruach and nefesh, and the realities arising with them, being the radiant display of the inner aspects of our soul, whether in the unenlightened condition or in the experience of enlightenment.

Now there is something to be said about our supernal zelem, image or form. If we consider what we behold in the revelation of the Body of Glory, or in the arising of the Great Vision, it is one single image, but encompassing all that appears, and inseparable from the radiant or magical display that appears; thus, while one single image it is also countless many emanations, images – it is an image of Jeweled Being, Diamond Being, with infinite emanations in the Pleroma and Entirety, or Yichud and Perud. This corresponds with the Human One emanated, created, formed and made in the image and likeness of Yahweh Elohim, the Holy One of Being with infinite emanations, self-begetting, self-generating, without end (Ain Sof).

If we contemplate this divine and supernal image, we will understand that there is a Holy Name corresponding with its singularity and unique individuality, and that there are Holy Names corresponding with its multiplicity and the unique individuality of each emanation. As you might intuit, the Holy Name of singularity encompasses all the Holy Names of multiplicity in much the same way that the Great Name of Yahweh contains all of the Holy Names of God, including Elohim. This Name of Names of the soul corresponds with the Name of the soul in the World-To-Come, while the many Names corresponds with what is embodied and revealed of that Holy Name in any given emanation, or incarnation, or “This World.”

Understand, the World-To-Come corresponds with the eternal realm, and as such there is no past, present and future, but there is the eternal now, corresponding with the truth of Da’at of Atzilut (Depth of Now); thus, in the eternal realm, all emanations, incarnations, of the soul are a present reality, and our supernal zelem, image, encompasses them all – all that receive eternal life, becoming “immortal,” or a “living one,” an enlightened one. As we know, in the eternal realm, or Supernal Abode, while unique and individual, our neshamah is interconnected with all other neshamot, our neshamah being within them and they being within our neshamah in Supernal Unity (Yichud). This hints at the greater reality, or vision, of our supernal zelem, or image, and the name of our soul spoken by the Father, Abba, which is a “secret” Name of God.

There is an infinite capacity of self-generation in the Ain Nature, corresponding with the truth of Ain Sof, and an infinite capacity of awareness and radiant or magical displays of the mind, consciousness or soul; hence, the capacity of an infinite generation of Ani (I, Self, or ruachot and nefeshim), and an infinite generation of incarnations, or appearances. Understanding this, contemplate, and meditate upon this, and look and see! What do supernal zelemot, images, look like?

There is a hint of this in the revelation of the Body of Glory and Body of Emanation, but the full Habad of this comes with Self-realization, Supernal Realization.

The play of prayer-meditation generating the body of light as Holy Partzufim and Holy Palaces is all about this Self-realization; the realization of this Self, the Divine I Am, of all the selves that arise and appear.

If we know and understand that there are countless worlds, with countless corresponding heavens, so we will understand that there are, in truth, countless Partzufim and Palaces, or Light Realms, within the Light Continuum and the Supernal Abode – countless holy and enlightened ones (tzaddikim) and countless divine beings (maggidim). We gain some insight into this in revelations of the Body of Glory, and when the Continuum is set into motion in prayer and ceremony, for it is not just tzaddikim and maggidim from the Judeo-Christian stream of Light Transmission that appear, or “show up,” and that we see, but rather tzaddikim and maggidim appear from many different streams of Light Transmission, including streams of Light Transmission within other worlds. This hints at the truth, or reality, of Melchizedek, and the Order of Melchizedek. As we know, the priest-king Melchizedek was a priest of El Elyon (or Eheieh) – a holy and enlightened being, not of the ancient Hebrew stream of Light Transmission, but another stream of Light Transmission; and he appears to Abram and Sarai, and imparts “blessings,” or teachings and initiation to them, and they offer tithe to him in the Name of God, Enlightenment. If there was another stream of Light Transmission beside the one arising with the patriarchal and matriarchal succession among the Hebrews, so we know that there are many streams of Light Transmission, all arising from Primordial Enlightenment, or the Holy One of Being; and we know this is true in countless worlds, that many streams of Light Transmission arise in each of them.

Wherever a holy and enlightened one of this Universal Order of Enlightenment or Primordial Tradition appears, so the Light-presence and Light-power of all the holy and enlightened ones of the past, simultaneous present and future is in that place – it is Makom, “Dwelling Place.”

The generation of Holy Partzufim and Light Palaces corresponds with various emanations of Makom; faces (Asher) and radiant displays (Asherah) of this one Light-presence and Light-power, or Supernal and Primordial Enlightened Being.

In closing we can share an open secret. Within each Holy Partzuf are all Holy Partzufim; they are completely interconnected, inseparable from one another in Yichud – Adam Kadmon and Atzilut.

May many awaken in this generation, and recognize and realize this Supernal Truth (Amet) of the Bornless One, Primordial Enlightenment – Diamond Being! Amen.

Eheieh Shalom!
Tau Malachi

Sophia Fellowship

Ecclesia Pistis Sophia

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Shefa and Ruhaniyot of the Father's Spaces

#9 Postby Elder Gideon » Wed Aug 21, 2013 4:41 am

Shalom Tau Malachi:

The Holy Shekinah of the Messiah is in that place [of Body of Glory, Body of Emanation], and the archangels and angels of God are continually coming and going from that place, and abide in that place, and in that place, or space, the influxes of the ruhaniyot and shefa strike repeatedly, and they ray out from that place, blessings, spiritual and material bounty, flowing from that place, or space, Makom, the Sacred Tau.

More clearly than I've ever heard before, is your emphasizing in diverse ways through this conversation on spaces of the Father that one is 'inside' whatever outwardly appears to them; to see in the Body of Glory or Body of Emanation is to be already surrounded as well. This itself I've heard for as long as I've walked with you, how any appearance is inseparable from the world in which it appears, but to hear what's surrounding emphasizes a new insight of any space: to see any individual appearance is to also be surrounded. Appearances are cocoons.

In Zohar discourse last week, I think I heard for the first time how this is further so from the angle of shefa and ruhaniyot. The context of the teaching distinguished heavens by breaths, how each space of a heaven mysteriously 'breathes' differently, one to another. Movement in such heavens isn't exactly vertical, but expanding, teaching how such mysteries are concentric, like Russian dolls. Your emphasizing inner essences--ruhaniyot--were attributed to the realm of Yihud, interior lights, influxes from soul, Ruach YHVH, even unification. Contrasting this are the outer essences--shefa--attributed to the realm of Perod, exterior lights, influx from body, Ruach Elohim, in an experience of nearness.

What I heard so differently of shefa and ruhaniyot is how they give rise to appearances. Am I correct by understanding shefa as substance, the binding vehicle delivering ruhaniyot? Is shefa what appears? If so, I'm wondering what more may be said of this in relationship to the ruhaniyot. Is ruhaniyot the charge, the awareness moving through whatever appears?

Gratefully,

Elder Gideon

Tau Malachi
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Re: Revelation of True Name and Form

#10 Postby Tau Malachi » Thu Aug 22, 2013 9:08 am

Grace and peace to you in Hayyah Yeshua and Ruach Ha-Kodesh!

The ruhaniyot corresponds with the essences of the Holy Sefirot, while the shefa is influxes of their spiritual power; these correspond with the force, or power, of the interior and exterior lights of the Sefirot, respectively. Contemplating the Sefirot of Atzilut as the “body” of Adam Kadmon, and Yahweh, shefa would be like the blood, and ruhaniyot like oxygen or breath within the blood; the shefa has life within it, the essence or spirit, ruhaniyot.

Essences, spirits, breaths, this is ruhaniyot, and shefa is the “substance” conveying the ruhaniyot.

As we know, ruach and ruhaniyot share the same root word, and so we may contemplate ruhaniyot as ruach, “spirit” or “intelligence.” I often use the term “energy-intelligence,” and in this you may read shefa and ruhaniyot, and likewise, synonymously, at times I use the term “consciousness-force,” and in this you may read ruhaniyot and shefa. In other words, shefa is energy, force, and ruhaniyot is intelligence, consciousness, and we may say that ruhaniyot determines the form or shape shefa assumes, the spiritual or material bounty that manifests, whether in heaven or on earth.

Here it is given that we may speak a secret mystery. As we know from Bereshit, or Genesis, Ruach Elohim moved over the surface of the primordial deep at the outset of creation, moving, as it were, over tohu and bohu, chaos and void. As creation unfolded and was spoken into being by Elohim, so Ruach Elohim is the principle establishing the Divine Intention, or the Divine Order, of creation, which the angels of God that came into being through Ruach Elohim executed and made manifest, first in the inner, metaphysical dimensions, and then in the material dimension. The days of creation, of course, corresponds with the Six, and the Day of Rest, the Holy Shabbat, corresponds with Malkut.

Listen and hear, and understand! The ruhaniyot – these breaths, intelligences, of God issue, emanate, from Ruach Elohim, and all are within Ruach Elohim, and these act as the ordering principle according to the Word and Wisdom of Yahweh Elohim, or El Elyon. Apart from ruhaniyot, shefa would be formless and void, or chaos and void, but through ruhaniyot shefa assumes form and substance, and comes into being according to the Divine Intention, which becomes Divine Thought, Voice and Speech, and the corresponding manifestation, spiritual and material.

According to Genesis, Yahweh Elohim breathes into the Human One the living soul, hayyah nefesh; thus, something of the Ruach of Yahweh Elohim is within us from the very outset of our coming into being. As we know, Ruach Elohim, Ruach Yahweh, is Ruach Ha-Messiah, the Spirit of the Messiah, and through Yeshua Messiah we receive the fullness of Ruach Elohim, Ruach Yahweh, and receiving this Supernal Influx, so the Ruach Yahweh Elohim that was in us from the very beginning is awakened, becoming actual, rather than potential. In that our soul is formed of this Great Spirit of the Lord God, so this is the awakening and realization of our soul, the true salvation of our soul. Praise God, El, Elohim!

As we have said, ruhaniyot issues from Ruach Elohim, and is within Ruach Elohim, and in that Ruach Elohim is within us, and forms our very soul, so the ruhaniyot are within us, and as our soul is awakened, realized and embodied, we are empowered to invoke the ruhaniyot and shefa of the Holy Sefirot, and make manifest all manner of spiritual and material bounty, all as ordained by God, Elohim, all according to Ratzon Elyon, the Will of the Most High.

Thus, quite literally, the Creative Spirit and Power of God is within us, and we are co-creators with God and co-redeemers with Christ, and awakening in the Christ-Spirit we are destined to be and become Christ, the Sacred Tau (Shin-Tau).

It has been said that whenever a new teaching or revelation is given, new angels and new heavens are woven or created, and come into being with the speaking of that teaching or revelation, the utterance of the Living Word and Wisdom of God. This is the drawing upon ruhaniyot, intelligences, breaths, of the Holy Sefirot and Netivot, and is a corresponding weaving of shefa, the energy, or force, into the form and substance it will assume, and so light-forms, angels and heavens appear.

The same process occurs on every level, in every universe or dimension of creation, and therefore, on earth, in the material dimension, as in heaven, or the supernal, spiritual and astral dimensions; and generally speaking, all that appears on earth, or the material dimension, is first woven, and appears, in these inner, metaphysical dimensions. This we may know and understand this from our experience of the Light Continuum, and the eternal realm, and the dreams and visions of prophecy and apocalypse that arise, foretelling events in heaven and on earth; seeing what’s been woven, created, in the inner dimensions, or seeing what’s being woven, created, in the inner dimensions, so we see what will transpire, or is likely to transpire, on earth, in the material dimension. In this, as co-creators and co-redeemers, we are then empowered to bring about changes, more or less, in what’s been woven, or what’s being woven, and therefore shift the play of fate and destiny on earth and in humanity, as well as in other realms and worlds of other dimensions. Our intention in this, of course, is not our own will, but is Ratzon Elyon, and prophecy and apocalypse reveal that Holy Ratzon so that we can labor to bring about the Will of God in heaven and on earth; and specifically, so that we can manifest something of This World and the true kingdom of heaven, or Kingdom of God (Malkut), on earth.

If we consider our experiences of the revelation of the Body of Glory and Body of Emanation, at such moments, in that very space and time, this is exactly what we witness transpiring with, in and through the Sacred Tau, and with, in and through us; through the movement of Ruach Elohim, Ruach Yahweh, there is this weaving of ruhaniyot and shefa in the Great Matrix of Creation according to Ratzon Elyon, and the Entirety and Pleroma, or Perud and Yichud, are united in that Holy Place, Makom.

This, of course, is transpiring all of the time, whether or not we are aware of it; only in the revelation of the Body of Glory and Body of Emanation our soul, or consciousness, is elevated, and so we see, hear and feel, and know, this movement of the Spirit of the Messiah in an ongoing act of creation, or rather regeneration.

The greater the generation of the body of light, the greater our empowerment in this co-creation, or co-weaving, and with the generation of the Threefold Body our soul becomes fully empowered as a co-creator and co-redeemer, a true Sun of Heaven, or “Light of the World.”

We look and see, and listen and hear, what’s transpiring in the World of the Holy Sefirot, or see what the “Father is doing,” Abba is doing, and this is what we will do, aligning our conscious intention, thought and desire, speech and action, with Ratzon Elyon. When this is done there is a corresponding influx of ruhaniyot and shefa from the World of the Sefirot into the world of archangels and angels, and this earth, and so there is a manifestation of This World on earth – the world and life ordered according to the Will of God.

All sentient beings are participating in this active, ongoing, co-creation, of course, but most spirits and souls are, as yet, unconscious of their co-creations, and are unable, or unwilling, to perceive and enact Ratzon Elyon, and therefore what they are creating often does not accord with Ratzon Elyon, and at times is in direct opposition to Ratzon Elyon. Thus, instead of the shefa and ruhaniyot of the Holy Sefirot, many souls are drawing upon the equivalent of the klippot (impure emanations), or the spirit of the Other Side, and instead of strengthening angels of God, and creating new angels and new heavens, they strengthen archons and demons, and create new angels of archons and demons, and new archonic and demonic realms. God save us!

Thus, this co-creative action is happening all of the time for better or for worse, for good or for evil, or some admixture of good and evil.

In the revelation of the Body of Glory and Body of Emanation of the Sacred Tau, or the full spectrum of Light Transmission, we witness this play of conscious co-creation, or co-emanation, with the Holy One of Being, the Sacred Tau merging with the Light Continuum, Yahweh, in a dance of the Holy Shekinah invoking Abundant Mercy and Simple Mercy, blessing and uplifting living spirits and souls, and harvesting those that are ripe and mature, and able to receive and integrate the Supernal Anointing. When we witness this, we understand that truly, the Holy Tzaddik, Anointed Tzaddik, is the Foundation of the World, as taught in the Divine Kabbalah. In Yeshua Messiah, of course, we witness the perfection of this, the most radical manifestation of this, and so, indeed, we praise and glorify the Blessed Name of Adonai Yeshua Messiah, the first born Sun of God, Sun of Heaven – Seth Gadol.

Understanding this, aware of the ignorance, darkness, that rules this world, and that dominates mass humanity, or the “mixed multitude,” perhaps you will realize how very important it is that souls who are awakened, having received the Messiah, the Anointing, engage the Light Continuum as conscious co-creators and co-redeemers with God and Christ, and take up the spiritual work of the tzaddikim in Christ. Indeed, for in so doing balance is brought to the matrix and play of spiritual beings-forces within and behind the world and what’s transpiring in it, the power of archons and demons being diminished, and the power of the Spirit of God and angels of God being increased in it; in this way, something of This World, or the Kingdom of God, is manifest upon the earth.

Thus, we tend the flame of the Continuum, remembering and keeping the Holy Shabbat, and we engage sacred ceremonies of the outer and inner manifestation of the Light Continuum, and we pray and meditate each day, and we study and contemplate the Holy Torah and Gospel, and labor to facilitate the ongoing revelation of the Living Word and Wisdom of God, the Messiah and Shekinah of Messiah (or Christ the Logos and Christ the Sophia).

Here it is given that we may speak an open secret, for those who have ears to hear it. We may say that Christ the Logos corresponds with ruhaniyot, and Christ the Sophia corresponds with shefa, and these, in truth, are one Christos, one Divine Presence and Power.

This seems enough for the moment.

O Elohim, we pray in the Blessed Name of Yeshua Messiah, let the fullness of the Supernal Influx be manifest in this world, and in all worlds of Your Creation, and so let the Light of the True Cross shine in our midst, as in the End-Of-Days. Amen.


Yahweh Shalom, Yeshua Shalom! Amen.
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Re: Revelation of True Name and Form

#11 Postby Elder Sarah » Sun Aug 25, 2013 9:16 am

Shabbat Shalom!

I am left abiding in Awe and Wonder regarding the revelations spoken here! Praise be to the Mother Spirit that such a mystery may be elucidated. Much gratitude and thanksgiving to you Tau Malachi for this sharing.

By the words spoken in these posts, I am beginning to watch the wording arise for a question that I have been pondering for coming up on a couple years now.

It was said,

unless the divine potential within Hokmah is actualized and realized, in effect it does not exist, and so it is with those “spaces within the Father,” Abba; they are infinite potentials that are actualized and realized through the awakening and realization of souls, and through their Knowledge of the Father, or unification with the Father, Abba. This unification with the Father corresponds with Pure Radiant Awareness experienced in union with the Clear Light; hence, the experience of the Body of Truth (Amet). The actualization and realization of the “spaces within the Father” corresponds with the arising of the Body of Glory and Body of Emanation, for those “spaces,” or pure light realms in the Supernal Universe (Atzilut) and the seven heavens (Beriyah and Yetzirah) come into being through the generation of the Threefold Body, or the three Light-Vestures of the Risen Messiah. As we have said, these pure light realms are emanations of the Body of Glory, and are within the Body of Glory, while the image of the Body of Glory also appears within them; and likewise, where the Body of Emanation appears on earth, This World, the Kingdom of God, or Holy Land, is made manifest, for the Continuum of Light Transmission is manifest in that place and it is Makom, “Dwelling Place.”


In these words I here a generation of a New Creation. That, quite literaly through the arising from the union in the Father, Abba, the awareness of Clear Light and the arising of Pure Light Realms, the Body of Glory and the Body of Emanation, somehow, Pure Light Realms are made available to all of creation.

My question arises regarding the quote stated above and combined with the quote below...

As we know from Bereshit, or Genesis, Ruach Elohim moved over the surface of the primordial deep at the outset of creation, moving, as it were, over tohu and bohu, chaos and void. As creation unfolded and was spoken into being by Elohim, so Ruach Elohim is the principle establishing the Divine Intention, or the Divine Order, of creation, which the angels of God that came into being through Ruach Elohim executed and made manifest, first in the inner, metaphysical dimensions, and then in the material dimension. The days of creation, of course, corresponds with the Six, and the Day of Rest, the Holy Shabbat, corresponds with Malkut.



Can we say the Primordial Deep is the Space of the Clear Light and the mystery of Ruach Elohim hovering is a mystery of bringing Radiant Awareness to the Deep? I am hearing this is a mystery that plays out through the involution as expressed in Genesis and evolution as expressed in Revelations. I am also struck by the need for individuation in the organizing principle and at the same time it being an expression of union, hence a drawing out of the Spaces in the Father.

May God and Gods Name be One on the Face of the Earth this Day!

Shalom,
Elder Sarah

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Re: Revelation of True Name and Form

#12 Postby Tau Malachi » Mon Aug 26, 2013 11:36 am

Graces and peace to you in Hayyah Yeshua, the Risen Messiah!

Yes, indeed, as we know countless universes were created and destroyed before the creation of this universe, the shards, as it were, of shattered vessels, along with sparks bound up in them, being within the primordial deep, the infinity of chaos and void at the outset of creation. Thus, many great cosmic cycles preceded this one, and in the movement of Ruach Elohim over the “surface of the deep” a new creation comes into being, corresponding with This Universe and This World. The Holy Kabbalah teaches us that evil comes into being on the second day of creation, when a division is made between the upper and lower firmaments, the shards of shattered vessels of previous cosmic cycles being reactivated, and their spiritual forces entering into the matrix of this creation. Before this, however, God says, “Let there be light,” emanating Or Ain Sof, and God calls the light “Day” and darkness “Night.” This light is the simple Primordial and Supernal Light, and we may say that it is the Light of Awareness, and this darkness is Radiant Darkness through which distinction, or individuation, becomes possible. This Holy Light is “stored up for the righteous,” tzaddikim, and this Radiant Darkness is the principle of restriction or measure, allowing for various gradations of the Holy Light, and the rainbow spectrum of Light emerging, raying out, from the Clear Light, the simple Primordial Light that is the essence of the Supernal Light and inmost nature of all (Kol).

As we have said, something of Ruach Elohim emanates into the Great Matrix of Creation, generating the ruhaniyot of the Holy Sefirot – the Holy Vessels within and behind This Universe and This World, and these “breaths” bring order, as it were, to the substance of the primordial void and chaos, and the shefa of the Holy Sefirot. Likewise, as we have said, something of Ruach Yahweh Elohim is breathed into the Human One, generating hayyah nefesh, living soul, living being, one who is the image and likeness of Yahweh Elohim, and therefore able to draw near Yahweh Elohim, unite with Yahweh Elohim, and embody something of Yahweh Elohim. At the outset, and throughout the process of creative evolution, Ruach Elohim moves upon the “surface of the deep,” and while something of Ruach Elohim emanates into the Great Matrix of Creation, the full Supernal Influx of Ruach Elohim cannot occur until one arises in the generations of the Human One (Adam) who is able to receive, and impart, the fullness of Ruach Elohim. Likewise, though something of the Ruach of Yahweh Elohim is within the generations of the Human One, for the most part it remains a divine potential, and cannot actualized and realized in full without the Supernal Influx of Ruach Elohim, Ruach Yahweh.

According to the Holy Kabbalah, if Adam and Havvah had not eaten prematurely of the fruit of the Tree of Knowledge of Good and Evil, and instead had remembered and kept the first Holy Shabbat, they would have receive the fruit of the Tree of Life from Yahweh Elohim, the evil in creation would have been negated or dispelled, so that the fruit of the Tree of Knowledge would have become the Knowledge of the All-Good, or Knowledge of God in Union with God; hence, they would have received the full Supernal Influx of Ruach Elohim and the Supernal Light, and the Ruach of Yahweh Elohim would have been awakened, actualized and realized, and embodied in them. This, of course, while the divine potential on the eve of the first Holy Shabbat, was not to be, but rather, this Divine Intention, Divine Potential, would be realized through a process of Creative Evolution – a progressive development and evolution of consciousness through the generations of the Human One until a true Son of the Human One arose able to receive and embody the full Supernal Influx of Ruach Elohim and the Holy Light; hence, the Messiah, the One Anointed with the Supernal Spirit and Light, embodying it and transmitting it in This Universe and This World.

Until the Messiah appeared, This World and the Kingdom of Heaven did not appear on earth, but rather the earth was manifest according to the natural order of generation, the unenlightened condition, and the play of good and evil, and sin and death held dominion; even in the seven heavens this ignorance held dominion, for the greater revelation of the Spirit of God (Ruach Elohim) and the Supernal Light had not transpired in them. When the Messiah appeared on earth, however, receiving and embodying the full Supernal Influx, This World and the true Kingdom of Heaven became manifest on earth; and in effect, a New Humanity was generated, Supernal and Divine, and with a new humanity, a new earth (This World) and new heaven, the revelation of the true Kingdom of Heaven (Malkut of Atzilut) on earth and in heaven, and the generation of pure light realms within the seven heavens. Thus, with the coming of the Messiah the true Kingdom of Heaven, or Kingdom of God, was revealed in heaven and on earth, and throughout the Entirety, or Perud.

The new humanity, the new earth, and the new heaven – this New Creation, corresponds with the Order of Regeneration, and the nature of this “new creation” is Pure Emanation; this is the actualization and realization of Ratzon Elyon, the Intention of the Supreme, within creation – the realization of Primordial Enlightenment, or innate union with the Holy One of Being.

This transpires through the appearance of the Risen Messiah, or the generation of the Threefold Body of the Risen Messiah; hence, the Body of Glory and Body of Emanation arising from the Body of Truth, the Clear Light, and this corresponds with the Holy Vessel able to receive the full Supernal Influx of Ruach Elohim and the Holy Light. This Threefold Body is composed of the Holy Sefirot, and is inseparable from them; and we may say this, for the sake of contemplation: the Body of Truth corresponds with the Supernals of Atzilut, or Habad of Atzilut; the Body of Glory corresponds with the Six of Atzilut, or Zer Anpin; and the Body of Emanation corresponds with Malkut of Atzilut. When the Risen Messiah appears and engages the Light Transmission, Zer Anpin become Ben and Nukva becomes Kallah, and they are unified with the Supernal Mother and Father, Imma and Abba; this invokes the influxes of Arik Anpin and Atik Yomin – the full Supernal Influx corresponding with Eheieh, and with Yahweh Elohim, Shaddai.

In other words, the generation of the Threefold Body reaches into the World of the Holy Sefirot, and brings about the tikkune of the Holy Sefirot and Partzufim, and this, in turn, brings about the tikkune of the world of archangels and angels, and this world, and the tikkunim of living spirits and souls that are in it; This World and Supernal Malkut are made manifest on earth in this way, and Supernal Malkut is revealed and manifest in the seven heavens in this way, all as ordained by El Elyon.

This is all accomplished through the self-offering of Yeshua Messiah and the appearance of the Risen Messiah, and yet, as we know and understand, this Tikkune Gadol, “Great Tikkune,” is ongoing, and with each and every soul that enters into this Supernal Realization, and generates the Threefold Body, something of this tikkune is accomplished. Thus, there is something of this tikkune that each individual will bring about as they embody the Spirit of the Messiah (Ruach Elohim, Ruach Yahweh) and the Supernal Light in full, and truly, in this, we are co-redeemers, co-saviors, as the Risen Messiah teaches his disciples in the Gnostic Gospel, Pistis Sophia.

There is a secret mystery that we can share here concerning the generation of the Threefold Body. When an Anointed Tzaddik or Gnostic Apostle comes into being, generating the Threefold Body, the Threefold Body generated, on one hand, is individual and unique, and like no other; and yet, on the other hand, the Threefold Body of each of holy and enlightened one is the same in essence and nature, and is inseparable from the Threefold Body of the Risen Messiah, and is the Glory and Emanation of the Risen Messiah. This corresponds with the truth of the Human One as the image and likeness of Yahweh Elohim, the Light Continuum manifest as One and Countless Many.

In this, perhaps, we may understand how, in the experience of a revelation of the Body of Glory and Body of Emanation of a Sacred Tau, or true Anointed Priest of the Order of Melchizedek, we may glimpse something of the High Priest of that Holy and Universal Order; in the Messiah, the Anointing, all bear one and the same Light-presence and Power, and with the appearance and revelation of one Anointed Tzaddik, the Light-presence and Light-power of all Anointed Tzaddikim is present. This corresponds with Yesod, which is called the Holy Tzaddik, also being called Kol, “All.”

Whenever the revelation of the Body of Glory and Body of Emanation transpires, or the full spectrum of Light Transmission is received, there in that place the Light-presence and Light-power of all of the holy and enlightened ones of the past, present and future is in that place; thus truly, wherever an Anointed Tzaddik is, there is the Holy Land, and there is Makom, “Dwelling Place,” the fullness of Malkut of Atzilut, or the Shekinah of the Messiah, being present at that point in space and time.

Understanding the Living Presence and Power of enlightened ones, or realized beings, of the future present during the revelation of the Body of Glory and Body of Emanation, perhaps we might gain some insight into how this experience of Light Transmission is a revelation of who and what we are in the Light Continuum, the recognition of which can lead to full Supernal Realization in this life, or at the time of our departure from this life.

This, perhaps, might also give us insight into the multitude of countenances, faces, or diverse appearances, we may behold in the Sacred Tau during moments of Light Transmission; it is not only the appearances of the Holy Tzaddik in incarnations of their own individual soul or mind-stream, but the appearances of the countless holy and enlightened ones from whom they are inseparable in Diamond Being and Jeweled Body, or the Threefold Body of Melchizedek.

What we are speaking of here, of course, are secret, esoteric mysteries, and indeed, great and supreme mysteries of Adonai Messiah, and the Second Coming of the Messiah in Glory; such, that these Holy Mysteries of the Gospel cannot be explained, but rather they are known and understood only through direct experience, revelation, to those who draw near, and who cleave to and unite with the Living Presence, and therefore become an insider to this dance of the Shekinah of Messiah in Divine Revelation (Apocalypse).

Truly, we are speaking of heavenly and supernal mysteries, which only the Spirit of God, Ruach Elohim, can reveal and make known to us.

Now here it is given that we can speak another secret mystery corresponding with our discussion, understanding an ongoing generation of pure light realms in the seven heavens, and ongoing generation of the Living Body, Anointed Community, on earth; hence, the ongoing generation of the Sanctuary of Grace on earth and in heaven.

As we know, the Spirit of the Messiah (Ruach Messiah) is Ruach Elohim, Ruach Yahweh, which is to say the Divine Power of Judgment and Mercy, or True Compassion; and therefore, when imparted to the disciples in the upper room the Risen Messiah empowered them to “release sins” and to “retain sins.” As we know, the outer teaching concerning this empowerment says that releasing sin corresponds with Mercy, the “forgiveness of sin,” while retaining sin corresponds with Judgment, or “not forgiving sin.” There is, however, another interpretation of this empowerment in the inner and secret teachings of the Gospel, one that is the opposite of this, citing retaining sin as Mercy and releasing sin as Judgment, all understood as receiving or not receiving living spirits and souls into the Sanctuary of Grace. In this teaching, retaining corresponds with an Anointed Tzaddik receiving a spirit or soul into the Sanctuary of Grace, the Anointed Community on earth or pure light realm in the heavens, and the taking on of the sin, or negative karma, of those they receive in full and who cleave in full; releasing, however, corresponds with spirits and souls that they, as yet, cannot receive into the Sanctuary of Grace, or who are not given to them by the Holy Spirit, and that, therefore, they release, or repel, with a prayer that they might meet again, in another day, or another life, when that spirit or soul is ripe and mature for the harvest.

Thus, in this teaching to “retain” corresponds with one who becomes an insider, one who enters into the experience of Light Transmission, and becomes established within the Sanctuary of Grace on earth and in heaven, and to “release” corresponds with one who remains an outsider, one who is unwilling, or unable, to enter the experience of Light Transmission, and therefore, as yet, cannot be established in the Sanctuary of Grace.

Here we may recall what Adonai Yeshua teaches, “Many are called, but few are chosen,” and likewise, “I will choose them one out of a thousand, and two out of ten thousand.” We may also recall what is taught in the Gospel of St. Philip, that those who go down into the living waters and rise up receiving nothing “borrow the name of Christian,” but those who rise up and receive the True Chrism (Anointing) “receive the name of Christian as a gift.” What is borrowed must be given back, but what is gifted can be kept as one’s own.

Through the reception of Ruach Elohim, Ruach Yahweh, and the Supernal Light, so we come into being among the living ones – we are received into the Sanctuary of Grace and abide in the Order of Regeneration, our eventual Supernal Realization being assured in three to seven lives, or perhaps this very life.

This truth of the reception of souls, of course, is in the term for a true Kabbalist, “mekubal,” which literally means, “one who is received.”

Originally the term “Christian” meant something similar, for to be Christian was to be Christed – to receive an actual Anointing with the Holy Spirit and Light, and so be reborn from above, from the true kingdom of heaven (Malkut of Atzilut).

Before we are Anointed with the Supernal Spirit and Light, it is as though, as yet, our life, our soul, is not within us, for we cannot see, hear, feel, smell and taste in the Spirit, and therefore do not have the Knowledge of the Mysteries and God, when we receive the Anointing, however, as can see, hear, feel, smell and taste in the Spirit, and are alive in the Spirit, and through the Spirit and Light of God we have Knowledge of the Mysteries and God.

Receiving our initial Anointing, of course, these sense consciousnesses must be progressively purified until the Great Vision, Pure Vision, becomes possible, and so the primordial elements of consciousness arise in their innate purity, generating the Threefold Body. Thus, in a manner of speaking, we pray continually for a greater Anointing, and labor continually for a “better resurrection,” as St. Paul teaches, and through Divine Grace it can and will be accomplished, if only we can open to the Holy Light and desire to abide in the Holy Light, and we willing to co-labor with the Spirit of God for our full reintegration with the Light Continuum.

This seems enough. Hallelu Shaddai!

O Adonai, we praise and bless Your Name, and we pray, let many spirits and souls be received in the Sanctuary of Grace this day, and so receive their life in You, Atoh. Amen.

Yeshua Shalom!
Tau Malachi

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Re: Revelation of True Name and Form

#13 Postby Elder Sarah » Sun Sep 01, 2013 9:12 am

Shabbat Shalom Sacred Tau,

I abide in much gratitude and reverence for the revelation of such beautiful mysteries. Praise to the Holy Shekinah for this dance!

Receiving our initial Anointing, of course, these sense consciousnesses must be progressively purified until the Great Vision, Pure Vision, becomes possible, and so the primordial elements of consciousness arise in their innate purity, generating the Threefold Body. Thus, in a manner of speaking, we pray continually for a greater Anointing, and labor continually for a “better resurrection,” as St. Paul teaches, and through Divine Grace it can and will be accomplished, if only we can open to the Holy Light and desire to abide in the Holy Light, and we willing to co-labor with the Spirit of God for our full reintegration with the Light Continuum.



I am watching a question arise concerning what St. Paul says in regards to always seeking a greater resurrection. From a recent experience in Light Continuum, I am struck by the use of the Prayer Weapons in the Tradition, and how these represent the fullness of the Body of Light. It appears, the fullness of these five Sacred tools represents an entire system capable of producing the means to “always seek a greater resurrection”. Hence, a system that both banishes and invokes, purifies and receives at the same time. While I am noticing this system encompassed within the Prayer Weapons, I also notice it encompassed within the three palaces we often speak of, Peaceful, Blissful and Wrathful. These Palaces too also appear to be a method of shape shifting which both banishes and invokes. How might the ability to dance within these Palaces correspond to the use of the Prayer Weapons? Also, how might this ability correspond with the revelation of this pure image we ware speaking of?

May we be willing to disappear and re-appear all in the Heart of Compassion!

Shalom,
Elder Sarah

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Re: Revelation of True Name and Form

#14 Postby Tau Malachi » Mon Sep 02, 2013 12:54 pm

Grace and peace to you from Yahweh Elohim, Shaddai, and from Yeshua Messiah!

This is a delightful insight dear sister, delightful indeed; let us consider this mystery.

Look and see, and understand! In our experience of the Light Continuum, and revelations of the Body of Glory and Body of Emanation, what do we behold? Looking and seeing we behold a play of shape-shifting in the body of light of the Sacred Tau, assuming various light-forms or images of partzufim, or various divine and enlightened beings, and as this shape-shifting occurs through peaceful, wrathful and blissful faces, or forms, so the entire matrix of light surrounding the Holy Apostle changes; hence, various corresponding light palaces, or light realms appear. In this we may know, and understand, that the light body, light images, is inseparable from the matrix of light, or palace of light, that appears, the holy partzuf and palace are one, the image of the holy partzuf and palace being the Glory Body of the partzuf, or Sacred Tau.

This is the Light-presence and Light-power of the Sacred Tau in the inner, metaphysical dimensions, in the heavens and in the supernal universe, the Light Continuum; and this is within and behind the Body of Emanation appearing in This World, the Body of Emanation being a vehicle of this Living Presence and Power on earth. Thus, the Body of Glory and Body of Emanation is the vehicle, Holy Chariot, of this Divine Presence and Power in heaven and on earth, respectively, and the Body of Truth corresponds with the Rider of the Chariot, One Anointed with the Supernal Light and Spirit of God, inseparable from the Risen Messiah and Yahweh Elohim, Shaddai.

The Body of Emanation is the manifestation of this Glory and Power in This World, on earth, and as such, this Glory and Power streams out into This World from that center of the Divine Action, and as we know, in sacred ceremony, through various movements of speech and action corresponding with the appearance of the Body of Glory, the Sacred Tau manifest Divine Powers, imparting blessings and empowerments, and shifting the matrix of spiritual forces in the spiritual, astral and material dimensions (Perud). As we know on an experiential level, as we have seen and felt, there is great Light-power in the prayer weapons of a Sacred Tau, and they are extensions of the Body of Emanation, and therefore, like their physical body, the prayer weapons are manifestations of the Glory and Power that is in them, and around them; each prayer weapon corresponds with a spiritual power, or powers, of their realization, or of the Blessed Name. Thus, in prayer and meditation, and in sacred ceremony, when they take these up in a movement, so they are invoking and banishing, and purifying and consecrating, spiritual forces, and they are making manifest, and transmitting, the corresponding Divine Powers.

If we are able to look and see, it is a sight to behold, because quite literally, what we will see is something of God and the angels “come down,” to dwell and move among us; the Holy Shekinah, quite literally, dancing on earth before our very eyes! I recall watching this with my beloved Tzaddik, Tau Elijah, and it would often fill me with immeasurable awe and wonder, and leave me speechless. If asked, I could not say who he was, or what he was, but one thing I knew for certain, he wasn’t an ordinary human being, he was a realized being, and holy and enlightened one, an embodiment of Divine and Supernal Being. The stories in the Scriptures of the Transfiguration, revelations of the Risen Messiah on the Mount of Olives, were no longer myths or things to believe in blind faith – and they were not just events of the past in space-time, or the historical dimension, but this Light-presence and Light-power, this Anointing, was something I had beheld and experienced. Truly, the Holy Scriptures became alive for me, and it was as though I was living in them, and there was a very different knowledge and understanding of the events and wonders recounted in the Holy Bible and Gnostic Scriptures; very much so! Not only did they happen, they continue to happen, all through God’s Power, the Spirit of God and the angels! Hallelu Hayyah Elohim! Praise the Living God!

On many occasions I was blessed to be able to hold, and even take up, Elijah’s prayer weapons in sacred ceremony, and not only was there a great energy or power in them as one held them, but they were like living beings, as though the prayer weapon was a body with a spiritual and soul, light and life, and intelligence, and one could commune with them, like one communes with angels, as well as direct spiritual power with, in and through them, with conscious intention, thought, word and gesture. It was pretty wild to get to “play” in the Spirit with his prayer weapons, and curiously enough, when one did this with his permission or blessing, something of his ruach and da’at would be communicated, if one held them, or took them up, cleaving in faith and love.

In a similar way, if Elijah took up one’s prayer weapon, it would not be the same prayer weapon when he passed it back to you; anything he took up in the Continuum would have life and light in it, a very distinct energy-intelligence or consciousness-force, sparks of the Supernal Light.

This movement of Divine Powers through prayer weapons, of course, is not isolate to the Sacred Tau, but rather, receiving our the Light Transmission, awakening and uplifting the serpent power, generating the interior stars and body of light, so through Divine Grace, this is transpiring with, in and through us when we take up consecrated prayer weapons in prayer, meditation and sacred ceremony. Each and every initiate in Anointed Community is empowered as a prayer warrior, and empowered to the very same theurgic actions, each according to her or his capacity, all as ordained by El Elyon.

Again and again, we must remember that what we behold in revelations of the Body of Glory and Body of Emanation is the truth and reality of our soul as we are in the Light Continuum, or Christ and God, and we must remember that we are all called to take up the spiritual work of the Tzaddikim and to live as the Anointed. Our experiences of Light Transmission and revelations of the Threefold Body are empowerments to do just that; hence, to live the Truth and Light revealed in our experience, and so embody that Light-presence and Light-power.

When we cleave to the Risen Messiah, Tzaddik and Community, and we consecrate our prayer weapons in faith and love, so they become talismans of the corresponding spiritual powers of our body of light, and through Divine Grace, or the Spirit of God and the angels, great spiritual power will move in this world and be made manifest in this world as we take them up in prayer, meditation and sacred ceremony.

Truly, we are indeed living in the Gospel, and walking with God in this life – never for even a moment should we doubt it; when we pray, meditate and enact sacred ceremony, always let us remember this and take action in faith and love – the Spirit of God and power of holy angels is moving with, in and through us. Praise God!

May we abide in the good company of the Holy Shekinah, and so abide in the awareness that God is with us, Emmanuel! Amen.

Yeshua Shalom!
Tau Malachi

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Re: Revelation of True Name and Form

#15 Postby Tau Malachi » Tue Sep 03, 2013 11:52 am

Grace and peace to you in Hayyah Yeshua!

There is something more that we can share concerning the Body of Light and Body of Glory. The Body of Glory, of course, corresponds with the generation of the Body of Light from the Body of Truth, or from the arising of the primordial elements of consciousness in their innate purity in the Great Vision; hence, the generation of the Body of Glory corresponds with the recognition of the essence and nature of the Body of Light and all that appears in the subtle, inner dimensions and worlds, just as the Body of Emanation is the recognition of the true essence and nature of the physical or material body, and all that appears in the material dimension and world. On a certain level, nothing has changed, for this essence and nature, Ain, Clear Light, has always been the essence and nature of all that appears in heaven and on earth, and yet, in this recognition and realization everything changes, everything is transformed, the Body of Glory and Body of Emanation coming into being with the full reception of the Supernal Influx, Supernal Grace.

This is similar to awakening in dream and the experience of lucid dream – unaware one is dreaming or aware one is dreaming, the dream remains a dream, and in essence and nature it is all the same, a radiant display of the mind, consciousness or soul; awakening in the dream this does not change. Yet, when we awaken in dream, depending upon the level of awareness, aware that we are sleep and dreaming, and that the reality of our experience is a radiant or magical display of our mind, our entire experience of sleep and dream changes, or is transformed, and we have the ability to bring about radical transformations in our dreams, and have a greater action in free will within the dream. When we are sleep and dreaming, but are unaware we are dreaming, we have little, if any, free will or control of the dream, but when we awaken and remember we are dreaming, the grater the presence of awareness, the greater our free will and our capacity to consciously create and transform in our dream; in the full presence of awareness we may even be able to dissolve our dream into its essence and nature, or source, and abide awake in the state of Pure Radiant Awareness, or unification with Clear Light, free from the arising of any dream.

Something very similar to this, if not exactly the same, happens in the fruition of the Gnostic experience, or the arising of the Great Vision; through this full presence of awareness, and full recognition of the Ain Nature, or Clear Light Nature, our subtle body and material body, and the reality in which they arise, are more or less transformed – we are awake, we are lucid, in the reality of our experience, in heaven and on earth, and we are aware of the reality of our experience as a radiant display of our own energy-intelligence. We know and understand the dream-like nature of all reality, and as such, it is very much like awakening in dream; hence, some of the radical wonders we might witness around realized beings or holy tzaddikim.

Our experience of revelations of the Body of Glory and Body of Emanation seem fanciful and miraculous, or very otherworldly and mysterious, only so long as we do not fully recognize the dream-like nature of all reality, and the true essence and nature of our soul, consciousness or mind, our true being; when we recognize the dream-like nature of all reality it will not be wild and crazy, or “miraculous” at all, but rather it will be completely natural, like the power of one who is awake, lucid, in a dream, able to transform the dream more or less.

The revelations of the Body of Glory and Body of Emanation, or full Light Transmission, are all about this recognition of the Ain Nature, or the dream-like nature of all reality, as is the entire play of wonderworking; it is for the sake of this recognition, and yet more, full self-realization, or enlightenment and liberation. Indeed, for witnessing such things before our very eyes we are driven to inquire, and to look and see: “How can this be?” or “How could that happen?”

In ignorance, agnosis, it would seem impossible, and unbelievable, but in knowledge and experience, gnosis, it is understood as completely possible – we have witnessed it!

As an example, it would seem impossible and unbelievable that a physical person could become completely transparent before our eyes, or filled with such light and glory that it is blinding, or that we might be able to look and see realms, worlds and universes, and countless beings, within another human being, and so on; and yet, this is the truth and reality of our soul, our meta-dimensional being, fashioned in the image and likeness of Yahweh Elohim!

It is just that our limited mentalities, and our grasping at name and form, and personal history, do not allow us to look and see Reality as It Is, or God as God Is, or to conceive of the true nature of our soul, our being, as we are in the Pleroma of Light and God. The entire play of Light Transmission, though, or the revelations of the Body of Glory and Body of Emanation of the Sacred Tau, is to breakthrough and dissolve these obstructing mentalities, these klippot, or husks of darkness, ignorance – sleep and forgetfulness. Once the old mentalities are shattered, and we have experienced the play of Light Transmission a number of times, then we can seek to cultivate a new mentality, one founded upon knowledge of the Truth and Light, and we can pray and meditate, seeking a deeper recognition of the Ain Nature, and unfolding our Self-realization in Christ.

This is what the Light Transmission, and play of wonderworking is all about – an empowerment for our full awakening, full Self-realization. Praise God!

The ignorance, the darkness, here is very strong though, and I can share a very sad truth with you. It could be, that in the midst of explaining that the very same Divine Presence and Power that revealed itself on the Mount of Olives in the Risen Christ is present with us today, that a great wonder might be enacted by a tzaddik, one inspired by Ruach Elohim, demonstrating this truth, and even initiates witnessing it might not recognize the wonder as a wonder, and in karmic vision, a limited mentality, completely write it off as a “coincidence,” or something else. Here, in this ignorance that dominates this world, this happens very often – God help us!

The tzaddikim, along with the maggidim, though, are tireless in the Divine Revelation and Light Transmission, and again and again, in a multiplicity of ways they seek to facilitate our awakening and remembrance; all in a play of Crazy Wisdom, all as El Elyon ordains.

Now, there is also something more that we can share concerning light palaces, and the generation of sacred circles; just as light palaces, or light realms, are the manifestations of the Body of Glory, so also the generation of sacred circle is the manifestation of the Body of Glory, and we may say that sacred circles are essential light palaces, for that’s exactly what they appear to be in revelations of the Body of Glory.

As we know and understand in our experience, the great light palaces, wrathful, peaceful and blissful are within the Body of Light, in the brow, heart and belly, respectively; and yet, at the same time, the Body of Light is within them, all in a great and supreme mystery. There are three great palaces, but as we know they are, in truth, one Holy Palace of the Shekinah in Mercy, Judgment and Compassion; in these three manifestations of the Holy Palace, though, there are countless palaces of light.

This is reflected in the generation of the sacred circle, for there are literally countless forms of the sacred circle we can generate and invoke, or make manifest, corresponding with various arrays or constellations of the Divine Powers, and all manner of spiritual beings forces.

If we understand the reality of the seventh direction of sacred circle within us, and understand the great palaces within the Body of Light, perhaps we may gain some insight into the visions we have of light realms, worlds and universes beheld in the revelation of the Body of Glory at times; for that’s exactly the truth and reality we are beholding, one grand radiant or magical display within inner and outer space, one infinite space filled with the Glory and Power of the Almighty, Shaddai.

Looking, and listening, we need to learn how to see and hear, which is to say, how to recognize and realize what is revealed in our experience, and truly receive our spiritual empowerment for Self-realization in Christ; what we have seen and heard, and know, we need to take into deep prayer and meditation, and wait upon the Spirit of God to gift us with full recognition, the greater empowerment to unfold our Self-realization.

Taking up prayer weapons in prayer, meditation and sacred ceremony, and learning the way of the wonderworking art in the lineage and tradition, is integral to this, not just in the sense of the generation of the Sacred Heart and active compassion, or spiritual works on behalf of others, but for the sake of bringing our recognition to its fruition in actual Self-realization; in this play, truly, we will see the dream-like nature of all reality, for if by way of a conscious intention, or thought and desire, or a shift in our consciousness, wonders transpire, clearly this reality is much like a dream, and not as “fixed” or “solid” as we think, and not so separate from us!

Understand, the experience of true wonders, or miracles, does not just reveal that there is a God, a Divine or Enlightened Being, but it reveals the true nature of reality, and it reveals our innate unity with the reality of our experience and its source, God, the True Light. Contemplate this well, and understand what’s been revealed in your own experience!

How delightful this dance of the Holy Shekinah, the Divine Presence and Power! Praise God, the Almighty (El Shaddai)!

These were some thoughts I wished to add.

May we come to know and understand the True Power of the Almighty, and may the LORD God be revealed and glorified! Amen.

Shaddai Shalom
!
Tau Malachi

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Re: Revelation of True Name and Form

#16 Postby Tau Malachi » Wed Sep 04, 2013 11:25 am

Grace and Peace to you in Hayyah Abba and Hayyah Yeshua!

This contemplation has expanded in many directions, and has gone a great distance, delving into many deep mysteries, and we pray that with it new angels and new heavens have come into being, and that the merit generated blesses our neighbors, all our relations.

There is something more I’m inclined to share, which joins with this contemplation very well, and in fact has already been hinted at.

When we consider the tikkunim, or actualization and realization, of the Sefirot of Atzilut and the Holy Partzufim, through our spiritual work within the Living Body of the Messiah, the essential focus is the tikkune of Malkut-Nukva and Tiferet-Zer Anpin, and their unification, and as we know, this unification transpires through Yesod, Yesod, as it were, being the aspect of Zer Anpin that enters and unites with Malkut-Nukva; when this unification is complete, Zer Anpin is exalted, becoming Ben, and Nukva is exalted, becoming Kallah. As we know, this “stirring below brings about a stirring above,” and this “union below brings about a union above,” and in effect, when this unification happens, so Abba and Imma, the Supernal Father and Mother, are unified, and there is a full influx of ruhaniyot and shefa from the Supernals, a radical influx of Supernal Light, Supernal Grace.

When Abba and Imma are unified, there is an influx from Arik Anpin, and according to masters of the tradition, when the Risen Messiah appears, and the Messiah and Holy Bride embrace, an influx is drawn from Atik Yomin, and the tikkunim of the Sefirot of Atzilut and Holy Partzufim is complete.

All of this, however, is rooted in the tikkunim and unification of Nukva and Zer Anpin, and while we may speak of the completion of the tikkunim of the Holy Sefirot and Partzufim, or The Name, in the appearance of the Risen Messiah, as we know, all in a great and supreme mystery, this is an ongoing process that we have been blessed and gifted by the Holy One to participate in as co-creators and co-redeemers. Quite literally, the Holy One has fashioned us, and fashioned creation, so that something new can be generated and given back to God in return, and so that, likewise, human beings can participate in the mystery of salvation, and serve the kingdom of heaven as co-redeemers, or co-saviors, with the Messiah; we are emanated, created, formed and made in the image and likeness of Yahweh Elohim, and as such, we are able to draw near and enter into unification with Yahweh Elohim, and able to embody Ruach Yahweh Elohim, the fullness of the Spirit of the Messiah (Ruach Ha-Messiah).

It is the Spirit of the Messiah, in Adonai Yeshua and in us, that accomplishes all of these tikkunim and unifications, the key though, as we have said, is the tikkune and unification of Tiferet and Malkut, or Zer Anpin and Nukva. The invocation mentioned earlier in our discussion speaking of the unification of the Holy Spirit and Perfect Light (Supernal Light, and its Clear Light Essence), and invoking the unification of the angels, maggidim, with us as a “single image,” corresponds with this essential tikkune and unification through which all of the other tikkunim and yichudim (unifications) are brought about. As we know and understand, Yesod of Atzilut corresponds with the Holy Tzaddik, and Malkut of Atzilut corresponds with the Community of Israel, or rather, the Anointed Community – the Living Body; as such, the unification of the Holy Tzaddik and Anointed Community in the Messiah, the Anointing, is the full tikkune and unification of Zer Anpin and Nukva.

The Anointing, Messiah, corresponds with the Holy Spirit and Perfect Light unified, and the fullness of this Supernal Influx transpires with the appearance of the Risen Messiah; when the disciples, the Community, receives this Anointing, this Light Transmission, in that very instant Yesod and Malkut are unified, and there is the revelation of the Pleroma of Light on earth and in the heavens. As we know, Zer Anpin corresponds with the world of the angels, and therefore, when this Anointing, or Light Transmission, is received, so the holy angels are joined with Anointed Community in a “single image,” the Great Seth, the Risen Messiah.

In the Gnostic Apostolic Succession this very same mystery continues to play itself out from one generation to another; there is one who receives the full revelation of the Risen Messiah, or full Supernal Anointing, the Holy Tzaddik or Apostle, and this rays out and is communicated to the entire assembly of their companions, generating Anointed Community. Thus, there is one who is the firstborn, first Anointed in the assembly, and then, through Divine Grace, this Anointing passes to all who are in community, to each according to their desire and capacity to receive, and integrate, the Holy Light and Spirit of the Messiah, all to the extent that there is a self-offering, or a surrender in faith and love.

Quite literally, any and all who go within and live within, and open to the Holy Light and Spirit, and who cleave to the Messiah and Holy Tzaddik in faith and love, receive this Anointing and are established in the Sanctuary of Supernal Grace.

Listen and hear, and understand! The manifestation of the Continuum of Light Transmission, or revelation of the Body of Glory and Body of Emanation, is the actualization and realization, and the unification, of Zer Anpin and Nukva; and as we have said above, when this transpires there is an actualization and realization of something of Abba and Imma, and a unification of Abba and Imma, and a greater Supernal Influx is invoked and received. This happens every time there is a revelation of the Threefold Body, or the full spectrum of Light Transmission is imparted and received.

Here it is given that we can speak a secret mystery. The Glory Body corresponds with Yesod of Atzilut, and the Emanation Body corresponds with Malkut of Atzilut; in the Holy Tzaddik there is a unification of these, but it is through the Light Transmission that this unification is complete. If we understand that Malkut corresponds with Anointed Community, then we will understand that the Emanation Body of the Holy Tzaddik is not just the appearance of the Tzaddik in This World, but, in fact, is the appearance of the entire Anointed Community in This World.

The Community is the Living Body of the Messiah, and is the Emanation Body of the Holy Tzaddik; this becomes quite clear in the experience of inner gradations of Light Transmission, or revelations of the Pleroma of Light, for we are in the Risen Messiah, and the Risen Messiah is in us, and we are in the Holy Tzaddik, and the Holy Tzaddik is in us – we are One Holy Body of Light and Fire, unified by the Spirit of the Messiah, Ruach Yahweh Elohim.

As we know, in the play of Light Transmission, and in the spiritual labor of the harvest of souls, the Holy Shekinah manifests in Mercy, Judgment and Compassion, and so in the Body of Glory the Sacred Tau, or Anointed Tzaddikim, assume various appearances, and generate various palaces, peaceful, wrathful and blissful, corresponding with various divine and theurgic actions in the wisdom of skillful means. It is all a question of what is needed for the liberation of living spirits and souls from their bondage, and how Tzaddikim are able to enter and appear, and be received, and so draw near and uplift spirits and souls.

We are taught something of this great mystery in the Gospel of St. Philip, as well as in Pistis Sophia, for in them we are told that the Messiah assumes the forms of the spirits and souls to whom he appears, whether human, archon, angelic, demonic, hungry ghost, and so on; the same is true of Anointed Tzaddikim, they assume forms corresponding with the energy-intelligence and karma of those to whom they are sent, and in the wisdom of skillful means they take up the dance of the Holy Shekinah in Mercy, Judgment and Compassion, or peaceful, wrathful and blissful countenance, all as El Elyon ordains, all according to Ratzon Elyon, the Will of the Most High.

All of these forms, or countenances, Tzaddikim assume correspond with different modes of Light Transmission.

The Body of Glory corresponds with Yesod, and as such you will understand that these emanations in peaceful, wrathful and blissful countenance correspond with the manifestation of the power of El Shaddai, Shaddai and Shaddai El Hai, respectively; accordingly, such is the appearance of Adonai in sacred ceremony as these spiritual works are enacted in the inner planes, or inner dimensions, and the heavens and hells, and various realities in-between that are within the inner dimensions.

Understand something, though. All of these dimensions, and all of the realms, worlds and universes that are in them, exist in, and occupy, the same space at the same time; hence, this entire meta-dimensional matrix, the Entirety and Pleroma, is present in this space, right here and now. This is exactly what we experience in moments of the revelation of the Body of Glory and Body of Emanation, this meta-dimensional nature of reality and our being; a reality and being that is completely beyond the capacity of mental consciousness to comprehend, but that is known and understood only with the dawn of Supernal or Messianic Consciousness (Supramental Consciousness), and the Perfect Thunder Intelligence that is in it.

The very nature of the Body of Glory and Body of Emanation is, in truth, infinite, the Body of Glory encompassing, and inseparable from, all realms, worlds and universes of the inner dimensions, and the Body of Emanation encompassing, and inseparable from, all that appears in the material dimension; hence, encompassing, and inseparable from, the Entirety and Pleroma, or Perud and Yichud. In this, perhaps, you may understand that while we can experience various gradations of the revelation of the Body of Glory and Body of Emanation, the full revelation of the Threefold Body can only transpire with the dawn of Messianic Consciousness, for the greater revelation is inconceivable and overwhelming to mental being and consciousness; naturally so, for mental being and consciousness is finite and mortal.

We are taught this in the Pistis Sophia, for when the Risen Christ appears “wearing three light vestures” on the Mount of Olives, we are told the heavens and earth are agitated, or shaken, and that the disciples become completely overwhelmed by the Supernal Glory and Power in the Human One of Light, and therefore plead with the Risen Christ to put the form of “Jesus back on,” and in compassion he reappears to them as Jesus, or Yeshua, again to reveal the Mysteries and nurture them towards the reception of a greater Anointing or Light Transmission; hence, the reception of the full Supernal Influx and dawn of Supernal Consciousness.

In this we may understand that by “Light Transmission” we are not just speaking about perceiving our Tzaddik in glory, radiance or light, or the environment “light up” in this way; but rather, the full spectrum of Light Transmission, or inner gradations of Light Transmission, correspond with revelations of the non-linear, meta-dimensional nature of Reality as It Is, and Divine or Enlightened Being as It Is; hence, the truth of Primordial and Supernal Being, or the Divine I Am (Eheieh). If this Supernal Realization is embodied in a holy man or woman, so they will have the capacity of this revelation of the Divine, or Christ and God, the True Light.

In this, perhaps, we have a bit deeper insight, or at least a hint, of what the revelation, or realization, of the “spaces that are in the Father.”

It must be said, however, that experience of revelations of the Glory Body and Emanation Body, or Light Transmission, are not, in themselves, the experience of enlightenment, but rather, they correspond with true initiation and spiritual empowerments, and through them we are set upon the Path to Enlightenment, or are Initiated into the Way. In them, we may recognize the Wisdom of Ain, and recognize the truth and reality of the Divine I Am, and we may acquire Knowledge of the Mysteries, but to bring this recognition to its fruition as Self-realization in Christ, or Supernal Realization, we need to engage in deep prayer and meditation, and engage in an active and dynamic surrender to the Spirit of the Messiah; hence, we need to engage in a conscious evolution towards full Self-realization or Enlightenment, with full force and zeal, or a consuming passion.

Just as if we pray in a state of doubt and double-mindedness we should expect to receive nothing from the Spirit of God in answer to our prayers, so in a state of lukewarmness we cannot expect much in the way of progress in the Gospel, or our Self-realization in Christ. Ours, indeed, is a Union of Grace in Christ, and receiving our Anointing, or something of the Light Transmission, we are established in the Sanctuary of Grace, but our salvation is not a vicarious event through vital, sentimental beliefs in blindness, ignorance, but rather we must participate in the labor of salvation, and we must cooperate and co-labor with Divine Grace, the Spirit of the Messiah, and we must choose to enact what is good and true with zeal or passion for Yahweh, or reintegration with the Light Continuum; it is in this that Divine Grace can, and will, take up her full Divine Action and accomplish this Great Work in us, this Mystery of Salvation – enlightenment and liberation.

Here it needs to be said, however, that we are not praying and meditating for our own personal salvation, but rather, in faith and love, in the generation of the Sacred Heart, we pray and meditate as an integral part of our spiritual labor in the harvest of souls; hence, for the sake of the salvation of all spirits and souls in the Risen Christ. Having received our Anointing, if we have faith and love, we will pray and meditate each day, and seek to enter into deep communion, understanding that not only our own salvation, or Self-Realization, depends upon it, but that the salvation of countless sentient beings depends upon it – all those who are given to us by the Spirit of God to uplift and redeem, and lead into this enlightenment, the true kingdom of heaven that Christ Is.

If anyone asks me what full faith and love in Christ is, or full devekut-cleaving is, it is this: It is praying and meditating every day as though your life depends upon it, and as though the salvation of the entire world depends upon it; pray and meditate as though you are the “foundation of the world!”

Remember, Living Tzaddikim are called the Foundation of the World, and if we have experienced something of the revelation of the Body of Glory and Body of Emanation we know and understand that this is much more than a poetic metaphor; it is, in fact, a statement of spiritual and metaphysical truth – they are the Light and Life of the world, the salvation of the world.

Tzaddik and Anointed Community – the Living Body of Christ, is the manifestation of the kingdom of heaven on earth. If those who are Anointed and have Knowledge of the Mysteries and God will not pray and meditate, and engage in divine and theurgic actions for the people and the land, who will? And if not now, today, when?

Tzaddik and Anointed Community, in any form that it appears – the Lineages of Light Transmission in all their manifestations, are the Foundation of the World, and they are the manifestation of the Mercy of God in the world; for God so loves the world that God sends them into the world in every generation, so that all who have faith, and who desire to receive the Holy Light and Spirit, and who cleave to the Light-presence, may receive their salvation, their fulfillment in God, the True Light.

Until all is accomplished, and the End-Of-Days comes in this world, Tzaddikim and Anointed Communities will continue to appear in every generation, and so the Continuum of Light Transmission will be manifest among us; and joined with the Tzaddikim and Anointed Communities, so countless angels of the heavens and Pleroma are continually ascending and descending, co-laboring in the Spirit of the Messiah for the salvation of all.

In this we have a grand vision of hope, one that has been confirmed in our own experiences of the revelation of the Body of Glory and Body of Emanation; may we remember the Truth and Light revealed in our experience, and so labor in faith and love for the enlightenment and liberation of all (Kol).

Let us each be an active participant in this spiritual hope for all living spirits and souls, and learn to wear this Body of Vision, walking in the beauty and holiness of the Risen Messiah! Amen.

Eheieh Shalom!
Tau Malachi

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Re: Revelation of True Name and Form

#17 Postby Elder Sarah » Sun Sep 08, 2013 9:17 am

Shabbat Shalom!

Praise to the Mother Spirit for her dance here, and Thank you Tau Malachi for such a beautiful sharing!

In regards to the conversation on the Palaces, Peaceful, Blissful, and Wrathful I am taken by the following:

Our experience of revelations of the Body of Glory and Body of Emanation seem fanciful and miraculous, or very otherworldly and mysterious, only so long as we do not fully recognize the dream-like nature of all reality, and the true essence and nature of our soul, consciousness or mind, our true being; when we recognize the dream-like nature of all reality it will not be wild and crazy, or “miraculous” at all, but rather it will be completely natural, like the power of one who is awake, lucid, in a dream, able to transform the dream more or less.


I am hearing, in consciousness itself we are always experiencing something of the arising of these palaces, only, somehow, most often we are not aware of the arising. When we are not aware of the arising of a particular palace, we somehow arise within in it rather than first recognizing we are beyond and then within. It feels as if the the inability to be aware has much to do with the inability to identify with the seventh direction you spoke of in the Sacred Circle. Interesting this seventh direction is hinting at the very substance of the arising, hence I hear the seventh day and the day of Shabbat. If all comes from Shabbat the week is very different than if Shabbat is just one of the days of the week.

If we understand the reality of the seventh direction of sacred circle within us, and understand the great palaces within the Body of Light, perhaps we may gain some insight into the visions we have of light realms, worlds and universes beheld in the revelation of the Body of Glory at times; for that’s exactly the truth and reality we are beholding, one grand radiant or magical display within inner and outer space, one infinite space filled with the Glory and Power of the Almighty, Shaddai.


It appears, the recognition of these Light Realms is inseparable from the recognition of the "dream-like" nature of all things. I am hearing these Light Realms arise as there is awareness of them and this arising is truly the Salvation spoken of in scripture. This speaks a great mystery. I hear the ability to dance in lucidity in these Palaces somehow is what brings Light into these Palaces, or "Spaces" on consciousness. Though, I am very curious of what it really means to bring light into these spaces. It seems as though the space shifts in the light, and at the same time it does not shift. In other words, and in a question, within these Palaces, are there things that change and things that do not? I am reminded of what Yeshua shares in the Acts of John and the Revelation of the Cross,

"You hear that I suffered, yet I suffered not; and that I suffered not, yet I did suffer; and that I was pierced, yet I was not wounded; that I was hanged, yet I was not hanged; that blood flowed from me, yet it did not flow, and , in a word, that what they say of me, I did not endure, but what they do not say, those things I did suffer."

This is something of the work of Taddikim that has always intrigued me. A Tzaddik enters into the reality display, aware and awake of the nature of the display. A Tzaddik is aware of the dream-like nature of the display and in the midst of this awareness takes up everything involved in the display, takes on the peace, the bliss and the wrath at the same time. So, to fully take up the display one must be willing to ALL parts of this display, the good and the difficult. This really erases the idea that enlightenment is the idea of floating on some cloud in heaven unaffected by all that is transpiring in the world.

May this day bring the awareness of the dream-like nature of all things!

Shalom,
Sarah

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Re: Revelation of True Name and Form

#18 Postby Tau Malachi » Wed Sep 11, 2013 12:06 pm

Grace and peace to you from Yeshua Messiah, our Adonai!

Moments of full Light Transmission, or revelations of the Body of Glory and Body of Emanation, these correspond with something of the divine rapture, and of the divine rapture, as we know, Adonai Yeshua teaches, “two will be in a bed, one will be taken and the other will be left behind,” and likewise, “two will be in a field, one will be taken and the other will be left behind.” Apparently, light can be drawn into a space, and light can be drawn out of a space, and two souls can be in that same space, and for one it will radically change, but for the other it will not change at all. This reflects the dream-like nature, or illusory nature, of the reality of our experience, and in terms of reality, much like what the Messiah teaches St. John concerning the mystery of the crucifixion, reality, or the presence of God, encompasses both the change and no change.

It is also true, regardless of the appearance of change or no change, the underlying essence and nature, or “foundation” or “ground,” remains the same and is changeless; the Ain Nature and Clear Light remains unchanged, ever pure and pristine, or “virgin.” Thus, in the midst of the constant continuum of reality ever changing, transforming, and the play of the peaceful, wrathful and blissful palaces, the Divine Presence and Power within and behind is one and the same, and the underlying essence and nature of consciousness, reality, does not change. Therefore, there is change and there is no change; and concerning what is changeless we can say this: it is change itself. The truth is, everything exists in a constant continuum of change.

Now, two can be in one and the same space, and one is taken up and the other is left behind, there is a radical change or transformation of that space for one, but for the other there is no change or transformation at all. Essentially, the reality of our experience is relative to our state of consciousness, and the level of awareness, energy-intelligence and vibration in consciousness; in a moment of full Light Transmission, or revelation of the Threefold Body, there is a radical change or transformation in our consciousness, and there is a higher awareness, higher energy-intelligence and higher vibration in consciousness, therefore the reality of our experience undergoes a corresponding change or transformation. What’s happening in such a moment is that the Sacred Tau or Holy Tzaddik is uplifting their consciousness or soul, and unifying their consciousness or soul with the Holy Sefirot and Shekinah, or with the Light-presence (Christ) and Light-power (Holy Spirit), and when this happens the Light-power, the Holy Spirit, moves, and our consciousness or soul is uplifted with them, and is transformed; there is a radical influx of Holy Light from above, the serpent power in us is awakened and uplifted, whether to the heart, brow or crown, and so there is an experience of Light Transmission, or revelation of the Threefold Body – the Glory of the Lord, Adonai.

It is possible for two, or more, to be present in the same space, and for one to be uplifted in this way, while another, or others, are not uplifted at all, or not to the same extent; this happens all of the time in the play of Light Transmission, or when the Light Continuum is engaged, some will receive, while others will not, some will be aware, while others will not. It is also true that there can be radical movements of the Divine Presence and Power that everybody present might experience, and while some might understand it as a movement of the Divine Presence and Power, and receive a blessing or empowerment from it, others present might not recognize what’s happened, and therefore receive no blessing or empowerment whatsoever. This happens all of the time, and the reason is the state of consciousness of those who are present, or rather, their self-identity and mentality. If a person is immersed in self-grasping, desire and fear, or a limited self-identity and mentality, this will distort or obstruct the reception of Light Transmission, or may prevent the recognition of a manifestation of the Divine Presence and Power, and so obstruct the reception of the blessing or empowerment. On the other hand, if a person has eyes of holy awe and wonder, and has an open heart and mind, and is not so bound up in self-grasping, desire and fear, or a limited self-identity and mentality, then they can be taken up by the Holy Light and Spirit of God, and they will receive the Light Transmission, or the blessing and empowerment that the Spirit of God intends.

Listen and hear, and understand! If we experience a radical shift or change in consciousness, and there is a corresponding shift or change in our experience of reality, clearly the reality of our experience is a radiant or magical display of the mind, consciousness or soul; hence, “dream-like.” In the midst of these experiences we wish to recognize this, and recognize the Ain Nature, this emptiness of all that appears; and recognizing this, through contemplation, prayer and meditation, and sacred ceremony, we wish to realize this Holy Truth (Amet).

If and when a Holy Tzaddik engages a more radical movement of the Divine Presence and Power, and there are those who experience it, but do not recognize it as a movement of the Divine Presence and Power, basically speaking, they are bound up in the vision of ignorance (demiurge) and do not realize that all reality is a phenomenon of consciousness, a radiant or magical display of mind, consciousness or soul, and they do not realize the Ain Nature of all that appears; this is why they are unable to believe what has happened before their very own eyes, in their very own experience, and will swiftly explain away what has happened. Quite simply, in a limited self-identity and mentality they cannot conceive of the Divine Presence and Power manifest with, in and through a human being in that way, or manifest as a human being in that way; to them it seems impossible!

This is exactly why many good Christians do not, and cannot, understand the greater message of the Divine Incarnation and Gospel; even though Yeshua Messiah, “Jesus Christ,” taught us we will do greater things than we saw him do, or that we are also sons and daughters of God, because of a limited self-identity and mentality they cannot believe that this is true, or do not believe that they can embody the Christ-Spirit in full just as Yeshua, “Jesus,” did.

In a similar way, this is exactly why many “modern minds” write off the stories of the Gospel, the various events and wonders, and even the Incarnation of the Divine, as “mythical,” “metaphorical” or “allegorical,” and would be incapable of believing us if we were to share with them that we have seen and heard and experienced many of the very same wonders.

In this, those who have some faith, and those who have no faith, can end up in the same vision of ignorance, basically speaking; hence, a complete obstruction to the experience of Light Transmission and an actual Self-realization in Christ.

Even among truth-seekers in alternative and mystical spirituality, how many actually believe in, not only the possibility of an embodiment of Divine or Enlightened Being, but believe in the present reality of the embodiment of Divine or Enlightened Being? To be able to believe this, and recognize this, requires a very different mentality than most of us have, and requires an evolution of self-identity, a new self-identity with divine or enlightened being, in place of the limited self-identity with name and form, and personal history, or the ego.

This, in truth, is what Light Transmission, and the play of wonderworking, is all about – a radical change in our consciousness, a radical shift in our self-identity and mentality; you see, in revelations of the Light-presence and Light-power embodied in our tzaddik we are gazing into our divine or enlightened nature, or our being as we are in Christ and God, the True Light.

The truth is, with Christ and God the possibilities of realization and embodiment, and revelations, are endless!

For anyone caught up in a partial, incomplete faith, there is this prayer: “I believe Lord; please heal my unbelief!” Amen.

Now, concerning the shape-shifting in the Body of Glory of the Sacred Tau through various holy partzufim and palaces in the dance of the Holy Shekinah; whether peaceful, wrathful or blissful, in Mercy, Judgment or Compassion, the Light-presence and Light-power is one and the same, the Messiah and Shekinah of Messiah. From one partzuf or palace, however, the Light-presence and Light-power is engaging in various divine, or theurgic actions, and accomplishing various spiritual works, and imparting various gradations of Light Transmission, blessings and empowerments, all in the wisdom of skillful means; it is a grand dance of Mercy, Judgment and Compassion in Crazy Wisdom for the sake of the salvation of souls, or the enlightenment and liberation of souls.

On one level, inwardly the Light-presence and Light-power does not change and abides unmoved, in complete repose, and yet, on another level, outwardly, the Light-presence and Light-power changes, or transforms, and is moved, in full motion or action; from the emanation as one holy partzuf to another, and one holy palace to another, there is a different array, or configuration and combination, of energy-intelligences of the Sefirot and Netivot, or different manifestation of the Divine Presence and Divine Powers.

In the experience of this shape-shifting dance there is an essential truth that needs to be recognized; the Light-presence and Light-power remains in repose, unmoved, and does not change, and whether emanating as a peaceful, wrathful or blissful partzuf and palace, and taking up the corresponding divine action, it is all one and the same energetic transmission, giving blessings and empowerments just the same, all motivated by love and compassion, all the experience of the Great Gesture. The truth is, whether in peaceful, wrathful or blissful countenance, there is an energetic transmission, Light Transmission, if we can recognize and receive it, but to do so we must abide unmoved by the outward appearance and be aware of the dream-like nature of reality, willing to this play and dance of the Shekinah of Messiah.

There is an open secret that we can share here. If we are not bound up in a severely limited self-identity and mentality, or in a state of extreme self-cherishing, attachment and aversion, and we do not take it personally, we will find that a wrathful countenance is simply a very fierce, intense, energetic transmission, and it will become a very blissful and liberating experience, bringing incredible peace and joy. In other words, we will find that the emanation of a wrathful partzuf and palace is not at all what it seemed to be in self-grasping, or the vision of ignorance, but rather it is the manifestation of the most passionate love, and a very dynamic movement of the Holy Shekinah. It’s awesome and wonderful – completely delightful! Hallelu Yah! Praise the Lord!

The only time this is not the case is in the midst of self-grasping, self-will, and the play of attachment and aversion in self-grasping.

Generally speaking, a wrathful countenance in ceremony or discourse, or any other time, is transpersonal and far reaching; it is not just about what’s happening at that point in space-time, or with those present, but its about a much larger matrix of spiritual beings-forces, spanning countless dimensions within space-time, and reaching into the eternal realm, beyond space-time.

A peaceful, wrathful or blissful dream, if you know it is nothing more than a dream, a radiant display of your own mind and energy, and you abide unmoved, free from self-grasping, attachment and aversion, what difference will there be to you? Whatever arises and appears, you can transform in an instant, or, abiding in the awareness of its emptiness, it will self-liberate as it arises, and there will be no need to transform it; peaceful, wrathful, blissful, or Mercy, Judgment and Compassion, it will be all the same to you, no difference!

This corresponds with the unification of the soul in the Messiah with Yahweh Elohim, Shaddai, in the Apocalypse; contemplate the Book of the Apocalypse with this awareness and you will acquire the Wisdom of the Great Liberation, and understanding and knowledge of the Divine Rapture.

In closing, it is given for me to share something with you dear sister.

“Tzavaot is within Shaddai,” Tzavaot, on one level, corresponds with the Holy Partzuf, and Shaddai corresponds with the Light Palace; hence, various emanations of the Body of Glory.

Yahweh Elohim, Shaddai, on one level, corresponds with all Holy Partzufim and Light Palaces; hence, the fullness of the Body of Glory in all its emanations.

Malkut called Adonai, on one level, this corresponds with any single Body of Emanation, within and behind which is the generation of the Body of Glory; and Malkut called Elohim, on one level, this corresponds with the multiplicity of Emanation Bodies, past, simultaneous present and future of any Anointed Tzaddik, as well as the multiplicity of Emanation Bodies of various Anointed Tzaddikim in any given generation, and throughout all time.

As perhaps you might intuit, on one level, Eheieh and El Elyon corresponds with the Body of Truth; El Elyon corresponds with is the singularity of all Anointed Tzaddikim in the Truth Body, and Eheieh corresponds with the unique essence or individuality of each Holy Tzaddik in the Truth Body..

In this we have a deep contemplation of the Seventh Direction of the Sacred Circle; and we may share that this is the Direction that unites all Directions – as within, so without; as without, so within. Contemplate this well, and understand!

Here we may speak an open secret. The Lord of the Shabbat, this is the Holy Partzuf of all Partzufim, and the Holy Shabbat, or Queen of Shabbat, this is the Holy Palace of all Light Palaces; on account of this it is taught that something of the reality of the World-To-Come, the Eternal Shabbat, is in the remembrance and keeping of the Continuum of Shabbat in This World.

This is enough for one exchange of sparks.

May we abide in union with Adonai Messiah, the Lord of the Shabbat, and in the good company of the Shekinah of the Messiah, and so abide in the Eternal Shabbat in This World. Amen.

Shaddai Shalom!
Tau Malachi

Sophia Fellowship

Ecclesia Pistis Sophia


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